the Week of Proper 18 / Ordinary 23
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THE MESSAGE
Mark 6:20
Bible Study Resources
Concordances:
- Nave'sDictionaries:
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- InternationalParallel Translations
because Herod feared John and protected him, knowing he was a righteous and holy man. When Herod heard him he would be very perplexed, and yet he liked to listen to him.
For Herod feared Iohn, knowing that he was a iust man, and an holy, and obserued him: and when he heard him, hee did many things, and heard him gladly.
For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly.
for Herod feared John, knowing that he was a righteous and holy man, and he kept him safe. When he heard him, he was greatly perplexed, and yet he heard him gladly.
for Herod was afraid of John, knowing that he was a righteous and holy man, and he had been protecting him. And when he heard him, he was very perplexed; and yet he used to enjoy listening to him.
because Herod was afraid of John and protected him. He knew John was a good and holy man. Also, though John's preaching always bothered him, he enjoyed listening to John.
because Herod feared John, knowing that he was a righteous and holy man, and he continually kept him safe. When he heard John [speak], he was very perplexed; but he enjoyed listening to him.
for Herod was afraid of John, knowing that he was a righteous and holy man, and he kept him safe. And when he heard him, he was very perplexed; but he used to enjoy listening to him.
for Herod was afraid of John, knowing that he was a righteous and holy man, and he was keeping him safe. And when he heard him, he was very perplexed; but he used to enjoy listening to him.
because Herod feared John and protected him, knowing he was a righteous and holy man. When he heard John's words, he was greatly perplexed; yet he listened to him gladly.
because Herod was afraid of John and protected him. He knew that John was a good and holy man. Even though Herod was confused by what John said, he was glad to listen to him. And he often did.
because Herod stood in awe of Yochanan and protected him, for he knew that he was a tzaddik, a holy man. Whenever he heard him, he became deeply disturbed; yet he liked to listen to him.
for Herod feared John knowing that he was a just and holy man, and kept him safe; and having heard him, did many things, and heard him gladly.
Herod was afraid to kill John, because he knew that he was a good and holy man. So he protected him. He liked listening to John, although what John said left him with so many questions.
For Herod feared Iohn, knowing that hee was a iust man, and an holy, and reuerenced him, and when he heard him, he did many things, and heard him gladly.
For Herod was afraid of John, because he knew that he was a righteous and holy man, and he guarded him; and he heard that he was doing a great many things, and he heard him gladly.
Herod was afraid of John because he knew that John was a good and holy man, and so he kept him safe. He liked to listen to him, even though he became greatly disturbed every time he heard him.
For Herod was afraid of John, because he knew him to be a righteous and holy man and protected him. And when he listened to him, he was greatly perplexed, and yet he listened to him gladly.
For Herod feared John, knowing him to be a holy and just man, and kept him safe. And hearing him, he did many things, and gladly heard from him.
for Herod feared John, knowing that he was a righteous and holy man, and kept him safe. And when he heard him, he was much perplexed; and he heard him gladly.
For Herod was in fear of John, being conscious that he was an upright and holy man, and kept him safe. And hearing him, he was much troubled; and he gave ear to him gladly.
for Herod feared Yochanan, knowing that he was a righteous and holy man, and kept him safe. When he heard him, he did many things, and he heard him gladly.
because Herod was afraid of John. He knew that Johnhe">[fn] was a righteous and holy man, and so he protected him. Whenever he listened to John,him">[fn] he did much of what he said.did many things; other mss. read he became very disturbed">[fn] In fact, he liked listening to him.Matthew 14:5; 21:6;">[xr]
For Herodes feared Juchanon, because he knew that he was a man righteous and holy, and he protected him, and was many (times) hearing him, doing, and hearing him favourably.
For Herod was afraid of John, because he knew him to be a just and holy man: and he observed him, and gave ear to him in many things and did [fn] , and he heard him with satisfaction.
For Herode feared Iohn, knowyng that he was a iuste man and an holye, and gaue hym reuerence: and when he hearde hym, he dyd many thynges, and hearde hym gladly.
for Herod feared John, knowing that he was a righteous man and a holy, and kept him safe. And when he heard him, he was much perplexed; and he heard him gladly.
for Herod feared John, knowing that he was a righteous and holy man, and kept him safe. When he heard him, he did many things, and he heard him gladly.
For Herod reverenced John, knowing that he was a just and holy man, and preserved him: and when he heard him, he did many things, and heard him gladly.
for Herod stood in awe of John, knowing him to be an upright and holy man, and he protected him. After listening to him he was in great perplexity, and yet he found a pleasure in listening.
And Eroude dredde Joon, and knewe hym a iust man and hooli, and kepte hym. And Eroude herde hym, and he dide many thingis, and gladli herde hym.
for Herod feared John, knowing that he was a righteous and holy man, and kept him safe. And when he heard him, he was much perplexed; and he heard him gladly.
