Easter Sunday
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THE MESSAGE
Leviticus 6:6
Bible Study Resources
Concordances:
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- CondensedParallel Translations
He shall bring his trespass offering to the LORD, a ram without blemish from the flock, according to your estimation, for a trespass offering, to the Kohen.
And he shall bring his trespass offering unto the Lord , a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest:
And he must bring as his guilt offering to Yahweh a ram without defect from the flock by your valuation as a guilt offering to the priest,
He must bring his penalty to the priest—a male sheep from the flock, one that does not have anything wrong with it and that is worth the correct amount. It will be a penalty offering to the Lord .
Then he must bring his guilt offering to the Lord , a flawless ram from the flock, convertible into silver shekels, for a guilt offering to the priest.
"Then he shall bring to the priest his guilt offering to the LORD, a ram without blemish from the flock, as valued by you, as a guilt offering.
"Then he shall bring to the priest his guilt offering to the LORD, a ram without defect from the flock, according to your assessment, as a guilt offering,
Also he shall bring for his trespasse vnto the Lorde, a ramme without blemish out of the flocke in thy estimation worth two shekels for a trespasse offring vnto the Priest.
Then he shall bring to the priest his guilt offering to Yahweh, a ram without blemish from the flock, according to your valuation, for a guilt offering,
In addition, you must either bring to the priest a ram that has nothing wrong with it or else pay him for one. The priest will then offer it as a sacrifice to make things right, and you will be forgiven for what you did wrong.
Fire is to be kept burning on the altar continually; it is not to go out.
And his trespass-offering shall he bring to Jehovah, a ram without blemish out of the small cattle according to thy valuation, as a trespass-offering, unto the priest.
You must also bring a ram to the Lord that has nothing wrong with it (or the same amount in silver) to the priest.
And he shall bring to the priest as his compensation to the Lord a ram without blemish out of the flock, or its equivalent, for a guilt offering.
And he shall bring his trespass offering to the LORD, a ram of value without blemish out of the flocks for a trespass offering to the priest;
You shall bring to the priest as your repayment offering to the Lord a male sheep or goat without any defects. Its value is to be determined according to the official standard.
Then he is to bring his guilt offering to the Lord: an unblemished ram from the flock according to your assessment of its value as a guilt offering to the priest.
And he shall bring his guilt offering to Jehovah: a ram, without blemish out of the flock, at your evaluation for a guilt offering, to the priest.
But for his trespace he shall brynge for the LORDE (euen vnto the prest) a ramme from the flocke without blemysh, that is worth a trespace offerynge.
And he shall bring his trespass-offering unto Jehovah, a ram without blemish out of the flock, according to thy estimation, for a trespass-offering, unto the priest:
Then let him take to the Lord the offering for his wrongdoing; giving to the priest for his offering, a male sheep from the flock, without any mark, of the value fixed by you:
And let him bryng for his trespasse vnto the Lorde a Ramme without blemishe out of the flocke, that is esteemed worth a trespasse offering vnto ye priest.
Fire shall be kept burning upon the altar continually; it shall not go out.
And hee shall bring his trespasse offering vnto the Lord, a ramme without blemish out of the flocke, with thy estimation, for a trespasse offering vnto the Priest.
And the priest shall make atonement for him before the Lord, and he shall be forgiven for any one of all the things which he did and trespassed in it.
And he shall bring his guilt offering unto the LORD, a ram without blemish out of the flock, according to thy estimation, for a guilt offering, unto the priest:
Then he must bring to the priest his guilt offering to the LORD: an unblemished ram of proper value from the flock.
