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THE MESSAGE
Leviticus 22:2
Bible Study Resources
Concordances:
- Nave'sDictionaries:
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- InternationalParallel Translations
Speak to Aharon and to his sons, that they separate themselves from the holy things of the children of Yisra'el, which they make holy to me, and that they not profane my holy name: I am the LORD.
Speak unto Aaron and to his sons, that they separate themselves from the holy things of the children of Israel, and that they profane not my holy name in those things which they hallow unto me: I am the Lord .
"Tell Aaron and his sons that they must deal respectfully with the Israelites' votive offerings, and they must not profane my holy name, which they are consecrating to me; I am Yahweh.
"Tell Aaron and his sons: ‘The people of Israel will give offerings to me. These offerings are holy, and they are mine, so you must respect them to show that you respect my holy name. I am the Lord .'
"Tell Aaron and his sons that they must deal respectfully with the holy offerings of the Israelites, which they consecrate to me, so that they do not profane my holy name. I am the Lord .
"Tell Aaron and his sons to be careful with the holy things (offerings, gifts) which the children of Israel dedicate to Me, so that they do not profane My holy name; I am the LORD.
"Tell Aaron and his sons to be careful with the holy gifts of the sons of Israel, which they dedicate to Me, so as not to profane My holy name; I am the LORD.
Speake vnto Aaron, and to his sonnes, that they be separated from the holy thinges of the children of Israel, and that they pollute not mine holy name in those things, which they hallowe vnto me: I am the Lorde.
"Tell Aaron and his sons to be careful with the holy gifts of the sons of Israel, which they set apart to Me as holy, so as not to profane My holy name; I am Yahweh.
to say to Aaron and his sons: I am the Lord God, and I demand that you honor my holy name by showing proper respect for the offerings brought to me by the people of Israel.
"Tell Aharon and his sons to separate themselves from the holy things of the people of Isra'el which they set apart as holy for me, so that they will not profane my holy name; I am Adonai .
Speak unto Aaron, and to his sons, that they separate themselves from the holy things of the children of Israel, and that they profane not my holy name in the things that they hallow unto me: I am Jehovah.
"Tell Aaron and his sons: The gifts that the Israelites bring to me become holy. They belong to me, so you priests must show respect for these things. If you don't, you will show that you don't respect my holy name. I am the Lord .
"Speak to Aaron and his sons so that they abstain from the holy things of the people of Israel, which they dedicate to me, so that they do not profane my holy name: I am the Lord .
Say to Aaron and to his sons, that they may keep themselves separate from the holy things of the children of Israel and that they may not profane my holy name in those things which they hallow to me; I am the LORD,
to tell Aaron and his sons, "You must not bring disgrace on my holy name, so treat with respect the sacred offerings that the people of Israel dedicate to me. I am the Lord .
“Tell Aaron and his sons to deal respectfully with the holy offerings of the Israelites that they have consecrated to me, so they do not profane my holy name; I am the Lord.
Speak to Aaron, and to his sons, that they set themselves apart from the holy things of the sons of Israel, and that they do not profane My holy name in what they devote to Me; I am Jehovah.
Speake vnto Aaron, & his sonnes, yt they absteyne from ye halowed thinges of the childre of Israel, which they haue halowed vnto me, & yt they vnhalowe not my holy name: for I am ye LORDE.
Speak unto Aaron and to his sons, that they separate themselves from the holy things of the children of Israel, which they hallow unto me, and that they profane not my holy name: I am Jehovah.
Give orders to Aaron and to his sons to keep themselves separate from the holy things of the children of Israel which they give to me, and not to make my holy name common: I am the Lord,
Speake vnto Aaron and his sonnes, that they be seperated from the holy thinges of the children of Israel, and that they pollute not my holy name in those thinges whiche they halowe vnto me: I am the Lorde.
Speak unto Aaron and to his sons, that they separate themselves from the holy things of the children of Israel, which they hallow unto Me, and that they profane not My holy name: I am the LORD.
Speake vnto Aaron, and to his sonnes, that they separate themselues from the holy things of the children of Israel, and that they prophane not my holy Name, in those things which they halow vnto me: I am the Lord.
