Lectionary Calendar
Monday, September 22nd, 2025
the Week of Proper 20 / Ordinary 25
the Week of Proper 20 / Ordinary 25
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Read the Bible
THE MESSAGE
Luke 6:6
On another Sabbath he went to the meeting place and taught. There was a man there with a crippled right hand. The religion scholars and Pharisees had their eye on Jesus to see if he would heal the man, hoping to catch him in a Sabbath infraction. He knew what they were up to and spoke to the man with the crippled hand: "Get up and stand here before us." He did.
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Concordances:
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- InternationalParallel Translations
Christian Standard Bible®
On another Sabbath he entered the synagogue and was teaching. A man was there whose right hand was shriveled.
On another Sabbath he entered the synagogue and was teaching. A man was there whose right hand was shriveled.
King James Version (1611)
And it came to passe also on another Sabbath, that he entred into the Synagogue, and taught: and there was a man whose right hand was withered.
And it came to passe also on another Sabbath, that he entred into the Synagogue, and taught: and there was a man whose right hand was withered.
King James Version
And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.
And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.
English Standard Version
On another Sabbath, he entered the synagogue and was teaching, and a man was there whose right hand was withered.
On another Sabbath, he entered the synagogue and was teaching, and a man was there whose right hand was withered.
New American Standard Bible
On another Sabbath He entered the synagogue and taught; and a man was there whose right hand was withered.
On another Sabbath He entered the synagogue and taught; and a man was there whose right hand was withered.
New Century Version
On another Sabbath day Jesus went into the synagogue and was teaching, and a man with a crippled right hand was there.
On another Sabbath day Jesus went into the synagogue and was teaching, and a man with a crippled right hand was there.
Amplified Bible
On another Sabbath He went into the synagogue and taught, and a man was present whose right hand was withered.
On another Sabbath He went into the synagogue and taught, and a man was present whose right hand was withered.
New American Standard Bible (1995)
On another Sabbath He entered the synagogue and was teaching; and there was a man there whose right hand was withered.
On another Sabbath He entered the synagogue and was teaching; and there was a man there whose right hand was withered.
Legacy Standard Bible
Now it happened that on another Sabbath He entered the synagogue and was teaching; and there was a man there whose right hand was withered.
Now it happened that on another Sabbath He entered the synagogue and was teaching; and there was a man there whose right hand was withered.
Berean Standard Bible
On another Sabbath, Jesus entered the synagogue and was teaching, and a man was there whose right hand was withered.
On another Sabbath, Jesus entered the synagogue and was teaching, and a man was there whose right hand was withered.
Contemporary English Version
On another Sabbath Jesus was teaching in a Jewish meeting place, and a man with a crippled right hand was there.
On another Sabbath Jesus was teaching in a Jewish meeting place, and a man with a crippled right hand was there.
Complete Jewish Bible
On another Shabbat, when Yeshua had gone into the synagogue and was teaching, a man was there who had a shriveled hand.
On another Shabbat, when Yeshua had gone into the synagogue and was teaching, a man was there who had a shriveled hand.
Darby Translation
And it came to pass on another sabbath also that he entered into the synagogue and taught; and there was a man there, and his right hand was withered.
And it came to pass on another sabbath also that he entered into the synagogue and taught; and there was a man there, and his right hand was withered.
Easy-to-Read Version
On another Sabbath day Jesus went into the synagogue and taught the people. A man with a crippled right hand was there.
On another Sabbath day Jesus went into the synagogue and taught the people. A man with a crippled right hand was there.
Geneva Bible (1587)
It came to passe also on another Sabbath, that hee entred into the Synagogue, and taught, and there was a man, whose right hand was dryed vp.
It came to passe also on another Sabbath, that hee entred into the Synagogue, and taught, and there was a man, whose right hand was dryed vp.
George Lamsa Translation
And it came to pass on another sabbath, he entered into the synagogue and taught; and there was there a man whose right hand was withered.
And it came to pass on another sabbath, he entered into the synagogue and taught; and there was there a man whose right hand was withered.
