the Week of Proper 12 / Ordinary 17
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THE MESSAGE
Mark 2:1
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalDevotionals:
- EveryParallel Translations
When he entered Capernaum again after some days, it was reported that he was at home.
And againe hee entred into Capernaum after some dayes, and it was noysed that he was in the house.
And again he entered into Capernaum after some days; and it was noised that he was in the house.
And when he returned to Capernaum after some days, it was reported that he was at home.
When Jesus came back to Capernaum a few days later, it was heard that He was at home.
A few days later, when Jesus came back to Capernaum, the news spread that he was at home.
Jesus returned to Capernaum, and a few days later the news went out that He was at home.
When He had come back to Capernaum several days afterward, it was heard that He was at home.
And when He had come back to Capernaum several days afterward, it was heard that He was at home.
A few days later, Jesus went back to Capernaum. And when the people heard He was home,
Jesus went back to Capernaum, and a few days later people heard that he was at home.
After a while, Yeshua returned to K'far-Nachum. The word spread that he was back,
And he entered again into Capernaum after [several] days, and it was reported that he was at [the] house;
A few days later, Jesus came back to Capernaum. The news spread that he was back home.
After a fewe daies, hee entred into Capernaum againe, and it was noysed that he was in the house.
AND Jesus entered again into Capernaum for a few days; and when they heard that he was in a house,
A few days later Jesus went back to Capernaum, and the news spread that he was at home.
And when he entered again into Capernaum after some days, it became known that he was at home.
And again He entered into Capernaum after some days. And it was heard that He was in a house.
And when he entered again into Capernaum after some days, it was noised that he was in the house.
And when he came into Capernaum again after some days, the news went about that he was in the house.
When he entered again into Kafar-Nachum after some days, it was heard that he was in the house.
Several days later Jesushe">[fn] returned to Capernaum, and it was reported that he was at home.Matthew 9:1; Luke 5:18;">[xr]
AND Jeshu entered again into Kapher-nachum for some days. And when they had heard that he was in the house,
And Jesus again entered into Capernaum, after some days. And when they heard that he was in the house,
After [a fewe] dayes also, he entred into Capernaum agayne, and it was noysed yt he was in the house.
And when he entered again into Capernaum after some days, it was noised that he was in the house.
When he entered again into Capernaum after some days, it was heard that he was in the house.
And again he entered into Capernaum after some days; and it was heard that he was in the house.
After some days He entered Capernaum again, and it soon became known that He was at home;
And eft he entride in to Cafarnaum, aftir eiyte daies.
And when he entered again into Capernaum after some days, it was heard that he was at home.
And again he entered into Capernaum, after [some] days; and it was understood that he was in the house.
Now after some days, when he returned to Capernaum, the news spread that he was at home.
Matthew 9:2-8; Luke 5:17-26">[xr] And again He entered Capernaum after some days, and it was heard that He was in the house.
When Jesus returned to Capernaum several days later, the news spread quickly that he was back home.
After some days Jesus went back to the city of Capernaum. Then news got around that He was home.
When he returned to Capernaum after some days, it was reported that he was at home.
And, entering again into Capernaum, after some days, it was heard say - He is in a house;
And again he entered into Capharnaum after some days.
And when he returned to Caper'na-um after some days, it was reported that he was at home.
After a feawe dayes he entred into Capernaum agayne and it was noysed that he was in a housse.
And again he entered into Capernaum, after [some] days, and it was heard that he is in the house,
And after certayne dayes he wente agayne vnto Capernaum, and it was noysed that he was in ye house.
Some time after he returned to Capernaum; upon the rumour that he was there,
A few days later, Jesus rode back to Capernaum and news spread quickly that he was back in the home country.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
again: Mark 1:45, Matthew 9:1, Luke 5:18
and it: Mark 7:24, Luke 18:35-38, John 4:47, Acts 2:6
Reciprocal: Matthew 8:5 - entered Matthew 9:2 - they brought Matthew 14:35 - General Mark 1:21 - they went Mark 6:55 - General Luke 5:15 - great Luke 18:37 - they
Cross-References
First this: God created the Heavens and Earth—all you see, all you don't see. Earth was a soup of nothingness, a bottomless emptiness, an inky blackness. God's Spirit brooded like a bird above the watery abyss.
At the time God made Earth and Heaven, before any grasses or shrubs had sprouted from the ground— God hadn't yet sent rain on Earth, nor was there anyone around to work the ground (the whole Earth was watered by underground springs)— God formed Man out of dirt from the ground and blew into his nostrils the breath of life. The Man came alive—a living soul!
Then God planted a garden in Eden, in the east. He put the Man he had just made in it. God made all kinds of trees grow from the ground, trees beautiful to look at and good to eat. The Tree-of-Life was in the middle of the garden, also the Tree-of-Knowledge-of-Good-and-Evil.
He wrote on, "Blessed be the God of Israel, who made heaven and earth, and who gave King David a son so wise, so knowledgeable and shrewd, to build a temple for God and a palace for himself. I've sent you Huram-Abi—he's already on his way—he knows the construction business inside and out. His mother is from Dan and his father from Tyre. He knows how to work in gold, silver, bronze, iron, stone, and wood, in purple, violet, linen, and crimson textiles; he is also an expert engraver and competent to work out designs with your artists and architects, and those of my master David, your father.
