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Read the Bible
THE MESSAGE
Mark 14:5
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BakerEncyclopedias:
- InternationalParallel Translations
For this perfume might have been sold for more than three hundred denarii and given to the poor.” And they began to scold her.
For it might haue bene solde for more then three hundred pence, and haue bene giuen to the poore: and they murmured against her.
For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her.
For this ointment could have been sold for more than three hundred denarii and given to the poor." And they scolded her.
"For this perfume could have been sold for over three hundred denarii, and the money given to the poor." And they were scolding her.
It was worth a full year's work. It could have been sold and the money given to the poor." And they got very angry with the woman.
"For this perfume might have been sold for more than three hundred denarii [a laborer's wages for almost a year], and the money given to the poor." And they scolded her.
"For this perfume might have been sold for over three hundred denarii, and the money given to the poor." And they were scolding her.
For this perfume might have been sold for over three hundred denarii and given to the poor." And they were scolding her.
It could have been sold for over three hundred denarii and the money given to the poor." And they scolded her.
We could have sold this perfume for more than three hundred silver coins and given the money to the poor!" So they started saying cruel things to the woman.
It could have been sold for a year's wages and given to the poor!" And they scolded her.
for this ointment could have been sold for more than three hundred denarii and given to the poor. And they spoke very angrily at her.
It was worth a full year's pay. It could have been sold and the money given to those who are poor." And they told the woman what a bad thing she had done.
For it might haue bene sold for more then three hundreth pence, and bene giuen vnto the poore, and they murmured against her.
For it could have been sold for more than three hundred pennies and given to the poor. So they annoyed her.
It could have been sold for more than three hundred silver coins and the money given to the poor!" And they criticized her harshly.
For this perfumed oil could have been sold for more than three hundred denarii and given to the poor!" And they began to scold her.
For this could be sold for over three hundred denarii, and to be given to the poor. And they were incensed with her.
For this ointment might have been sold for above three hundred shillings, and given to the poor. And they murmured against her.
We might have got more than three hundred pence for it, and given the money to the poor. And they said things against her among themselves.
For this might have been sold for more than three hundred denarii, and given to the poor." They grumbled against her.
This perfume could have been sold for more than 300 denarii[fn] and the moneythe money">[fn] given to the destitute." So they got extremely angry with her.
for it could have been sold for more than three hundred dinoreen, and given to the poor. And they were angry with her.
For it might have been sold for more than three hundred denarii, and been given to the poor. And they were indignant at her.
For it myght haue ben solde for more then three hundred pence, and haue ben geuen to the poore. And they grudged agaynst her.
For this ointment might have been sold for above three hundred pence, and given to the poor. And they murmured against her.
For this might have been sold for more than three hundred denarii, and given to the poor." They grumbled against her.
For it might have been sold for more than three hundred pence and given to the poor. And they murmured at her.
For that ointment might have been sold for fifteen pounds or more, and the money have been given to the poor." And they were exceedingly angry with her.
For this oynement myyte haue be seld more than for thre hundrid pens, and be youun to pore men. And thei groyneden ayens hir.
For this ointment might have been sold for over $30,000, and given to the poor. And they murmured against her.
For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her.
It could have been sold for more than three hundred silver coins and the money given to the poor!" So they spoke angrily to her.
For it might have been sold for more than three hundred denarii and given to the poor." And they criticized her sharply.
"It could have been sold for a year's wages and the money given to the poor!" So they scolded her harshly.
This perfume could have been sold for much money and given to poor people." They spoke against her.
For this ointment could have been sold for more than three hundred denarii, and the money given to the poor." And they scolded her.
For this perfume could have been sold for above three hundred denaries, and given unto the destitute! and they were indignant with her.
For this ointment might have been sold for more than three hundred pence and given to the poor. And they murmured against her.
For this ointment might have been sold for more than three hundred denarii, and given to the poor." And they reproached her.
