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THE MESSAGE
Leviticus 6:11
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- TheParallel Translations
He shall take off his garments, and put on other garments, and carry the ashes outside the camp to a clean place.
And he shall put off his garments, and put on other garments, and carry forth the ashes without the camp unto a clean place.
And he shall take off his garments and put on other garments, and he shall bring out the fatty ashes outside the camp to a ceremonially clean place,
Then he must take off those clothes and put on others and carry the ashes outside the camp to a special clean place.
Then he must take off his clothes and put on other clothes, and he must bring the fatty ashes outside the camp to a ceremonially clean place,
'Then he shall take off his garments and put on something else, and take the ashes outside the camp to a (ceremonially) clean place.
'Then he shall take off his garments and put on other garments, and carry the fatty ashes outside the camp to a clean place.
After, he shal put off his garments, and put on other raiment, and cary the ashes foorth without the hoste vnto a cleane place.
Then he shall take off his garments and put on other garments and carry the ashes outside the camp to a clean place.
Change into your everyday clothes, take the ashes outside the camp, and pile them in the special place.
Every male descendant of Aharon may eat from it; it is his share of the offerings for Adonai made by fire forever through all your generations. Whatever touches those offerings will become holy.'"
And he shall put off his garments, and put on other garments, and carry forth the ashes without the camp unto a clean place.
Then he must take off the special clothes and put on the other clothes and carry the ashes outside the camp to a special place that is pure.
Then he shall take off his garments and put on other garments and carry the ashes outside the camp to a clean place.
Then he shall put off his garments and put on other garments and carry forth the ashes outside the camp to a clean place.
Then he shall change his clothes and take the ashes outside the camp to a ritually clean place.
Then he will take off his garments, put on other clothes, and bring the ashes outside the camp to a ceremonially clean place.
And he shall strip off his garments, and shall put on other garments, and shall bring the ashes out to the outside of the camp, to a clean place.
Then shall he put of his rayment, and put on other rayment, and cary out the aßshes without the hoost, into a cleane place.
And he shall put off his garments, and put on other garments, and carry forth the ashes without the camp unto a clean place.
Then having taken off his linen robes and put on other clothing, he is to take it away into a clean place, outside the tent-circle.
And put of his rayment, and put on other, and carry the asshes out without the hoast vnto a cleane place.
Every male among the children of Aaron may eat of it, as a due for ever throughout your generations, from the offerings of the LORD made by fire; whatsoever toucheth them shall be holy.
And he shal put off his garments, and put on other garments, and carry foorth the ashes without the Campe, vnto a cleane place.
And he shall put off his robe, and put on another robe, and he shall take forth the offering that has been burnt without the camp into a clean place.
And he shall put off his garments, and put on other garments, and carry forth the ashes without the camp unto a clean place.
Then he must take off his garments, put on other clothes, and carry the ashes outside the camp to a ceremonially clean place.
and he schal be spuylid of the formere clothis, and he schal be clothid with other, and schal bere aischis out of the castels, and in a moost clene place he schal make tho to be wastid til to a deed sparcle.
and he hath stripped off his garments, and hath put on other garments, and hath brought out the ashes unto the outside of the camp, unto a clean place.
And he shall put off his garments, and put on other garments, and carry forth the ashes outside the camp to a clean place.
And he shall put off his garments, and put on other garments, and carry forth the ashes without the camp to a clean place.
He shall take off his garments, and put on other garments, and carry the ashes outside the camp to a clean place.
Then he shall take off his garments, put on other garments, and carry the ashes outside the camp to a clean place.
Then he must take off these garments, change back into his regular clothes, and carry the ashes outside the camp to a place that is ceremonially clean.
Then he will change his clothes and carry the ashes to a clean place away from the tents.
Then he shall take off his vestments and put on other garments, and carry the ashes out to a clean place outside the camp.
