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THE MESSAGE
Leviticus 20:6
Bible Study Resources
Concordances:
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- InternationalParallel Translations
The soul that turns to those who have familiar spirits, and to the wizards, to play the prostitute after them, I will even set my face against that soul, and will cut him off from among his people.
And the soul that turneth after such as have familiar spirits, and after wizards, to go a whoring after them, I will even set my face against that soul, and will cut him off from among his people.
As for the person who turns to the mediums and the soothsayers to prostitute after them, I will set my face against that person, and I will cut him off from the midst of his people.
"‘I will be against anyone who goes to mediums and fortune-tellers for advice, because that person is being unfaithful to me. So I will cut him off from his people.
"‘The person who turns to the spirits of the dead and familiar spirits to commit prostitution by going after them, I will set my face against that person and cut him off from the midst of his people.
'As for the person who turns to mediums [who consult the dead] or to spiritists, to play the prostitute after them, I shall set My face against that person and will cut him off from his people [excluding him from the atonement made for them].
'As for the person who turns to mediums and to spiritists, to play the prostitute with them, I will also set My face against that person and will cut him off from among his people.
If any turne after such as worke with spirits, and after soothsayers, to go a whoring after them, then will I set my face against that person, and will cut him off from among his people.
‘As for the person who turns to mediums and to spiritists, to play the harlot after them, I will also set My face against that person and will cut him off from among his people.
I will be your enemy if you go to someone who claims to speak with the dead, and I will destroy you from among my people.
"‘The person who turns to spirit-mediums and sorcerers to go fornicating after them — I will set myself against him and cut him off from his people.
—And the soul that turneth unto necromancers and unto soothsayers, to go a whoring after them, I will set my face against that soul, and will cut him off from among his people.
"I will be against anyone who goes to mediums and wizards for advice. Whoever does this is being unfaithful to me. So I will separate them from their people.
"If a person turns to mediums and necromancers, whoring after them, I will set my face against that person and will cut him off from among his people.
And the person that goes after diviners and soothsayers to go astray after them, I will pour out my anger against that person and will cut him off from among his people.
"If any of you go for advice to people who consult the spirits of the dead, I will turn against you and will no longer consider you one of my people.
“Whoever turns to mediums or spiritists and prostitutes himself with them, I will turn against that person and cut him off from his people.
And the person who turns to mediums, and to spirit-knowers, to go whoring after them, I shall set my face against that person, and cut him off from the midst of his people.
If eny soule turne him to ye soythsayers and expounders of tokens, so that he goeth a whorynge after them, I wyl set my face agaynst the same soule, and wyl rote him out from amonge his people.
And the soul that turneth unto them that have familiar spirits, and unto the wizards, to play the harlot after them, I will even set my face against that soul, and will cut him off from among his people.
And whoever goes after those who make use of spirits and wonder-workers, doing evil with them, against him will my face be turned, and he will be cut off from among his people.
If a soule turne hym selfe after suche as worke with spirites, and after soothsayers, to go a whoring after them, I wyll put my face agaynst that soule, and wyll cut hym of fro among his people.
And the soul that turneth unto the ghosts, and unto the familiar spirits, to go astray after them, I will even set My face against that soul, and will cut him off from among his people.
And the soule that turneth after such as haue familiar spirits, and after wizards, to goe a whoring after them, I will euen set my face against that soule, and will cut him off from among his people.
And the soul that shall follow those who have in them divining spirits, or enchanters, so as to go a whoring after them; I will set my face against that soul, and will destroy it from among its people.
And the soul that turneth unto them that have familiar spirits, and unto the wizards, to go a whoring after them, I will even set my face against that soul, and will cut him off from among his people.
Whoever turns to mediums or spiritists to prostitute himself with them, I will also set My face against that person and cut him off from his people.
If a man bowith to astronomyers, and false dyuynours, and doith fornycacioun with hem, Y schal sette my face ayens hym, and Y schal sle hym fro the mydis of hys puple.
`And the person who turneth unto those having familiar spirits, and unto the wizards, to go a-whoring after them, I have even set My face against that person, and cut him off from the midst of his people.
And the soul that turns to the spiritists or the wizards, to prostitute after them, I will even set my face against that soul, and will cut him off from among his people.
And the soul that turneth after such as have familiar spirits, and after wizards, to go astray after them, I will even set my face against that soul, and will cut him off from among his people.
The soul that turns to those who have familiar spirits, and to the wizards, to play the prostitute after them, I will even set my face against that soul, and will cut him off from among his people.
"And the person who turns to mediums and familiar spirits, to prostitute himself with them, I will set My face against that person and cut him off from his people.