For it myght have bene soolde for more then thre hundred pens and bene geve vnto the poore. And they grudged agaynste hir.
for this could have been sold for more than three hundred denaries, and given to the poor;' and they were murmuring at her.
This oyntment might haue bene solde for more then thre hundreth pens, & bene geue to ye poore. And they grudged agaynst her.
for we could have sold it for above two hundred denarys, and given them to the poor: and they inveighed against her.
That could have been sold for three hundred silver pieces and the money could have taken care of many poor people!" Then they all started giving the woman a hard time and scolding her.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
pence: Matthew 18:28, *marg. John 6:7
have been given: John 12:5, John 12:6, John 13:29, Ephesians 4:28
And they: Exodus 16:7, Exodus 16:8, Deuteronomy 1:27, Psalms 106:25, Matthew 20:11, Luke 15:2, John 6:43, 1 Corinthians 10:10, Philippians 2:14, Jude 1:16
Reciprocal: Malachi 1:13 - Behold Matthew 26:9 - General Luke 3:11 - He that hath two
Cross-References
The Valley of Siddim was full of tar pits. When the kings of Sodom and Gomorrah fled, they fell into the tar pits, but the rest escaped into the mountains. The four kings captured all the possessions of Sodom and Gomorrah, all their food and equipment, and went on their way. They captured Lot, Abram's nephew who was living in Sodom at the time, taking everything he owned with them.
Og king of Bashan was the last remaining Rephaite. His bed, made of iron, was over thirteen feet long and six wide. You can still see it on display in Rabbah of the People of Ammon.
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Later there was a repeat performance. The Philistines came up again and deployed their troops in the Rephaim Valley. David again prayed to God . This time God said, "Don't attack them head-on. Instead, circle around behind them and ambush them from the grove of sacred trees. When you hear the sound of shuffling in the trees, get ready to move out. It's a signal that God is going ahead of you to smash the Philistine camp." David did exactly what God told him. He routed the Philistines all the way from Gibeon to Gezer.
One day during harvest, the Three parted from the Thirty and joined David at the Cave of Adullam. A squad of Philistines had set up camp in the Valley of Rephaim. While David was holed up in the Cave, the Philistines had their base camp in Bethlehem. David had a sudden craving and said, "Would I ever like a drink of water from the well at the gate of Bethlehem!" So the Three penetrated the Philistine lines, drew water from the well at the gate of Bethlehem, and brought it back to David. But David wouldn't drink it; he poured it out as an offering to God , saying, "There is no way, God , that I'll drink this! This isn't mere water, it's their life-blood—they risked their very lives to bring it!" So David refused to drink it. This is the sort of thing that the Three did.
The Big Three from the Thirty made a rocky descent to David at the Cave of Adullam while a company of Philistines was camped in the Valley of Rephaim. David was holed up in the Cave while the Philistines were prepared for battle at Bethlehem. David had a sudden craving: "What I wouldn't give for a drink of water from the well in Bethlehem, the one at the gate!" The Three penetrated the Philistine camp, drew water from the well at the Bethlehem gate, shouldered it, and brought it to David. And then David wouldn't drink it! He poured it out as a sacred offering to God , saying, "I'd rather be damned by God than drink this! It would be like drinking the lifeblood of these men—they risked their lives to bring it." So he refused to drink it. These are the kinds of things that the Big Three of the Mighty Men did.
