Easter Sunday
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THE MESSAGE
Leviticus 2:8
Bible Study Resources
Concordances:
- ScofieldDictionaries:
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- CondensedParallel Translations
You shall bring the meal offering that is made of these things to the LORD: and it shall be presented to the Kohen, and he shall bring it to the altar.
And thou shalt bring the meat offering that is made of these things unto the Lord : and when it is presented unto the priest, he shall bring it unto the altar.
And you shall bring the grain offering that is made from these things to Yahweh, and the offerer shall bring it to the priest, and he shall bring it to the altar.
Bring the grain offering made of these things to the Lord . Give it to the priest, and he will take it to the altar.
"‘You must bring the grain offering that must be made from these to the Lord . Present it to the priest, and he will bring it to the altar.
'When you bring the grain offering that is made of these things to the LORD, it shall be presented to the priest, and he shall bring it to the altar [of burnt offering].
'When you bring in the grain offering which is made of these things to the LORD, it shall be presented to the priest, and he shall bring it to the altar.
After, thou shalt bring the meate offering (that is made of these things) vnto the Lord, and shalt present it vnto the Priest, and he shall bring it to the altar,
And you will bring in the grain offering which is made of these things to Yahweh, and it shall be brought near to the priest, and he shall bring it to the altar.
You may prepare sacrifices to give thanks in any of these three ways. Bring your sacrifice to a priest, and he will take it to the bronze altar.
"‘You are to bring the grain offering prepared in any of these ways to Adonai ; it is to be presented to the cohen, and he is to bring it to the altar.
And thou shalt bring the oblation that is made of these things to Jehovah; and it shall be presented to the priest, and he shall bring it to the altar.
"When you bring grain offerings made from these things to the Lord , you must give them to the priest, and he will take them to the altar.
And you shall bring the grain offering that is made of these things to the Lord , and when it is presented to the priest, he shall bring it to the altar.
And you shall bring the meal offering that is made of these things to the LORD; and you shall present it to the priest and he shall place it upon the altar to the LORD.
Bring it as an offering to the Lord and present it to the priest, who will take it to the altar.
When you bring to the Lord the grain offering made in any of these ways, it is to be presented to the priest, and he will take it to the altar.
And you shall bring the food offering made of these things to Jehovah, and shall bring it to the priest. And the priest shall bring it near to the altar.
And the meatofferynge that thou wilt make of soch thinges for the LORDE, shalt thou brynge vnto ye prest, which shal brynge it vnto the altare,
And thou shalt bring the meal-offering that is made of these things unto Jehovah: and it shall be presented unto the priest, and he shall bring it unto the altar.
And you are to give the meal offering made of these things to the Lord, and let the priest take it to the altar.
And thou shalt bryng the meate offeryng that is made of these thinges vnto the lord, & shalt deliuer it vnto the priest, that he may offer it vpon the aulter.
And thou shalt bring the meal-offering that is made of these things unto the LORD; and it shall be presented unto the priest, and he shall bring it unto the altar.
And thou shalt bring the meat offering that is made of these things vnto the Lord, and when it is presented vnto the Priest, he shall bring it vnto the Altar.
And he shall offer the sacrifice which he shall make of these to the Lord, and shall bring it to the priest.
And thou shalt bring the meal offering that is made of these things unto the LORD: and it shall be presented unto the priest, and he shall bring it unto the altar.
When you bring to the LORD the grain offering made in any of these ways, it is to be presented to the priest, and he shall take it to the altar.
which whete flour thou schalt offre to the Lord, and schalt bitake in the hondis of the preest.
and thou hast brought in the present which is made of these to Jehovah, and [one] hath brought it near unto the priest, and he hath brought it nigh unto the altar,
And you shall bring the meal-offering that is made of these things to Yahweh: and it shall be presented to the priest, and he shall bring it to the altar.
And thou shalt bring the meat-offering that is made of these things to the LORD: and when it is presented to the priest, he shall bring it to the altar.
You shall bring the meal offering that is made of these things to Yahweh: and it shall be presented to the priest, and he shall bring it to the altar.