Then on the twenty-fourth day of this month, the People of Israel gathered for a fast, wearing burlap and faces smudged with dirt as signs of repentance. The Israelites broke off all relations with foreigners, stood up, and confessed their sins and the iniquities of their parents. While they stood there in their places, they read from the Book of The Revelation of God , their God, for a quarter of the day. For another quarter of the day they confessed and worshiped their God . A group of Levites—Jeshua, Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani, and Kenani—stood on the platform and cried out to God , their God, in a loud voice. The Levites Jeshua, Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah, and Pethahiah said, "On your feet! Bless God , your God, for ever and ever!" Blessed be your glorious name, exalted above all blessing and praise! You're the one, God , you alone; You made the heavens, the heavens of heavens, and all angels; The earth and everything on it, the seas and everything in them; You keep them all alive; heaven's angels worship you!
The skies were made by God 's command; he breathed the word and the stars popped out. He scooped Sea into his jug, put Ocean in his keg.
God 's Message, the God who created the cosmos, stretched out the skies, laid out the earth and all that grows from it, Who breathes life into earth's people, makes them alive with his own life: "I am God . I have called you to live right and well. I have taken responsibility for you, kept you safe. I have set you among my people to bind them to me, and provided you as a lighthouse to the nations, To make a start at bringing people into the open, into light: opening blind eyes, releasing prisoners from dungeons, emptying the dark prisons. I am God . That's my name. I don't franchise my glory, don't endorse the no-god idols. Take note: The earlier predictions of judgment have been fulfilled. I'm announcing the new salvation work. Before it bursts on the scene, I'm telling you all about it."
God , Creator of the heavens— he is, remember, G od. Maker of earth— he put it on its foundations, built it from scratch. He didn't go to all that trouble to just leave it empty, nothing in it. He made it to be lived in. This God says: "I am God , the one and only. I don't just talk to myself or mumble under my breath. I never told Jacob, ‘Seek me in emptiness, in dark nothingness.' I am God . I work out in the open, saying what's right, setting things right. So gather around, come on in, all you refugees and castoffs. They don't seem to know much, do they— those who carry around their no-god blocks of wood, praying for help to a dead stick? So tell me what you think. Look at the evidence. Put your heads together. Make your case. Who told you, and a long time ago, what's going on here? Who made sense of things for you? Wasn't I the one? God ? It had to be me. I'm the only God there is— The only God who does things right and knows how to help. So turn to me and be helped—saved!— everyone, whoever and wherever you are. I am God , the only God there is, the one and only. I promise in my own name: Every word out of my mouth does what it says. I never take back what I say. Everyone is going to end up kneeling before me. Everyone is going to end up saying of me, ‘Yes! Salvation and strength are in God !'" All who have raged against him will be brought before him, disgraced by their unbelief. And all who are connected with Israel will have a robust, praising, good life in God !
"Pay close attention now: I'm creating new heavens and a new earth. All the earlier troubles, chaos, and pain are things of the past, to be forgotten. Look ahead with joy. Anticipate what I'm creating: I'll create Jerusalem as sheer joy, create my people as pure delight. I'll take joy in Jerusalem, take delight in my people: No more sounds of weeping in the city, no cries of anguish; No more babies dying in the cradle, or old people who don't enjoy a full lifetime; One-hundredth birthdays will be considered normal— anything less will seem like a cheat. They'll build houses and move in. They'll plant fields and eat what they grow. No more building a house that some outsider takes over, No more planting fields that some enemy confiscates, For my people will be as long-lived as trees, my chosen ones will have satisfaction in their work. They won't work and have nothing come of it, they won't have children snatched out from under them. For they themselves are plantings blessed by God , with their children and grandchildren likewise God -blessed. Before they call out, I'll answer. Before they've finished speaking, I'll have heard. Wolf and lamb will graze the same meadow, lion and ox eat straw from the same trough, but snakes—they'll get a diet of dirt! Neither animal nor human will hurt or kill anywhere on my Holy Mountain," says God .
But the Portion-of-Jacob is the real thing. He put the whole universe together And pays special attention to Israel. His name? God -of-the-Angel-Armies!
Gill's Notes on the Bible
And again he entered into Capernaum after some days,.... After he had been preaching in the synagogues throughout Galilee, and after he had spent some days in prayer, and private retirement in desert places: and it was noised that he was in, the house; a report was spread throughout the city that he was in the house of Simon and Andrew, where he was before, and where he used to be when in Capernaum.
Barnes' Notes on the Bible
Into Capernaum - See the notes at Matthew 4:13.
After some days - The number of days is not known. Jesus probably remained long enough in the desert to heal the sick who were brought to him, and to give instructions to the multitudes who attended his preaching. Capernaum was not “the city” mentioned in Mark 1:45, and it is probable that there was no difficulty in his remaining there and preaching.
And it was noised ... - He entered the city, doubtless, privately; but his being there was soon known, and so great had his popularity become that multitudes pressed to hear him.
Clarke's Notes on the Bible
CHAPTER II.
Christ preaches in Capernaum, 1, 2.
A paralytic person is brought to him, whose sins are pronounced
forgiven, 3-5.
The scribes accuse him of blasphemy, 6, 7.
He vindicates himself, and proves his power to forgive sins, by
healing the man's disease, 8-11.
The people are astonished and edified, 12.
He calls Levi from the receipt of custom, 13, 14.
Eats in his house with publicans and sinners, at which the
Pharisees murmur, 15, 16.
He vindicates his conduct, 17.
Vindicates his disciples, who are accused of not fasting, 18-22;
and for plucking the ears of corn on the Sabbath day, 23-26;
and teaches the right use of the Sabbath, 27, 28.
NOTES ON CHAP. II.
Verse Mark 2:1. In the house. — The house of Peter, with whom Christ lodged when at Capernaum. See the notes on Mark 4:13; Mark 8:13.