Then Israel entered Egypt, Jacob immigrated to the Land of Ham. God gave his people lots of babies; soon their numbers alarmed their foes. He turned the Egyptians against his people; they abused and cheated God's servants. Then he sent his servant Moses, and Aaron, whom he also chose. They worked marvels in that spiritual wasteland, miracles in the Land of Ham. He spoke, "Darkness!" and it turned dark— they couldn't see what they were doing. He turned all their water to blood so that all their fish died; He made frogs swarm through the land, even into the king's bedroom; He gave the word and flies swarmed, gnats filled the air. He substituted hail for rain, he stabbed their land with lightning; He wasted their vines and fig trees, smashed their groves of trees to splinters; With a word he brought in locusts, millions of locusts, armies of locusts; They consumed every blade of grass in the country and picked the ground clean of produce; He struck down every firstborn in the land, the first fruits of their virile powers. He led Israel out, their arms filled with loot, and not one among his tribes even stumbled. Egypt was glad to have them go— they were scared to death of them. God spread a cloud to keep them cool through the day and a fire to light their way through the night; They prayed and he brought quail, filled them with the bread of heaven; He opened the rock and water poured out; it flowed like a river through that desert— All because he remembered his Covenant, his promise to Abraham, his servant.
The Message on Moab from God -of-the-Angel-Armies, the God of Israel: "Doom to Nebo! Leveled to the ground! Kiriathaim demeaned and defeated, The mighty fortress reduced to a molehill, Moab's glory—dust and ashes. Conspirators plot Heshbon's doom: ‘Come, let's wipe Moab off the map.' Dungface Dimon will loudly lament, as killing follows killing. Listen! A cry out of Horonaim: ‘Disaster—doom and more doom!' Moab will be shattered. Her cries will be heard clear down in Zoar. Up the ascent of Luhith climbers weep, And down the descent from Horonaim, cries of loss and devastation. Oh, run for your lives! Get out while you can! Survive by your wits in the wild! You trusted in thick walls and big money, yes? But it won't help you now. Your big god Chemosh will be hauled off, his priests and managers with him. A wrecker will wreck every city. Not a city will survive. The valley fields will be ruined, the plateau pastures destroyed, just as I told you. Cover the land of Moab with salt. Make sure nothing ever grows here again. Her towns will all be ghost towns. Nobody will ever live here again. Sloppy work in God 's name is cursed, and cursed all halfhearted use of the sword.
Gill's Notes on the Bible
For it might have been sold for more than three hundred pence,.... Which, was to the value of our money nine pounds, seven shillings, and sixpence:
and given to the poor; which was thought to be a better way of expending it, than by pouring it on the head of Christ:
and they murmured against her: that she should lavish so much money away in such an imprudent manner; they reproved her for it, expressed much resentment at it, and were very angry with, her upon the account of it; :-,
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Barnes' Notes on the Bible
See this passage explained in the notes at Matthew 26:1-16.
Mark 14:1
And of unleavened bread - So called because at that feast no other bread was used but that which had been made without leaven or yeast.
By craft - By subtlety (Matthew); that is, by some secret plan that would secure possession of him without exciting the opposition of the people.
Mark 14:3
Ointment - This word does not convey quite the proper meaning. This was a perfume. It was used only to give a pleasant odor, and was liquid.
Of spikenard - The “nard,” from which this perfume was made, is a plant of the East Indies, with a small, slender stalk, and a heavy, thick root. The best perfume is obtained from the root, though the stalk and fruit are used for that purpose.
And she brake the box - This may mean no more than that she broke the “seal” of the box, so that it could be poured out. Boxes of perfumes are often sealed or made fast with wax, to prevent the perfume from escaping. It was not likely that she would break the box itself when it was unnecessary, and when the unguent, being liquid, would have been wasted; nor from a broken box or vial could she easily have “poured it” on his head.
Mark 14:5
Three hundred pence - About forty dollars (or 9 British pounds). See the notes at Matthew 26:7.
Mark 14:8
She hath done what she could - She has showed the highest attachment in her power; and it was, as it is now, a sufficient argument against there being any “real” waste, that it was done for the honor of Christ. See this passage explained in the notes at Matthew 26:1-16.
Clarke's Notes on the Bible
Verse Mark 14:5. It might have been sold — το μυρον, This ointment, is added by ABCDKL, thirty-five others, AEthiopic, Armenian, Gothic, all the Itala except one. Griesbach has received it into the text. The sum mentioned here would amount to nearly 10£ sterling.