You shall bring the grain offering that is made of these things to the LORD. And when it is presented to the priest, he shall bring it to the altar.
"No matter how a grain offering for the Lord has been prepared, bring it to the priest, who will present it at the altar.
Bring the grain gift that is made of these things to the Lord. It will be given to the religious leader, and he will bring it to the altar.
You shall bring to the Lord the grain offering that is prepared in any of these ways; and when it is presented to the priest, he shall take it to the altar.
Then shalt thou bring in the meal-offering that is made of these, unto Yahweh, - and one shall bring it near unto the priest, and he shall take it near unto the altar.
And when thou offerest it to the Lord, thou shalt deliver it to the hands of the priest.
And you shall bring the cereal offering that is made of these things to the LORD; and when it is presented to the priest, he shall bring it to the altar.
'When you bring in the grain offering which is made of these things to the LORD, it shall be presented to the priest and he shall bring it to the altar.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Reciprocal: Joel 1:13 - for
Cross-References
Then God planted a garden in Eden, in the east. He put the Man he had just made in it. God made all kinds of trees grow from the ground, trees beautiful to look at and good to eat. The Tree-of-Life was in the middle of the garden, also the Tree-of-Knowledge-of-Good-and-Evil.
Cain left the presence of God and lived in No-Man's-Land, east of Eden.
Lot looked. He saw the whole plain of the Jordan spread out, well watered (this was before God destroyed Sodom and Gomorrah), like God 's garden, like Egypt, and stretching all the way to Zoar. Lot took the whole plain of the Jordan. Lot set out to the east. That's how they came to part company, uncle and nephew. Abram settled in Canaan; Lot settled in the cities of the plain and pitched his tent near Sodom. The people of Sodom were evil—flagrant sinners against God . After Lot separated from him, God said to Abram, "Open your eyes, look around. Look north, south, east, and west. Everything you see, the whole land spread out before you, I will give to you and your children forever. I'll make your descendants like dust—counting your descendants will be as impossible as counting the dust of the Earth. So—on your feet, get moving! Walk through the country, its length and breadth; I'm giving it all to you." Abram moved his tent. He went and settled by the Oaks of Mamre in Hebron. There he built an altar to God .
"‘Haran, Canneh, and Eden from the east in Assyria and Media traded with you, bringing elegant clothes, dyed textiles, and elaborate carpets to your bazaars.
The Money Has Gone to Your Head God's Message came to me, "Son of man, tell the prince of Tyre, ‘This is what God , the Master, says: "‘Your heart is proud, going around saying, "I'm a god. I sit on God's divine throne, ruling the sea"— You, a mere mortal, not even close to being a god, A mere mortal trying to be a god. Look, you think you're smarter than Daniel. No enigmas can stump you. Your sharp intelligence made you world-wealthy. You piled up gold and silver in your banks. You used your head well, worked good deals, made a lot of money. But the money has gone to your head, swelled your head—what a big head! "‘Therefore, God , the Master, says: "‘Because you're acting like a god, pretending to be a god, I'm giving fair warning: I'm bringing strangers down on you, the most vicious of all nations. They'll pull their swords and make hash of your reputation for knowing it all. They'll puncture the balloon of your god-pretensions. They'll bring you down from your self-made pedestal and bury you in the deep blue sea. Will you protest to your assassins, "You can't do that! I'm a god"? To them you're a mere mortal. They're killing a man, not a god. You'll die like a stray dog, killed by strangers— Because I said so. Decree of God , the Master.'" God 's Message came to me: "Son of man, raise a funeral song over the king of Tyre. Tell him, A Message from God , the Master: "You had everything going for you. You were in Eden, God's garden. You were dressed in splendor, your robe studded with jewels: Carnelian, peridot, and moonstone, beryl, onyx, and jasper, Sapphire, turquoise, and emerald, all in settings of engraved gold. A robe was prepared for you the same day you were created. You were the anointed cherub. I placed you on the mountain of God. You strolled in magnificence among the stones of fire. From the day of your creation you were sheer perfection... and then imperfection—evil!