Sotheli for his synne it schal offre a ram vnwemmed of the floc, and it schal yyue that ram to the preest, bi the valu and mesure of the trespas;
`And his guilt-offering he bringeth in to Jehovah, a ram, a perfect one, out of the flock, at thy estimation, for a guilt-offering, unto the priest,
And he shall bring his trespass-offering to Yahweh, a ram without blemish out of the flock, according to your estimation, for a trespass-offering:
And he shall bring his trespass-offering to the LORD, a ram without blemish out of the flock, with thy estimation, for a trespass-offering, to the priest:
He shall bring his trespass offering to Yahweh, a ram without blemish from the flock, according to your estimation, for a trespass offering, to the priest.
And he shall bring his trespass offering to the LORD, a ram without blemish from the flock, with your valuation, as a trespass offering, to the priest.
As a guilt offering to the Lord , you must bring to the priest your own ram with no defects, or you may buy one of equal value.
Then he will bring to the religious leader his guilt gift to the Lord, a ram that is perfect from the flock, that you decide to be the right price for a guilt gift.
And you shall bring to the priest, as your guilt offering to the Lord , a ram without blemish from the flock, or its equivalent, for a guilt offering.
but, his guilt-bearer, itself, shall he bring in unto Yahweh, - a ram without defect out of the flock by thine estimate as a guilt-bearer, unto the priest.
Moreover for his sin he shall offer a ram without blemish out of the flock: and shall give it to the priest, according to the estimation and measure of the offence.
And he shall bring to the priest his guilt offering to the LORD, a ram without blemish out of the flock, valued by you at the price for a guilt offering;
"Then he shall bring to the priest his guilt offering to the LORD, a ram without defect from the flock, according to your valuation, for a guilt offering,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
a ram: Leviticus 5:15, Leviticus 5:18, Isaiah 53:10, Isaiah 53:11
Reciprocal: Exodus 29:1 - without Leviticus 5:6 - trespass offering Leviticus 14:12 - trespass Leviticus 27:3 - And thy estimation Numbers 5:8 - beside the ram 1 Samuel 6:3 - a trespass Ezra 10:19 - a ram Ezekiel 40:39 - the trespass
Cross-References
But Noah was different. God liked what he saw in Noah.
"I'm going to bring a flood on the Earth that will destroy everything alive under Heaven. Total destruction.
"But I'm going to establish a covenant with you: You'll board the ship, and your sons, your wife and your sons' wives will come on board with you. You are also to take two of each living creature, a male and a female, on board the ship, to preserve their lives with you: two of every species of bird, mammal, and reptile—two of everything so as to preserve their lives along with yours. Also get all the food you'll need and store it up for you and them."
And God did think twice. He decided not to do the evil he had threatened against his people.
Yes, God will judge his people, but oh how compassionately he'll do it. When he sees their weakened plight and there is no one left, slave or free, He'll say, "So where are their gods, the rock in which they sought refuge, The gods who feasted on the fat of their sacrifices and drank the wine of their drink-offerings? Let them show their stuff and help you, let them give you a hand!
"Oh, dear people, will you listen to me now? Israel, will you follow my map? I'll make short work of your enemies, give your foes the back of my hand. I'll send the God -haters cringing like dogs, never to be heard from again. You'll feast on my fresh-baked bread spread with butter and rock-pure honey."
class="poetry"> Come, let's shout praises to God , raise the roof for the Rock who saved us! Let's march into his presence singing praises, lifting the rafters with our hymns! And why? Because God is the best, High King over all the gods. In one hand he holds deep caves and caverns, in the other hand grasps the high mountains. He made Ocean—he owns it! His hands sculpted Earth! So come, let us worship: bow before him, on your knees before God , who made us! Oh yes, he's our God, and we're the people he pastures, the flock he feeds. Drop everything and listen, listen as he speaks: "Don't turn a deaf ear as in the Bitter Uprising, As on the day of the Wilderness Test, when your ancestors turned and put me to the test. For forty years they watched me at work among them, as over and over they tried my patience. And I was provoked—oh, was I provoked! ‘Can't they keep their minds on God for five minutes? Do they simply refuse to walk down my road?' Exasperated, I exploded, ‘They'll never get where they're headed, never be able to sit down and rest.'"