Speak to Aaron and to his sons, and let them take heed concerning the holy things of the children of Israel, so they shall not profane my holy name in any of the things which they consecrate to me: I am the Lord.
Speak unto Aaron and to his sons, that they separate themselves from the holy things of the children of Israel, which they hallow unto me, and that they profane not my holy name: I am the LORD.
"Tell Aaron and his sons to treat with respect the sacred offerings that the Israelites have consecrated to Me, so that they do not profane My holy name. I am the LORD.
that thei be war of these thingis of the sones of Israel, whiche thingis ben halewid; and that they defoule not the name of thingis halewid to me, whiche thingis thei offren; Y am the Lord.
`Speak unto Aaron, and unto his sons, and they are separated from the holy things of the sons of Israel, and they pollute not My holy name in what they are hallowing to Me; I [am] Jehovah.
Speak to Aaron and to his sons, that they separate themselves from the holy things of the sons of Israel, which they hallow to me, and that they don't profane my holy name: I am Yahweh.
Speak to Aaron and to his sons, that they separate themselves from the holy things of the children of Israel, and that they profane not my holy name [in those things] which they hallow to me: I [am] the LORD.
Speak to Aaron and to his sons, that they separate themselves from the holy things of the children of Israel, which they make holy to me, and that they not profane my holy name: I am Yahweh.
"Speak to Aaron and his sons, that they separate themselves from the holy things of the children of Israel, and that they do not profane My holy name by what they dedicate to Me: I am the LORD.
"Tell Aaron and his sons to be very careful with the sacred gifts that the Israelites set apart for me, so they do not bring shame on my holy name. I am the Lord .
"Tell Aaron and his sons to be careful with the holy gifts that the people of Israel set apart for Me. So they will not sin against My holy name. I am the Lord.
Direct Aaron and his sons to deal carefully with the sacred donations of the people of Israel, which they dedicate to me, so that they may not profane my holy name; I am the Lord .
Speak unto Aaron, and unto his sons, That they hold sacredly aloof from the holy things of the sons of Israel, so as not to profane my holy name, - in the things which they are hallowing unto me - I, am Yahweh.
Speak to Aaron and to his sons, that they beware of those things that are consecrated of the children of Israel: and defile not the name of the things sanctified to me, which they offer. I am the Lord.
"Tell Aaron and his sons to keep away from the holy things of the people of Israel, which they dedicate to me, so that they may not profane my holy name; I am the LORD.
"Tell Aaron and his sons to be careful with the holy gifts of the sons of Israel, which they dedicate to Me, so as not to profane My holy name; I am the LORD.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Leviticus 22:3-6, Leviticus 15:31, Numbers 6:3-8
that they profane not: This is the very ground of the prohibition, that they might preserve in their minds a holy reverence for the Divine Majesty. Hence when they approached unto him, they must be free from every legal impurity. If great men are to be approached with respect, how much more must Jehovah be approached with holy reverence! Leviticus 22:32, Leviticus 18:21, Leviticus 19:12, Leviticus 20:3, Leviticus 21:6
hallow: Exodus 13:12, Exodus 28:38, Numbers 18:32, Deuteronomy 15:19
Reciprocal: Numbers 5:9 - offering Numbers 18:11 - every one Ezra 2:63 - should not Ezra 8:28 - the vessels Isaiah 52:11 - be Ezekiel 22:26 - profaned Ezekiel 44:8 - ye have not
Cross-References
But God said, "That's not what I mean. Your wife, Sarah, will have a baby, a son. Name him Isaac (Laughter). I'll establish my covenant with him and his descendants, a covenant that lasts forever.
They arrived at the place to which God had directed him. Abraham built an altar. He laid out the wood. Then he tied up Isaac and laid him on the wood. Abraham reached out and took the knife to kill his son.
"Don't lay a hand on that boy! Don't touch him! Now I know how fearlessly you fear God; you didn't hesitate to place your son, your dear son, on the altar for me."