Then shall he put off his garments, and put on other garments, - and shall carry forth the fat-ashes unto the outside of the camp, unto a clean place,
Shall put off his former vestments, and being clothed with others, shall carry them forth without the camp, and shall cause them to be consumed to dust in a very clean place.
Then he shall put off his garments, and put on other garments, and carry forth the ashes outside the camp to a clean place.
'Then he shall take off his garments and put on other garments, and carry the ashes outside the camp to a clean place.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
put off: Leviticus 16:23, Leviticus 16:24, Ezekiel 44:19
without: Leviticus 4:12, Leviticus 4:21, Leviticus 14:40, Leviticus 14:41, Leviticus 16:27, Hebrews 13:11-13
Reciprocal: Leviticus 1:16 - by the place
Cross-References
When the human race began to increase, with more and more daughters being born, the sons of God noticed that the daughters of men were beautiful. They looked them over and picked out wives for themselves.
Next God said to Noah, "Now board the ship, you and all your family—out of everyone in this generation, you're the righteous one.
The people of Sodom were evil—flagrant sinners against God .
Come down hard, Lord—slit their tongues. I'm appalled how they've split the city Into rival gangs prowling the alleys Day and night spoiling for a fight, trash piled in the streets, Even shopkeepers gouging and cheating in broad daylight.
He said, "Have you seen enough, son of man? Isn't it bad enough that Judah engages in these outrageous obscenities? They fill the country with violence and now provoke me even further with their obscene gestures. That's it. They have an angry God on their hands! From now on, no mercy. They can shout all they want, but I'm not listening."
The Money Has Gone to Your Head God's Message came to me, "Son of man, tell the prince of Tyre, ‘This is what God , the Master, says: "‘Your heart is proud, going around saying, "I'm a god. I sit on God's divine throne, ruling the sea"— You, a mere mortal, not even close to being a god, A mere mortal trying to be a god. Look, you think you're smarter than Daniel. No enigmas can stump you. Your sharp intelligence made you world-wealthy. You piled up gold and silver in your banks. You used your head well, worked good deals, made a lot of money. But the money has gone to your head, swelled your head—what a big head! "‘Therefore, God , the Master, says: "‘Because you're acting like a god, pretending to be a god, I'm giving fair warning: I'm bringing strangers down on you, the most vicious of all nations. They'll pull their swords and make hash of your reputation for knowing it all. They'll puncture the balloon of your god-pretensions. They'll bring you down from your self-made pedestal and bury you in the deep blue sea. Will you protest to your assassins, "You can't do that! I'm a god"? To them you're a mere mortal. They're killing a man, not a god. You'll die like a stray dog, killed by strangers— Because I said so. Decree of God , the Master.'" God 's Message came to me: "Son of man, raise a funeral song over the king of Tyre. Tell him, A Message from God , the Master: "You had everything going for you. You were in Eden, God's garden. You were dressed in splendor, your robe studded with jewels: Carnelian, peridot, and moonstone, beryl, onyx, and jasper, Sapphire, turquoise, and emerald, all in settings of engraved gold. A robe was prepared for you the same day you were created. You were the anointed cherub. I placed you on the mountain of God. You strolled in magnificence among the stones of fire. From the day of your creation you were sheer perfection... and then imperfection—evil!—was detected in you. In much buying and selling you turned violent, you sinned! I threw you, disgraced, off the mountain of God. I threw you out—you, the anointed angel-cherub. No more strolling among the gems of fire for you! Your beauty went to your head. You corrupted wisdom by using it to get worldly fame. I threw you to the ground, sent you sprawling before an audience of kings and let them gloat over your demise. By sin after sin after sin, by your corrupt ways of doing business, you defiled your holy places of worship. So I set a fire around and within you. It burned you up. I reduced you to ashes. All anyone sees now when they look for you is ashes, a pitiful mound of ashes. All who once knew you now throw up their hands: ‘This can't have happened! This has happened!'" God 's Message came to me: "Son of man, confront Sidon. Preach against it. Say, ‘Message from God , the Master: "‘Look! I'm against you, Sidon. I intend to be known for who I truly am among you.' They'll know that I am God when I set things right and reveal my holy presence. I'll order an epidemic of disease there, along with murder and mayhem in the streets. People will drop dead right and left, as war presses in from every side. Then they'll realize that I mean business, that I am God . "No longer will Israel have to put up with their thistle-and-thorn neighbors Who have treated them so contemptuously. And they also will realize that I am God ." God , the Master, says, "When I gather Israel from the peoples among whom they've been scattered and put my holiness on display among them with all the nations looking on, then they'll live in their own land that I gave to my servant Jacob. They'll live there in safety. They'll build houses. They'll plant vineyards, living in safety. Meanwhile, I'll bring judgment on all the neighbors who have treated them with such contempt. And they'll realize that I am God ."