God gave his word and he won't take it back: you're the permanent priest, the Melchizedek priest. The Lord stands true at your side, crushing kings in his terrible wrath, Bringing judgment on the nations, handing out convictions wholesale, crushing opposition across the wide earth. The King-Maker put his King on the throne; the True King rules with head held high!
Tested in the Furnace of Affliction "And now listen to this, family of Jacob, you who are called by the name Israel: Who got you started in the loins of Judah, you who use God 's name to back up your promises and pray to the God of Israel? But do you mean it? Do you live like it? You claim to be citizens of the Holy City; you act as though you lean on the God of Israel, named God -of-the-Angel-Armies. For a long time now, I've let you in on the way I work: I told you what I was going to do beforehand, then I did it and it was done, and that's that. I know you're a bunch of hardheads, obstinate and flint-faced, So I got a running start and began telling you what was going on before it even happened. That is why you can't say, ‘My god-idol did this.' ‘My favorite god-carving commanded this.' You have all this evidence confirmed by your own eyes and ears. Shouldn't you be talking about it? And that was just the beginning. I have a lot more to tell you, things you never knew existed. This isn't a variation on the same old thing. This is new, brand-new, something you'd never guess or dream up. When you hear this you won't be able to say, ‘I knew that all along.' You've never been good listeners to me. You have a history of ignoring me, A sorry track record of fickle attachments— rebels from the womb. But out of the sheer goodness of my heart, because of who I am, I keep a tight rein on my anger and hold my temper. I don't wash my hands of you. Do you see what I've done? I've refined you, but not without fire. I've tested you like silver in the furnace of affliction. Out of myself, simply because of who I am, I do what I do. I have my reputation to keep up. I'm not playing second fiddle to either gods or people. "Listen, Jacob. Listen, Israel— I'm the One who named you! I'm the One. I got things started and, yes, I'll wrap them up. Earth is my work, handmade. And the skies—I made them, too, horizon to horizon. When I speak, they're on their feet, at attention. "Come everybody, gather around, listen: Who among the gods has delivered the news? I, God , love this man Cyrus, and I'm using him to do what I want with Babylon. I, yes I, have spoken. I've called him. I've brought him here. He'll be successful. Come close, listen carefully: I've never kept secrets from you. I've always been present with you." And now, the Master, God , sends me and his Spirit with this Message from God , your Redeemer, The Holy of Israel: "I am God , your God, who teaches you how to live right and well. I show you what to do, where to go. If you had listened all along to what I told you, your life would have flowed full like a river, blessings rolling in like waves from the sea. Children and grandchildren are like sand, your progeny like grains of sand. There would be no end of them, no danger of losing touch with me." Get out of Babylon! Run from the Babylonians! Shout the news. Broadcast it. Let the world know, the whole world. Tell them, " God redeemed his dear servant Jacob!" They weren't thirsty when he led them through the deserts. He made water pour out of the rock; he split the rock and the water gushed. "There is no peace," says God , "for the wicked."
But they turned on him; they grieved his Holy Spirit. So he turned on them, became their enemy and fought them.
Gill's Notes on the Bible
And he shall bring his trespass [offering] unto the Lord,.... That is, to the tabernacle of the Lord, to the altar of the Lord in it, and to his priest ministering therein, as it follows:
a ram without blemish out of the flock, with thy estimation, for a trespass [offering] unto the priest; the same offering that was ordered for a trespass through ignorance, Leviticus 5:16 typical of the sacrifice of Christ offered up both for sins of ignorance and wilful transgressions, for his blood cleanses from all sin,
Leviticus 5:16- :; the phrase "with thy estimation", used there also Leviticus 5:16, is here interpreted by Ben Gersom of two shekels, the value the ram was to be of, brought for the trespass offering.
Clarke's Notes on the Bible
Verse Leviticus 6:6. With thy estimation — Leviticus 5:15; Leviticus 5:15.