"I will also turn against those who commit spiritual prostitution by putting their trust in mediums or in those who consult the spirits of the dead. I will cut them off from the community.
‘I will go against the person who turns to those who speak with bad spirits and talk to the dead. In doing this, he sells himself to them. He will not be numbered among God's people.
If any turn to mediums and wizards, prostituting themselves to them, I will set my face against them, and will cut them off from the people.
The person also that turneth unto mediums and unto oracles, in going unchastely after them, then will I set my face against that person, and will cut him off out of the midst of his people.
The soul that shall go aside after magicians, and soothsayers, and shall commit fornication with them: I will set my face against that soul, and destroy it out of the midst of its people.
"If a person turns to mediums and wizards, playing the harlot after them, I will set my face against that person, and will cut him off from among his people.
'As for the person who turns to mediums and to spiritists, to play the harlot after them, I will also set My face against that person and will cut him off from among his people.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
familiar: Leviticus 20:27, Leviticus 19:26, Leviticus 19:31, Deuteronomy 18:10-14, Isaiah 8:19
go: Exodus 34:15, Exodus 34:16, Numbers 15:39, Psalms 73:27, Ezekiel 6:9, Hosea 4:12
cut him: 1 Chronicles 10:13, 1 Chronicles 10:14, In the days of Moses, superstition was almost the sensus communis of the human race, which then made severe punishment necessary: by means of the Christian dispensation such errors are now exploded, the cultivation of philosophy and natural history having harmonised and contributed their feebler share of light, so that we no longer have to deplore mischiefs occasioned by the silly curiosity attempting to unfold future events.
Reciprocal: Genesis 41:8 - the magicians of Egypt Exodus 22:18 - General Leviticus 18:29 - General Leviticus 23:30 - General Leviticus 26:17 - set Numbers 15:30 - doeth ought 1 Samuel 15:23 - witchcraft 1 Samuel 28:3 - put away 2 Chronicles 33:6 - he observed Psalms 106:39 - went Isaiah 2:6 - and are Jeremiah 44:11 - I will Malachi 3:5 - the sorcerers Acts 8:9 - used Acts 13:6 - certain 1 Peter 3:12 - but
Cross-References
God said to him in the dream, "Yes, I know your intentions were pure, that's why I kept you from sinning against me; I was the one who kept you from going to bed with her. So now give the man's wife back to him. He's a prophet and will pray for you—pray for your life. If you don't give her back, know that it's certain death both for you and everyone in your family."
Then Abimelech gave orders to his people: "Anyone who so much as lays a hand on this man or his wife dies."
To Fight God's Battles Samuel died. The whole country came to his funeral. Everyone grieved over his death, and he was buried in his hometown of Ramah. Meanwhile, David moved again, this time to the wilderness of Maon. There was a certain man in Maon who carried on his business in the region of Carmel. He was very prosperous—three thousand sheep and a thousand goats, and it was sheep-shearing time in Carmel. The man's name was Nabal (Fool), a Calebite, and his wife's name was Abigail. The woman was intelligent and good-looking, the man brutish and mean. David, out in the backcountry, heard that Nabal was shearing his sheep and sent ten of his young men off with these instructions: "Go to Carmel and approach Nabal. Greet him in my name, ‘Peace! Life and peace to you. Peace to your household, peace to everyone here! I heard that it's sheep-shearing time. Here's the point: When your shepherds were camped near us we didn't take advantage of them. They didn't lose a thing all the time they were with us in Carmel. Ask your young men—they'll tell you. What I'm asking is that you be generous with my men—share the feast! Give whatever your heart tells you to your servants and to me, David your son.'" David's young men went and delivered his message word for word to Nabal. Nabal tore into them, "Who is this David? Who is this son of Jesse? The country is full of runaway servants these days. Do you think I'm going to take good bread and wine and meat freshly butchered for my sheepshearers and give it to men I've never laid eyes on? Who knows where they've come from?" David's men got out of there and went back and told David what he had said. David said, "Strap on your swords!" They all strapped on their swords, David and his men, and set out, four hundred of them. Two hundred stayed behind to guard the camp. Meanwhile, one of the young shepherds told Abigail, Nabal's wife, what had happened: "David sent messengers from the backcountry to salute our master, but he tore into them with insults. Yet these men treated us very well. They took nothing from us and didn't take advantage of us all the time we were in the fields. They formed a wall around us, protecting us day and night all the time we were out tending the sheep. Do something quickly because big trouble is ahead for our master and all of us. Nobody can talk to him. He's impossible—a real brute!" Abigail flew into action. She took two hundred loaves of bread, two skins of wine, five sheep dressed out and ready for cooking, a bushel of roasted grain, a hundred raisin cakes, and two hundred fig cakes, and