So Solomon broke ground, launched construction of the house of God in Jerusalem on Mount Moriah, the place where God had appeared to his father David. The precise site, the threshing floor of Araunah the Jebusite, had been designated by David. He broke ground on the second day in the second month of the fourth year of his rule. These are the dimensions that Solomon set for the construction of the house of God: ninety feet long and thirty feet wide. The porch in front stretched the width of the building, that is, thirty feet; and it was thirty feet high. The interior was gold-plated. He paneled the main hall with cypress and veneered it with fine gold engraved with palm tree and chain designs. He decorated the building with precious stones and gold from Parvaim. Everything was coated with gold veneer: rafters, doorframes, walls, and doors. Cherubim were engraved on the walls. He made the Holy of Holies a cube, thirty feet wide, long, and high. It was veneered with six hundred talents (something over twenty-two tons) of gold. The gold nails weighed fifty shekels (a little over a pound). The upper rooms were also veneered in gold. He made two sculptures of cherubim, gigantic angel-like figures, for the Holy of Holies, both veneered with gold. The combined wingspread of the side-by-side cherubim (each wing measuring seven and a half feet) stretched from wall to wall, thirty feet. They stood erect facing the main hall. He fashioned the curtain of violet, purple, and crimson fabric and worked a cherub design into it. He made two huge free-standing pillars, each fifty-two feet tall, their capitals extending another seven and a half feet. The top of each pillar was set off with an elaborate filigree of chains, like necklaces, from which hung a hundred pomegranates. He placed the pillars in front of The Temple, one on the right, and the other on the left. The right pillar he named Jakin (Security) and the left pillar he named Boaz (Stability).
"This is how much God loved the world: He gave his Son, his one and only Son. And this is why: so that no one need be destroyed; by believing in him, anyone can have a whole and lasting life. God didn't go to all the trouble of sending his Son merely to point an accusing finger, telling the world how bad it was. He came to help, to put the world right again. Anyone who trusts in him is acquitted; anyone who refuses to trust him has long since been under the death sentence without knowing it. And why? Because of that person's failure to believe in the one-of-a-kind Son of God when introduced to him.
By faith, Abraham, at the time of testing, offered Isaac back to God. Acting in faith, he was as ready to return the promised son, his only son, as he had been to receive him—and this after he had already been told, "Your descendants shall come from Isaac." Abraham figured that if God wanted to, he could raise the dead. In a sense, that's what happened when he received Isaac back, alive from off the altar.
Gill's Notes on the Bible
Speak unto Aaron and to his sons,.... The priests; the children of Israel or the common people are not mentioned, as having no concern in the following laws about eating holy things:
that they separate themselves from the holy things of the children of Israel; both from offering their lawful sacrifices, which was the business of their office when pure, and chiefly from eating that part of them which was their due, and was allowed them; neither of these they were to do, particularly the latter, when they were in any uncleanness, as the following words show:
and that, they profane not my holy name [in those things] which they hallow unto me; which the children of Israel set apart and devoted to his service; which they would do, by eating their part of them when unclean, and thereby show little reverence to that holy name to which they were devoted; or which the priests themselves sanctified, by offering them to him; for Jarchi says, this takes in the holiness of the priests themselves; but the former seems best, and is confirmed in
Leviticus 22:3:
I [am] the Lord; who is holy himself, and whose holy things these are, and will be sanctified by those that draw nigh unto him.
Barnes' Notes on the Bible
“Speak ... that they so abstain from touching the holy things (i. e. the sacrificial food of all kinds) of the children of Israel which they consecrate unto me, that they profane not my holy name.” This law related to the daily life and the ordinary food of the priests.
Clarke's Notes on the Bible
Verse Leviticus 22:2. Speak unto Aaron and to his sons, that they separate themselves — The same subject is continued in this chapter as in the preceding, with this addition, that besides the perfection of the priests, it was indispensably necessary that the sacrifices also should be perfect. In the service of God, according to the law, neither an imperfect offering nor an imperfect offerer could be admitted. What need then of a mediator between a holy God and sinful men! And can we expect that any of our services, however sincere and well-intentioned, can be accepted, unless offered on that living Altar that sanctifies the gift?