—was detected in you. In much buying and selling you turned violent, you sinned! I threw you, disgraced, off the mountain of God. I threw you out—you, the anointed angel-cherub. No more strolling among the gems of fire for you! Your beauty went to your head. You corrupted wisdom by using it to get worldly fame. I threw you to the ground, sent you sprawling before an audience of kings and let them gloat over your demise. By sin after sin after sin, by your corrupt ways of doing business, you defiled your holy places of worship. So I set a fire around and within you. It burned you up. I reduced you to ashes. All anyone sees now when they look for you is ashes, a pitiful mound of ashes. All who once knew you now throw up their hands: ‘This can't have happened! This has happened!'" God 's Message came to me: "Son of man, confront Sidon. Preach against it. Say, ‘Message from God , the Master: "‘Look! I'm against you, Sidon. I intend to be known for who I truly am among you.' They'll know that I am God when I set things right and reveal my holy presence. I'll order an epidemic of disease there, along with murder and mayhem in the streets. People will drop dead right and left, as war presses in from every side. Then they'll realize that I mean business, that I am God . "No longer will Israel have to put up with their thistle-and-thorn neighbors Who have treated them so contemptuously. And they also will realize that I am God ." God , the Master, says, "When I gather Israel from the peoples among whom they've been scattered and put my holiness on display among them with all the nations looking on, then they'll live in their own land that I gave to my servant Jacob. They'll live there in safety. They'll build houses. They'll plant vineyards, living in safety. Meanwhile, I'll bring judgment on all the neighbors who have treated them with such contempt. And they'll realize that I am God ."
"‘Which of the trees of Eden came anywhere close to you in splendor and size? But you're slated to be cut down to take your place in the underworld with the trees of Eden, to be a dead log stacked with all the other dead logs, among the other uncircumcised who are dead and buried. "‘This means Pharaoh, the pompous old goat. "‘Decree of God , the Master.'"
Gill's Notes on the Bible
And thou shalt bring the meat offering, that is made of these things, unto the Lord,.... Either to the tabernacle, the house of the Lord, or to the Lord's priest, as it follows:
and when it is presented to the priest; by the owner of it:
he shall bring it unto the altar; to the south west horn of the altar o.
o Jarchi & Gersom in loc. T. Bab. Sotah, fol. 14. 2. Menachot, fol. 8. 2. Zebachim, fol. 63. 1.
Barnes' Notes on the Bible
The four kinds of bread and the three cooking utensils which are mentioned in this section were probably such as were in common use in the daily life of the Israelites; and there appears no reason to doubt that they were such as are still used in the East. The variety of the offerings was most likely permitted to suit the different circumstances of the worshippers.
Leviticus 2:4
Oven - This was probably a portable vessel of earthenware; in shape a cone about 3 ft. 6 in. high, and 1 ft. 6 in. in diameter. Similar jars are now used for the same purpose by the Arabs. After the vessel has been thoroughly heated by a fire lighted in the inside, the cakes are placed within it, and the top is covered up until they are sufficiently baked. Meantime the outside of the vessel is turned to account. Dough rolled out very thin is spread over it, and a sort of wafer is produced considerably thinner than a Scotch oat-cake.
Leviticus 2:5
A pan - Rather, as in the margin, a flat plate. It was probably of earthenware, like the oven.
Leviticus 2:6
Part it in pieces - Break, not cut. The Bedouins are in the habit of breaking up their cakes when warm and mixing the fragments with butter when that luxury can be obtained.
Leviticus 2:7
Fryingpan - Rather, pan, commonly used for boiling. It is possible that the cakes here spoken of were boiled in oil. The “pan” and the “frying pan” Leviticus 2:5, Leviticus 2:7 may have been the common cooking implements of the poorest of the people.
Clarke's Notes on the Bible
Verse Leviticus 2:8. Thou shalt bring the meat-offering — It is likely that the person himself who offered the sacrifice brought it to the priest, and then the priest presented it before the Lord.