she had it all loaded on some donkeys. Then she said to her young servants, "Go ahead and pave the way for me. I'm right behind you." But she said nothing to her husband Nabal. As she was riding her donkey, descending into a ravine, David and his men were descending from the other end, so they met there on the road. David had just said, "That sure was a waste, guarding everything this man had out in the wild so that nothing he had was lost—and now he rewards me with insults. A real slap in the face! May God do his worst to me if Nabal and every cur in his misbegotten brood aren't dead meat by morning!" As soon as Abigail saw David, she got off her donkey and fell on her knees at his feet, her face to the ground in homage, saying, "My master, let me take the blame! Let me speak to you. Listen to what I have to say. Don't dwell on what that brute Nabal did. He acts out the meaning of his name: Nabal, Fool. Foolishness oozes from him. "I wasn't there when the young men my master sent arrived. I didn't see them. And now, my master, as God lives and as you live, God has kept you from this avenging murder—and may your enemies, all who seek my master's harm, end up like Nabal! Now take this gift that I, your servant girl, have brought to my master, and give it to the young men who follow in the steps of my master. "Forgive my presumption! But God is at work in my master, developing a rule solid and dependable. My master fights God 's battles! As long as you live no evil will stick to you. If anyone stands in your way, if anyone tries to get you out of the way, Know this: Your God-honored life is tightly bound in the bundle of God-protected life; But the lives of your enemies will be hurled aside as a stone is thrown from a sling. "When God completes all the goodness he has promised my master and sets you up as prince over Israel, my master will not have this dead weight in his heart, the guilt of an avenging murder. And when God has worked things for good for my master, remember me." And David said, "Blessed be God , the God of Israel. He sent you to meet me! And blessed be your good sense! Bless you for keeping me from murder and taking charge of looking out for me. A close call! As God lives, the God of Israel who kept me from hurting you, if you had not come as quickly as you did, stopping me in my tracks, by morning there would have been nothing left of Nabal but dead meat." Then David accepted the gift she brought him and said, "Return home in peace. I've heard what you've said and I'll do what you've asked." When Abigail got home she found Nabal presiding over a huge banquet. He was in high spirits—and very, very drunk. So she didn't tell him anything of what she'd done until morning. But in the morning, after Nabal had sobered up, she told him the whole story. Right then and there he had a heart attack and fell into a coma. About ten days later God finished him off and he died. When David heard that Nabal was dead he said, "Blessed be God who has stood up for me against Nabal's insults, kept me from an evil act, and let Nabal's evil boomerang back on him." Then David sent for Abigail to tell her that he wanted her for his wife. David's servants went to Abigail at Carmel with the message, "David sent us to bring you to marry him." She got up, and then bowed down, face to the ground, saying, "I'm your servant, ready to do anything you want. I'll even wash the feet of my master's servants!" Abigail didn't linger. She got on her donkey and, with her five maids in attendance, went with the messengers to David and became his wife. David also married Ahinoam of Jezreel. Both women were his wives. Saul had married off David's wife Michal to Palti (Paltiel) son of Laish, who was from Gallim.
You're the One I've violated, and you've seen it all, seen the full extent of my evil. You have all the facts before you; whatever you decide about me is fair. I've been out of step with you for a long time, in the wrong since before I was born. What you're after is truth from the inside out. Enter me, then; conceive a new, true life.
Good leadership is a channel of water controlled by God ; he directs it to whatever ends he chooses.
Now, getting down to the questions you asked in your letter to me. First, Is it a good thing to have sexual relations?
Gill's Notes on the Bible
The soul that turneth after such as have familiar spirits,.... The man or woman that has respect unto them, seeks after them, and inquires of them, in order to get knowledge of things:
and after wizards who pretend to tell fortunes, and discover lost and stolen goods, :-;
to go a whoring after them; for to consult them is to forsake the Lord, and have recourse to Satan and his instruments; to relinquish their trust in God, and put confidence in them, and attribute such things to them as only belong to God, even the knowledge of things future; and this is to commit idolatry, which is spiritual adultery:
I will even set my face against that soul; show like resentment and indignation as at him that gives his seed to Molech:
and will cut him off from among his people; in case his people do not bear witness against him, but hide their eyes, and wink at his crimes, or the civil magistrate does not condemn and punish him; the Targum of Jonathan is,
"I will destroy him by the pestilence.''
Clarke's Notes on the Bible
Verse Leviticus 20:6. Familiar spirits — Leviticus 19:31; and "Exodus 22:18".