Good News Translation
On another Sabbath Jesus went into a synagogue and taught. A man was there whose right hand was paralyzed.
On another Sabbath Jesus went into a synagogue and taught. A man was there whose right hand was paralyzed.
Lexham English Bible
Now it happened that on another Sabbath he entered into the synagogue and was teaching, and a man was there, and his right hand was withered.
Now it happened that on another Sabbath he entered into the synagogue and was teaching, and a man was there, and his right hand was withered.
Literal Translation
And it also happened on another sabbath, He going into the synagogue and teaching. And a man was there, and his right hand was withered.
And it also happened on another sabbath, He going into the synagogue and teaching. And a man was there, and his right hand was withered.
American Standard Version
And it came to pass on another sabbath, that he entered into the synagogue and taught: and there was a man there, and his right hand was withered.
And it came to pass on another sabbath, that he entered into the synagogue and taught: and there was a man there, and his right hand was withered.
Bible in Basic English
And it came about, on another Sabbath, that he went into the Synagogue and was teaching there. And a man was there whose right hand was dead.
And it came about, on another Sabbath, that he went into the Synagogue and was teaching there. And a man was there whose right hand was dead.
Hebrew Names Version
It also happened on another Shabbat that he entered into the synagogue and taught. There was a man there, and his right hand was withered.
It also happened on another Shabbat that he entered into the synagogue and taught. There was a man there, and his right hand was withered.
International Standard Version
Once, on another Sabbath, Jesushe">[fn] went into a synagogue and began teaching. A man whose right hand was paralyzed was there.Matthew 12:9; Mark 3:1; Luke 13:14; 14:3; John 9:16;">[xr]
Once, on another Sabbath, Jesushe">[fn] went into a synagogue and began teaching. A man whose right hand was paralyzed was there.Matthew 12:9; Mark 3:1; Luke 13:14; 14:3; John 9:16;">[xr]
Etheridge Translation
And it was on another shabath (that) he entered into the synagogue, and taught. And there was a man whose right hand was dried:
And it was on another shabath (that) he entered into the synagogue, and taught. And there was a man whose right hand was dried:
Murdock Translation
And on another sabbath, he entered a synagogue and taught. And a man was there, whose right hand was withered.
And on another sabbath, he entered a synagogue and taught. And a man was there, whose right hand was withered.
Bishop's Bible (1568)
And it came to passe also in another Sabboth, that he entred into the synagogue, and taught: And there was a man, whose right hand was dried vp.
And it came to passe also in another Sabboth, that he entred into the synagogue, and taught: And there was a man, whose right hand was dried vp.
English Revised Version
And it came to pass on another sabbath, that he entered into the synagogue and taught: and there was a man there, and his right hand was withered.
And it came to pass on another sabbath, that he entered into the synagogue and taught: and there was a man there, and his right hand was withered.
World English Bible
It also happened on another Sabbath that he entered into the synagogue and taught. There was a man there, and his right hand was withered.
It also happened on another Sabbath that he entered into the synagogue and taught. There was a man there, and his right hand was withered.
Wesley's New Testament (1755)
And on another sabbath also he went into the synagogue and taught.
And on another sabbath also he went into the synagogue and taught.
Weymouth's New Testament
On another Sabbath He had gone to the synagogue and was teaching there; and in the congregation was a man whose right arm was withered.
On another Sabbath He had gone to the synagogue and was teaching there; and in the congregation was a man whose right arm was withered.
Wycliffe Bible (1395)
And it was don in another sabat, that he entride in to a synagoge, and tauyte. And a man was there, and his riyt hoond was drie.
And it was don in another sabat, that he entride in to a synagoge, and tauyte. And a man was there, and his riyt hoond was drie.
Update Bible Version
And it came to pass on another Sabbath, that he entered into the synagogue and taught: and there was a man there, and his right hand was withered.
And it came to pass on another Sabbath, that he entered into the synagogue and taught: and there was a man there, and his right hand was withered.
