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THE MESSAGE
Mark 14:10
Bible Study Resources
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- InternationalParallel Translations
Then Judas Iscariot, one of the Twelve, went to the chief priests to betray Jesus to them.
And Iudas Iscariot, one of the twelue, went vnto the chiefe Priests, to betray him vnto them.
And Judas Iscariot, one of the twelve, went unto the chief priests, to betray him unto them.
Then Judas Iscariot, who was one of the twelve, went to the chief priests in order to betray him to them.
Then Judas Iscariot, who was one of the twelve, went off to the chief priests in order to betray Him to them.
One of the twelve apostles, Judas Iscariot, went to talk to the leading priests to offer to hand Jesus over to them.
Then Judas Iscariot, who was one of the twelve [disciples], went to the chief priests to betray Jesus to them.
Then Judas Iscariot, who was one of the twelve, went off to the chief priests in order to betray Him to them.
Then Judas Iscariot, who was one of the twelve, went away to the chief priests in order to betray Him to them.
Then Judas Iscariot, one of the Twelve, went to the chief priests to betray Jesus to them.
Judas Iscariot was one of the twelve disciples. He went to the chief priests and offered to help them arrest Jesus.
Then Y'hudah from K'riot, who was one of the Twelve, went to the head cohanim in order to betray Yeshua to them.
And Judas Iscariote, one of the twelve, went away to the chief priests that he might deliver him up to them;
Then Judas Iscariot, one of the twelve apostles, went to talk to the leading priests about handing Jesus over to them.
Then Iudas Iscariot, one of the twelue, went away vnto the hie Priestes, to betray him vnto them.
Then Judas of Iscariot, one of the twelve, went to the high priests, to deliver Jesus to them.
Then Judas Iscariot, one of the twelve disciples, went off to the chief priests in order to betray Jesus to them.
And Judas Iscariot, who was one of the twelve, went to the chief priests in order to betray him to them.
And Judas Iscariot, one of the Twelve, went away to the chief priests, that he might betray Him to them.
And Judas Iscariot, he that was one of the twelve, went away unto the chief priests, that he might deliver him unto them.
And Judas Iscariot, who was one of the twelve, went away to the chief priests, so that he might give him up to them.
Yehudah from K'riot, who was one of the twelve, went away to the chief Kohanim, that he might deliver him to them.
Then Judas Iscariot, one of the twelve, went to the high priests to betray Jesushim">[fn] to them.Matthew 26:14; Luke 22:3-4;">[xr]
But Jihuda Scarjuta, one of the twelve, went to the chief priests, to betray Jeshu to them:
And Judas Iscariot, one of the twelve, went to the chief priests, in order to betray Jesus to them.
And Iudas Iscariot, one of the twelue, went away vnto ye hye priestes, to betray hym vnto them.
And Judas Iscariot, he that was one of the twelve, went away unto the chief priests, that he might deliver him unto them.
Judas Iscariot, who was one of the twelve, went away to the chief priests, that he might deliver him to them.
And Judas Iscariot, one of the twelve, went to the chief priests, to betray him unto them.
But Judas Iscariot, already mentioned as one of the Twelve, went to the High Priests to betray Jesus to them.
And Judas Scarioth, oon of the twelue, wente to the hiyest prestis, to bitraye hym to hem.
And Judas Iscariot, he that was one of the twelve, went away to the chief priests, that he might deliver him to them.
And Judas Iscariot, one of the twelve, went to the chief priests, to betray him to them.
Then Judas Iscariot, one of the twelve, went to the chief priests to betray Jesus into their hands.
Matthew 26:14-16; Luke 22:3-6">[xr] Then Judas Iscariot, one of the twelve, went to the chief priests to betray Him to them.
Then Judas Iscariot, one of the twelve disciples, went to the leading priests to arrange to betray Jesus to them.
Judas Iscariot was one of the twelve followers. He went to the head religious leaders of the Jews to talk about how he might hand Jesus over to them.
Then Judas Iscariot, who was one of the twelve, went to the chief priests in order to betray him to them.
And ,Judas Iscariot, who was one of he twelve, went away unto the High-priests, that, him, he might deliver up unto them.
And Judas Iscariot, one of the twelve, went to the chief priests, to betray him to them.
Then Judas Iscariot, who was one of the twelve, went to the chief priests in order to betray him to them.
And Iudas Iscarioth one of the twelve went awaye vnto the hye prestes to betraye hym vnto them.
And Judas the Iscariot, one of the twelve, went away unto the chief priests that he might deliver him up to them,
And Iudas Iscarioth one of the twolue wente vnto the hye prestes, to betraye him vnto them.
Then Judas Iscariot, one of the twelve, went to the chief priests, in order to betray him to them.
While this was going on, Judas Iscariot, one of Jesus's cowboys, rode off to meet with the bigwig preachers and religious lawmakers for the sole purpose of double-crossing his boss.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Judas: Matthew 26:14-16, Luke 22:3-6, John 13:2, John 13:30
one: Psalms 41:9, Psalms 55:12-14, Matthew 10:4, John 6:70
to betray: John 13:2
Reciprocal: 1 Samuel 23:23 - take knowledge Esther 5:14 - the thing Proverbs 3:9 - General Proverbs 17:23 - General Zechariah 11:12 - So Matthew 27:3 - Judas Mark 14:41 - the Son Luke 22:4 - went Luke 22:47 - Judas Romans 1:32 - have pleasure in them
Cross-References
They said to one another, "Come, let's make bricks and fire them well." They used brick for stone and tar for mortar.
