the Fourth Week after Easter
Click here to join the effort!
Read the Bible
THE MESSAGE
Luke 7:23
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- TheParallel Translations
and blessed is the one who isn’t offended by me.”
And blessed is he whosoeuer shall not be offended in me.
And blessed is he, whosoever shall not be offended in me.
And blessed is the one who is not offended by me."
"And blessed is anyone who does not take offense at Me."
Those who do not stumble in their faith because of me are blessed!"
"Blessed [joyful, spiritually favored] is he who does not take offense at Me."
"Blessed is he who does not take offense at Me."
Blessed is he who does not take offense at Me."
Blessed is the one who does not fall away on account of Me."
God will bless everyone who doesn't reject me because of what I do."
and how blessed is anyone not offended by me!"
and blessed is whosoever shall not be offended in me.
Great blessings belong to those who don't have a problem accepting me."
And blessed is hee, that shall not be offended in me.
And blessed is he, who does not stumble on account of me.
How happy are those who have no doubts about me!"
And whoever is not offended by me is blessed."
And blessed is he who is not offended in Me.
And blessed is he, whosoever shall find no occasion of stumbling in me.
And a blessing will be on him who has no doubts about me.
Blessed is he who is not offended by me."
How blessed is anyone who is not offended by me!"
and blessed is he whosoever is not offended in me.
and blessed is he that is not stumbled in me.
And happy is he, that is not offended at me.
And blessed is he, whosoever shall find none occasion of stumbling in me.
Blessed is he who is not offended by me."
And happy is he, whosoever shall not be offended at me.
And blessed is every one who does not stumble and fall because of my claims."
And he that schal not be sclaundrid in me, is blessid.
And blessed is he, whoever shall find no occasion of stumbling in me.
And blessed is [he], to whom I shall not be a stumbling block.
Blessed is anyone who takes no offense at me."
And blessed is he who is not offended because of Me."
And he added, "God blesses those who do not fall away because of me."
The person who is not ashamed of Me and does not turn away from Me is happy."
And blessed is anyone who takes no offense at me."
And, happy, is he, whosoever shall not find occasion of stumbling in me!
And blessed is he whosoever shall not be scandalized in me.
And blessed is he who takes no offense at me."
and happy is he that is not offended by me.
and happy is he whoever may not be stumbled in me.'
and blessed is he, that is not offended at me.
and blessed is he, who does not make me the occasion of his fall.
Anyone who has faith in me won't fall off."
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Luke 2:34, Isaiah 8:14, Isaiah 8:15, Matthew 11:6, Matthew 13:57, Matthew 13:58, John 6:60-66, Romans 9:32, Romans 9:33, 1 Corinthians 1:21-28, 1 Corinthians 2:14, 1 Peter 2:7, 1 Peter 2:8
Reciprocal: Hosea 14:9 - but Malachi 3:2 - who may abide Mark 6:3 - offended Luke 14:21 - the poor 2 Timothy 4:2 - be
Cross-References
Next God said to Noah, "Now board the ship, you and all your family—out of everyone in this generation, you're the righteous one.
The flood continued forty days and the waters rose and lifted the ship high over the Earth. The waters kept rising, the flood deepened on the Earth, the ship floated on the surface. The flood got worse until all the highest mountains were covered—the high-water mark reached twenty feet above the crest of the mountains. Everything died. Anything that moved—dead. Birds, farm animals, wild animals, the entire teeming exuberance of life—dead. And all people—dead. Every living, breathing creature that lived on dry land died; he wiped out the whole works—people and animals, crawling creatures and flying birds, every last one of them, gone. Only Noah and his company on the ship lived.
You who sit down in the High God's presence, spend the night in Shaddai's shadow, Say this: " God , you're my refuge. I trust in you and I'm safe!" That's right—he rescues you from hidden traps, shields you from deadly hazards. His huge outstretched arms protect you— under them you're perfectly safe; his arms fend off all harm. Fear nothing—not wild wolves in the night, not flying arrows in the day, Not disease that prowls through the darkness, not disaster that erupts at high noon. Even though others succumb all around, drop like flies right and left, no harm will even graze you. You'll stand untouched, watch it all from a distance, watch the wicked turn into corpses. Yes, because God 's your refuge, the High God your very own home, Evil can't get close to you, harm can't get through the door. He ordered his angels to guard you wherever you go. If you stumble, they'll catch you; their job is to keep you from falling. You'll walk unharmed among lions and snakes, and kick young lions and serpents from the path.
A thick bankroll is no help when life falls apart, but a principled life can stand up to the worst.
"Then those ‘goats' will be herded to their eternal doom, but the ‘sheep' to their eternal reward."
By faith, Noah built a ship in the middle of dry land. He was warned about something he couldn't see, and acted on what he was told. The result? His family was saved. His act of faith drew a sharp line between the evil of the unbelieving world and the rightness of the believing world. As a result, Noah became intimate with God.
So God knows how to rescue the godly from evil trials. And he knows how to hold the feet of the wicked to the fire until Judgment Day.
Gill's Notes on the Bible
And blessed is he, whosoever shall not be offended in me. The Arabic version renders it, "blessed is he that doubts not of me". The Persic and Ethiopic versions both add to the text, the former rendering the words thus, "blessed is he that is not brought into offence and doubt concerning me"; and the latter thus, "blessed are they who do not deny me, and are not offended in me": particular regard is had to the disciples of John, who both doubted of Christ as the Messiah, and were offended at his popularity and success;
:-.
Barnes' Notes on the Bible
See this passage explained in Matthew 11:2-19.
Luke 7:29
The people - The common people.
That heard him - That heard âJohn.â
The publicans - The tax-gatherers, the worst kind of people, who had, however, been converted.
Justified God - Considered God as âjustâ or ârightâ in the counsel which he gave by John - to wit, in calling people to repentance, and in denouncing future wrath on the impenitent. Compare Matthew 11:19.
Being baptized ... - They âshowedâ that they approved of the message of God by submitting to the ordinance which he commanded - the ordinance of baptism. This verse and the following are not to be considered as the words of âLuke,â but the continuation of the discourse of our Lord. He is saying what took place in regard to John. Among the common people he was approved and obeyed among the rich and learned he was despised.
Luke 7:30
But the Pharisees and lawyers rejected ... - It appears from Matthew 3:7 that some of the Pharisees came to John to be baptized; but still this is entirely consistent with the supposition that the great mass of Pharisees and lawyers rejected him.
The counsel of God - The counsel of God toward them was the solemn admonition by John to ârepentâ and be baptized, and be prepared to receive the Messiah. This was the command or revealed will of God in relation to them. When it is said that they ârejectedâ the counsel of God, it does not mean that they could frustrate his purposes, but merely that they violated his commands. Men cannot frustrate the ârealâ purposes of God, but they can contemn his messages, they can violate his commands, and thus they can reject the counsel which he gives them, and treat with contempt the desire which he manifests for their welfare.
Against themselves - To their own hurt or detriment. God is wise and good. He knows what is best for us. He, therefore, that rejects what God commands, rejects it to his own injury. It âcannotâ be well for any mortal to despise what God commands him to do.
Luke 7:31-35
See this passage explained in the notes at Matthew 11:16-19. âAnd the Lord said.â This clause is wanting in almost all the manuscripts, and is omitted by the best critics.