Webster's Bible Translation
And it came to pass also on another sabbath, that he entered into the synagogue, and taught: and there was a man whose right hand was withered:
And it came to pass also on another sabbath, that he entered into the synagogue, and taught: and there was a man whose right hand was withered:
New English Translation
On another Sabbath, Jesus entered the synagogue and was teaching. Now a man was there whose right hand was withered.
On another Sabbath, Jesus entered the synagogue and was teaching. Now a man was there whose right hand was withered.
New King James Version
Matthew 12:9-14; Mark 3:1-6">[xr] Now it happened on another Sabbath, also, that He entered the synagogue and taught. And a man was there whose right hand was withered.
Matthew 12:9-14; Mark 3:1-6">[xr] Now it happened on another Sabbath, also, that He entered the synagogue and taught. And a man was there whose right hand was withered.
New Living Translation
On another Sabbath day, a man with a deformed right hand was in the synagogue while Jesus was teaching.
On another Sabbath day, a man with a deformed right hand was in the synagogue while Jesus was teaching.
New Life Bible
On another Day of Rest Jesus went into the Jewish place of worship and taught. A man with a dried-up hand was there.
On another Day of Rest Jesus went into the Jewish place of worship and taught. A man with a dried-up hand was there.
New Revised Standard
On another sabbath he entered the synagogue and taught, and there was a man there whose right hand was withered.
On another sabbath he entered the synagogue and taught, and there was a man there whose right hand was withered.
J.B. Rotherham Emphasized Bible
And it came to pass, on another Sabbath, that he entered into the synagogue, and was teaching, and there was a man there, and, his right hand, was withered.
And it came to pass, on another Sabbath, that he entered into the synagogue, and was teaching, and there was a man there, and, his right hand, was withered.
Douay-Rheims Bible
And it came to pass also, on another sabbath, that he entered into the synagogue and taught. And there was a man whose right hand was withered.
And it came to pass also, on another sabbath, that he entered into the synagogue and taught. And there was a man whose right hand was withered.
Revised Standard Version
On another sabbath, when he entered the synagogue and taught, a man was there whose right hand was withered.
On another sabbath, when he entered the synagogue and taught, a man was there whose right hand was withered.
Tyndale New Testament (1525)
And it fortuned in a nother saboth also that he entred in to ye sinagoge and taught. And ther was a ma whose right honde was dryed vp.
And it fortuned in a nother saboth also that he entred in to ye sinagoge and taught. And ther was a ma whose right honde was dryed vp.
Young's Literal Translation
And it came to pass also, on another sabbath, that he goeth into the synagogue, and teacheth, and there was there a man, and his right hand was withered,
And it came to pass also, on another sabbath, that he goeth into the synagogue, and teacheth, and there was there a man, and his right hand was withered,
Miles Coverdale Bible (1535)
It came to passe vpo another Sabbath, that he wete in to the synagoge, and taught and there was a man, whose right hande was wythred.
It came to passe vpo another Sabbath, that he wete in to the synagoge, and taught and there was a man, whose right hande was wythred.
Mace New Testament (1729)
On another sabbath-day it happen'd, that he went into the synagogue to preach, where a man was present, who had the palsy in his right hand.
On another sabbath-day it happen'd, that he went into the synagogue to preach, where a man was present, who had the palsy in his right hand.
Simplified Cowboy Version
On another day of rest, Jesus was giving a clinic in a church and a man with a crippled hand was there.
On another day of rest, Jesus was giving a clinic in a church and a man with a crippled hand was there.
Contextual Overview
1On a certain Sabbath Jesus was walking through a field of ripe grain. His disciples were pulling off heads of grain, rubbing them in their hands to get rid of the chaff, and eating them. Some Pharisees said, "Why are you doing that, breaking a Sabbath rule?" 3But Jesus stood up for them. "Have you never read what David and those with him did when they were hungry? How he entered the sanctuary and ate fresh bread off the altar, bread that no one but priests were allowed to eat? He also handed it out to his companions." 5 Then he said, "The Son of Man is no slave to the Sabbath; he's in charge." 6On another Sabbath he went to the meeting place and taught. There was a man there with a crippled right hand. The religion scholars and Pharisees had their eye on Jesus to see if he would heal the man, hoping to catch him in a Sabbath infraction. He knew what they were up to and spoke to the man with the crippled hand: "Get up and stand here before us." He did. 9 Then Jesus addressed them, "Let me ask you something: What kind of action suits the Sabbath best? Doing good or doing evil? Helping people or leaving them helpless?" 10He looked around, looked each one in the eye. He said to the man, "Hold out your hand." He held it out—it was as good as new! They were beside themselves with anger, and started plotting how they might get even with him.