class="poetry"> What's God going to say to my questions? I'm braced for the worst. I'll climb to the lookout tower and scan the horizon. I'll wait to see what God says, how he'll answer my complaint. And then God answered: "Write this. Write what you see. Write it out in big block letters so that it can be read on the run. This vision-message is a witness pointing to what's coming. It aches for the coming—it can hardly wait! And it doesn't lie. If it seems slow in coming, wait. It's on its way. It will come right on time. "Look at that man, bloated by self-importance— full of himself but soul-empty. But the person in right standing before God through loyal and steady believing is fully alive, really alive. "Note well: Money deceives. The arrogant rich don't last. They are more hungry for wealth than the grave is for cadavers. Like death, they always want more, but the ‘more' they get is dead bodies. They are cemeteries filled with dead nations, graveyards filled with corpses. Don't give people like this a second thought. Soon the whole world will be taunting them: "‘Who do you think you are— getting rich by stealing and extortion? How long do you think you can get away with this?' Indeed, how long before your victims wake up, stand up and make you the victim? You've plundered nation after nation. Now you'll get a taste of your own medicine. All the survivors are out to plunder you, a payback for all your murders and massacres.
Gill's Notes on the Bible
And he shall put off his garments,.... Those before mentioned, he is said to put on:
and put on other garments; not common garments or lay-habits, what the priests wore when they were not on duty; for, as Ben Gersom says, these were priestly garments, though meaner than the first, or those that were put off: and so Jarchi says, they were worse than they were: it seems as if they were such that were spotted and dirty, and threadbare, almost worn out, and only fit for such sort of work as to carry out ashes: and so Maimonides w observes, that these other garments are not to be understood of common garments; but of such that are meaner in value and esteem, for both are holy garments; and, indeed, nothing belonging to the priestly office was to be performed but with the priestly garments, and they were only to be worn by the priests while in service:
and carry forth the ashes; when these, gathered on a heap, were become large, as Jarchi says, and there was no room for the pile of wood, they carried them out from thence; and this, he observes, was not obligatory every day, but the taking of them up, as in the preceding verse Leviticus 6:10, they were bound to every day: and these they carried
without the camp, unto a clean place; for though they were ashes, yet being ashes of holy things, were not to be laid in an unclean place, or where unclean things were: as the burnt offering was a type of Christ in his sufferings and death, enduring the fire of divine wrath in the room and stead of his people; so the carrying forth the ashes of the burnt offering, and laying them in a clean place, may denote the burial of the body of Christ without the city of Jerusalem, wrapped in a clean linen cloth and laid in a new tomb, wherein no man had been laid, Matthew 27:59.
w In Misn. Tamid, c. 5. sect. 3.
Clarke's Notes on the Bible
Verse Leviticus 6:11. And put on other garments — The priests approached the altar in their holiest garments; when carrying the ashes, c., from the altar, they put on other garments, the holy garments being only used in the holy place.
Clean place. — A place where no dead carcasses, dung, or filth of any kind was laid for the ashes were holy, as being the remains of the offerings made by fire unto the Lord.