Lot left Zoar and went into the mountains to live with his two daughters; he was afraid to stay in Zoar. He lived in a cave with his daughters.
When it was all over, Israel had killed everyone in Ai, whether in the fields or in the wilderness where they had chased them. When the killing was complete, the Israelites returned to Ai and completed the devastation. The death toll that day came to twelve thousand men and women—everyone in Ai.
The Landscape Will Be a Moonscape Danger ahead! God 's about to ravish the earth and leave it in ruins, Rip everything out by the roots and send everyone scurrying: priests and laypeople alike, owners and workers alike, celebrities and nobodies alike, buyers and sellers alike, bankers and beggars alike, the haves and have-nots alike. The landscape will be a moonscape, totally wasted. And why? Because God says so. He's issued the orders. The earth turns gaunt and gray, the world silent and sad, sky and land lifeless, colorless. Earth is polluted by its very own people, who have broken its laws, Disrupted its order, violated the sacred and eternal covenant. Therefore a curse, like a cancer, ravages the earth. Its people pay the price of their sacrilege. They dwindle away, dying out one by one. No more wine, no more vineyards, no more songs or singers. The laughter of castanets is gone, the shouts of celebrants, gone, the laughter of fiddles, gone. No more parties with toasts of champagne. Serious drinkers gag on their drinks. The chaotic cities are unlivable. Anarchy reigns. Every house is boarded up, condemned. People riot in the streets for wine, but the good times are gone forever— no more joy for this old world. The city is dead and deserted, bulldozed into piles of rubble. That's the way it will be on this earth. This is the fate of all nations: An olive tree shaken clean of its olives, a grapevine picked clean of its grapes. But there are some who will break into glad song. Out of the west they'll shout of God 's majesty. Yes, from the east God 's glory will ascend. Every island of the sea Will broadcast God 's fame, the fame of the God of Israel. From the four winds and the seven seas we hear the singing: "All praise to the Righteous One!" But I said, "That's all well and good for somebody, but all I can see is doom, doom, and more doom." All of them at one another's throats, yes, all of them at one another's throats. Terror and pits and booby traps are everywhere, whoever you are. If you run from the terror, you'll fall into the pit. If you climb out of the pit, you'll get caught in the trap. Chaos pours out of the skies. The foundations of earth are crumbling. Earth is smashed to pieces, earth is ripped to shreds, earth is wobbling out of control, Earth staggers like a drunk, sways like a shack in a high wind. Its piled-up sins are too much for it. It collapses and won't get up again. That's when God will call on the carpet rebel powers in the skies and Rebel kings on earth. They'll be rounded up like prisoners in a jail, Corralled and locked up in a jail, and then sentenced and put to hard labor. Shamefaced moon will cower, humiliated, red-faced sun will skulk, disgraced, Because God -of-the-Angel-Armies will take over, ruling from Mount Zion and Jerusalem, Splendid and glorious before all his leaders.
Gill's Notes on the Bible
And Judas Iscariot, one of the twelve,.... Apostles of Christ; who was the principal person that had indignation at the woman, and murmured against her, for the profusion of the ointment:
went unto the chief priests; as soon as this affair was over, and Christ had defended the woman's conduct to his shame and silence: he immediately went out of the house, where they were, and set out from Bethany to Jerusalem; and understanding the chief priests were in consultation together at Caiaphas's house, how to apprehend Jesus, and put him to death, went directly to them, unsent for, and unthought of by them:
to betray him unto them; which Satan had put into his heart, and what his avarice and revenge for the late action of the woman, and Christ's defence of it, prompted him to; :-.
Barnes' Notes on the Bible
See this passage explained in the notes at Matthew 26:1-16.
Mark 14:1
And of unleavened bread - So called because at that feast no other bread was used but that which had been made without leaven or yeast.
By craft - By subtlety (Matthew); that is, by some secret plan that would secure possession of him without exciting the opposition of the people.
Mark 14:3
Ointment - This word does not convey quite the proper meaning. This was a perfume. It was used only to give a pleasant odor, and was liquid.
Of spikenard - The “nard,” from which this perfume was made, is a plant of the East Indies, with a small, slender stalk, and a heavy, thick root. The best perfume is obtained from the root, though the stalk and fruit are used for that purpose.
And she brake the box - This may mean no more than that she broke the “seal” of the box, so that it could be poured out. Boxes of perfumes are often sealed or made fast with wax, to prevent the perfume from escaping. It was not likely that she would break the box itself when it was unnecessary, and when the unguent, being liquid, would have been wasted; nor from a broken box or vial could she easily have “poured it” on his head.
Mark 14:5
Three hundred pence - About forty dollars (or 9 British pounds). See the notes at Matthew 26:7.
Mark 14:8
She hath done what she could - She has showed the highest attachment in her power; and it was, as it is now, a sufficient argument against there being any “real” waste, that it was done for the honor of Christ. See this passage explained in the notes at Matthew 26:1-16.