Bible Verse Review
from Treasury of Scripure Knowledge
it came: Matthew 12:9-14, Mark 3:1-6
he: Luke 4:16, Luke 4:31, Luke 13:10, Luke 13:13, Luke 13:14, Luke 14:3, Matthew 4:23, John 9:16
there: 1 Kings 13:4, Zechariah 11:17, John 5:3
Reciprocal: Matthew 12:2 - Behold Matthew 12:10 - that
Cross-References
Genesis 6:8
But Noah was different. God liked what he saw in Noah.
But Noah was different. God liked what he saw in Noah.
Genesis 6:17
"I'm going to bring a flood on the Earth that will destroy everything alive under Heaven. Total destruction.
"I'm going to bring a flood on the Earth that will destroy everything alive under Heaven. Total destruction.
Genesis 6:18
"But I'm going to establish a covenant with you: You'll board the ship, and your sons, your wife and your sons' wives will come on board with you. You are also to take two of each living creature, a male and a female, on board the ship, to preserve their lives with you: two of every species of bird, mammal, and reptile—two of everything so as to preserve their lives along with yours. Also get all the food you'll need and store it up for you and them."
"But I'm going to establish a covenant with you: You'll board the ship, and your sons, your wife and your sons' wives will come on board with you. You are also to take two of each living creature, a male and a female, on board the ship, to preserve their lives with you: two of every species of bird, mammal, and reptile—two of everything so as to preserve their lives along with yours. Also get all the food you'll need and store it up for you and them."
Exodus 32:14
And God did think twice. He decided not to do the evil he had threatened against his people.
And God did think twice. He decided not to do the evil he had threatened against his people.
Deuteronomy 32:36
Yes, God will judge his people, but oh how compassionately he'll do it. When he sees their weakened plight and there is no one left, slave or free, He'll say, "So where are their gods, the rock in which they sought refuge, The gods who feasted on the fat of their sacrifices and drank the wine of their drink-offerings? Let them show their stuff and help you, let them give you a hand!
Yes, God will judge his people, but oh how compassionately he'll do it. When he sees their weakened plight and there is no one left, slave or free, He'll say, "So where are their gods, the rock in which they sought refuge, The gods who feasted on the fat of their sacrifices and drank the wine of their drink-offerings? Let them show their stuff and help you, let them give you a hand!
Psalms 81:13
"Oh, dear people, will you listen to me now? Israel, will you follow my map? I'll make short work of your enemies, give your foes the back of my hand. I'll send the God -haters cringing like dogs, never to be heard from again. You'll feast on my fresh-baked bread spread with butter and rock-pure honey."
"Oh, dear people, will you listen to me now? Israel, will you follow my map? I'll make short work of your enemies, give your foes the back of my hand. I'll send the God -haters cringing like dogs, never to be heard from again. You'll feast on my fresh-baked bread spread with butter and rock-pure honey."
Psalms 95:10
class="poetry"> Come, let's shout praises to God , raise the roof for the Rock who saved us! Let's march into his presence singing praises, lifting the rafters with our hymns! And why? Because God is the best, High King over all the gods. In one hand he holds deep caves and caverns, in the other hand grasps the high mountains. He made Ocean—he owns it! His hands sculpted Earth! So come, let us worship: bow before him, on your knees before God , who made us! Oh yes, he's our God, and we're the people he pastures, the flock he feeds. Drop everything and listen, listen as he speaks: "Don't turn a deaf ear as in the Bitter Uprising, As on the day of the Wilderness Test, when your ancestors turned and put me to the test. For forty years they watched me at work among them, as over and over they tried my patience. And I was provoked—oh, was I provoked! ‘Can't they keep their minds on God for five minutes? Do they simply refuse to walk down my road?' Exasperated, I exploded, ‘They'll never get where they're headed, never be able to sit down and rest.'"
class="poetry"> Come, let's shout praises to God , raise the roof for the Rock who saved us! Let's march into his presence singing praises, lifting the rafters with our hymns! And why? Because God is the best, High King over all the gods. In one hand he holds deep caves and caverns, in the other hand grasps the high mountains. He made Ocean—he owns it! His hands sculpted Earth! So come, let us worship: bow before him, on your knees before God , who made us! Oh yes, he's our God, and we're the people he pastures, the flock he feeds. Drop everything and listen, listen as he speaks: "Don't turn a deaf ear as in the Bitter Uprising, As on the day of the Wilderness Test, when your ancestors turned and put me to the test. For forty years they watched me at work among them, as over and over they tried my patience. And I was provoked—oh, was I provoked! ‘Can't they keep their minds on God for five minutes? Do they simply refuse to walk down my road?' Exasperated, I exploded, ‘They'll never get where they're headed, never be able to sit down and rest.'"
Psalms 110:4
God gave his word and he won't take it back: you're the permanent priest, the Melchizedek priest. The Lord stands true at your side, crushing kings in his terrible wrath, Bringing judgment on the nations, handing out convictions wholesale, crushing opposition across the wide earth. The King-Maker put his King on the throne; the True King rules with head held high!
God gave his word and he won't take it back: you're the permanent priest, the Melchizedek priest. The Lord stands true at your side, crushing kings in his terrible wrath, Bringing judgment on the nations, handing out convictions wholesale, crushing opposition across the wide earth. The King-Maker put his King on the throne; the True King rules with head held high!
Isaiah 48:18
Tested in the Furnace of Affliction "And now listen to this, family of Jacob, you who are called by the name Israel: Who got you started in the loins of Judah, you who use God 's name to back up your promises and pray to the God of Israel? But do you mean it? Do you live like it? You claim to be citizens of the Holy City; you act as though you lean on the God of Israel, named God -of-the-Angel-Armies. For a long time now, I've let you in on the way I work: I told you what I was going to do beforehand, then I did it and it was done, and that's that. I know you're a bunch of hardheads, obstinate and flint-faced, So I got a running start and began telling you what was going on before it even happened. That is why you can't say, ‘My god-idol did this.' ‘My favorite god-carving commanded this.' You have all this evidence confirmed by your own eyes and ears. Shouldn't you be talking about it? And that was just the beginning. I have a lot more to tell you, things you never knew existed. This isn't a variation on the same old thing. This is new, brand-new, something you'd never guess or dream up. When you hear this you won't be able to say, ‘I knew that all along.' You've never been good listeners to me. You have a history of ignoring me, A sorry track record of fickle attachments— rebels from the womb. But out of the sheer goodness of my heart, because of who I am, I keep a tight rein on my anger and hold my temper. I don't wash my hands of you. Do you see what I've done? I've refined you, but not without fire. I've tested you like silver in the furnace of affliction. Out of myself, simply because of who I am, I do what I do. I have my reputation to keep up. I'm not playing second fiddle to either gods or people. "Listen, Jacob. Listen, Israel— I'm the One who named you! I'm the One. I got things started and, yes, I'll wrap them up. Earth is my work, handmade. And the skies—I made them, too, horizon to horizon. When I speak, they're on their feet, at attention. "Come everybody, gather around, listen: Who among the gods has delivered the news? I, God , love this man Cyrus, and I'm using him to do what I want with Babylon. I, yes I, have spoken. I've called him. I've brought him here. He'll be successful. Come close, listen carefully: I've never kept secrets from you. I've always been present with you." And now, the Master, God , sends me and his Spirit with this Message from God , your Redeemer, The Holy of Israel: "I am God , your God, who teaches you how to live right and well. I show you what to do, where to go. If you had listened all along to what I told you, your life would have flowed full like a river, blessings rolling in like waves from the sea. Children and grandchildren are like sand, your progeny like grains of sand. There would be no end of them, no danger of losing touch with me." Get out of Babylon! Run from the Babylonians! Shout the news. Broadcast it. Let the world know, the whole world. Tell them, " God redeemed his dear servant Jacob!" They weren't thirsty when he led them through the deserts. He made water pour out of the rock; he split the rock and the water gushed. "There is no peace," says God , "for the wicked."
Tested in the Furnace of Affliction "And now listen to this, family of Jacob, you who are called by the name Israel: Who got you started in the loins of Judah, you who use God 's name to back up your promises and pray to the God of Israel? But do you mean it? Do you live like it? You claim to be citizens of the Holy City; you act as though you lean on the God of Israel, named God -of-the-Angel-Armies. For a long time now, I've let you in on the way I work: I told you what I was going to do beforehand, then I did it and it was done, and that's that. I know you're a bunch of hardheads, obstinate and flint-faced, So I got a running start and began telling you what was going on before it even happened. That is why you can't say, ‘My god-idol did this.' ‘My favorite god-carving commanded this.' You have all this evidence confirmed by your own eyes and ears. Shouldn't you be talking about it? And that was just the beginning. I have a lot more to tell you, things you never knew existed. This isn't a variation on the same old thing. This is new, brand-new, something you'd never guess or dream up. When you hear this you won't be able to say, ‘I knew that all along.' You've never been good listeners to me. You have a history of ignoring me, A sorry track record of fickle attachments— rebels from the womb. But out of the sheer goodness of my heart, because of who I am, I keep a tight rein on my anger and hold my temper. I don't wash my hands of you. Do you see what I've done? I've refined you, but not without fire. I've tested you like silver in the furnace of affliction. Out of myself, simply because of who I am, I do what I do. I have my reputation to keep up. I'm not playing second fiddle to either gods or people. "Listen, Jacob. Listen, Israel— I'm the One who named you! I'm the One. I got things started and, yes, I'll wrap them up. Earth is my work, handmade. And the skies—I made them, too, horizon to horizon. When I speak, they're on their feet, at attention. "Come everybody, gather around, listen: Who among the gods has delivered the news? I, God , love this man Cyrus, and I'm using him to do what I want with Babylon. I, yes I, have spoken. I've called him. I've brought him here. He'll be successful. Come close, listen carefully: I've never kept secrets from you. I've always been present with you." And now, the Master, God , sends me and his Spirit with this Message from God , your Redeemer, The Holy of Israel: "I am God , your God, who teaches you how to live right and well. I show you what to do, where to go. If you had listened all along to what I told you, your life would have flowed full like a river, blessings rolling in like waves from the sea. Children and grandchildren are like sand, your progeny like grains of sand. There would be no end of them, no danger of losing touch with me." Get out of Babylon! Run from the Babylonians! Shout the news. Broadcast it. Let the world know, the whole world. Tell them, " God redeemed his dear servant Jacob!" They weren't thirsty when he led them through the deserts. He made water pour out of the rock; he split the rock and the water gushed. "There is no peace," says God , "for the wicked."
Isaiah 63:10
But they turned on him; they grieved his Holy Spirit. So he turned on them, became their enemy and fought them.
But they turned on him; they grieved his Holy Spirit. So he turned on them, became their enemy and fought them.
Gill's Notes on the Bible
And it came to pass also on another sabbath,.... Whether the following sabbath, or some time after, is not certain,
that he entered into the synagogue. The Arabic version reads, "into their synagogue", as in Matthew 12:9 the synagogue of the Jews; in what place, whether at Capernaum, or some other city of Galilee, is not so clear:
and taught; explained the Scriptures to the people, and instructed them in the doctrines of the Gospel:
and there was a man whose right hand was withered; who was in the synagogue, and one of his hearers; Matthew 12:9- :
Clarke's Notes on the Bible
Verse Luke 6:6. Whose right hand was withered. — Matthew 12:10, &c. The critic who says that ξηραν χειρα signifies a luxated arm, and that the stretching it out restored the bone to its proper place, without the intervention of a miracle, deserves no serious refutation. Luke 6:10.