For Herod feared John, knowing that he was a just and holy man, and observed him: and when he heard him, he did many things, and heard him gladly.
because Herod stood in awe of John and protected him, since he knew that John was a righteous and holy man. When Herod heard him, he was thoroughly baffled, and yet he liked to listen to John.
for Herod feared John, knowing that he was a just and holy man, and he protected him. And when he heard him, he did many things, and heard him gladly.
for Herod respected John; and knowing that he was a good and holy man, he protected him. Herod was greatly disturbed whenever he talked with John, but even so, he liked to listen to him.
Herod was afraid of John. He knew he was a good man and right with God, and he kept John from being hurt or killed. He liked to listen to John preach. But when he did, he became troubled.
for Herod feared John, knowing that he was a righteous and holy man, and he protected him. When he heard him, he was greatly perplexed; and yet he liked to listen to him.
for, Herod, stood in fear of John, knowing him to be a man righteous and holy, - and was keeping him safe; and, when he heard him, he paid earnest heed, and, with pleasure, used to listen to him.
For Herod feared John, knowing him to be a just and holy man: and kept him, and when he heard him, did many things: and he heard him willingly.
for Herod feared John, knowing that he was a righteous and holy man, and kept him safe. When he heard him, he was much perplexed; and yet he heard him gladly.
For Herode feared Iohn knowynge yt he was a iuste man and an holy: and gave him reverence: and when he hearde him he dyd many thinges and hearde him gladly.
for Herod was fearing John, knowing him a man righteous and holy, and was keeping watch over him, and having heard him, was doing many things, and hearing him gladly.
Notwithstodinge Herode feared Iho, for he knew that he was a iust and holy man: and he kepte him, and herkened vnto him in many thinges, and herde him gladly.
because Herod had a respect for John, knowing him to be a very honest good man, and therefore protected him; having reform'd many things upon his remonstrances, which he us'd to receive very graciously.
but Herod had kind of taken a liking to a cowboy like John who spoke the truth and rode for God. He didn't really know what to think about the things that John said, but he liked listening to him.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
feared: Mark 11:18, Exodus 11:3, 1 Kings 21:20, 2 Kings 3:12, 2 Kings 3:13, 2 Kings 6:21, 2 Kings 13:14, 2 Chronicles 24:2, 2 Chronicles 24:15-22, 2 Chronicles 26:5, Ezekiel 2:5-7, Daniel 4:18, Daniel 4:27, Daniel 5:17, Matthew 14:5, Matthew 21:26
observed him: or, kept him, or saved him
and heard: Mark 4:16, Psalms 106:12, Psalms 106:13, Ezekiel 33:32, John 5:35
Reciprocal: 1 Samuel 18:12 - afraid Isaiah 42:20 - opening Isaiah 58:2 - they seek Jeremiah 34:10 - then Jeremiah 37:17 - Is there Matthew 1:19 - a just Matthew 13:20 - anon Matthew 14:9 - sorry Mark 10:22 - sad Mark 11:32 - they Luke 8:13 - receive Luke 8:40 - the people Acts 10:22 - a just Acts 24:24 - he sent Acts 26:28 - Almost Philippians 4:8 - are just Hebrews 6:5 - tasted
Cross-References
But Noah was different. God liked what he saw in Noah.
As far as God was concerned, the Earth had become a sewer; there was violence everywhere. God took one look and saw how bad it was, everyone corrupt and corrupting—life itself corrupt to the core.
Gill's Notes on the Bible
For Herod feared John,.... Had him in great respect; he had a great veneration for him; which was the reason that Herodias could not as yet accomplish her design against him, and vent her rage upon him. Though some understand this not of his reverence, but of his dread of him: he knew as follows, that he was a man exemplary for justice and holiness, which gained him great esteem among the people; wherefore, though Herod, as well as Herodias, could very willingly have put him to death, yet, as Matthew says, "he feared the multitude", Matthew 14:5: who, in general, had an high opinion of John as a prophet, and a holy good man: he feared therefore to take away his life, lest they should rise and rebel against him; nor would he suffer Herodias to do it, for the same reason.
Knowing that he was a just man, and an holy; by what he had heard of him, by his own conversation with him, and the observation he had made upon his tenets and conduct. He was a "just", or "righteous" man, in a civil, legal, and evangelical sense: he did that which was just, between man and man; he did to others, as he would be done by himself; he was outwardly righteous before men, he lived soberly and righteously; nor was he chargeable with any notorious breach of the law; his conversation was strictly moral: and he was just or righteous before God, through the righteousness of Christ imputed to him; in whom he believed, and to whom he looked as the Lamb of God, that taketh away the sin of the world: but it was in the former sense, that he was known by Herod to be a just man; who only could pass such a judgment upon him, by his outward conduct and manner of life: and so as he had true principles of internal holiness wrought in him by the Spirit of God, with which he was filled from his mother's womb; he was externally holy in his walk and conversation, which was visible to others, and was taken notice of by this wicked prince: the former of these characters may regard his justice, uprightness, and integrity among men; the latter, his piety and devotion unto God: and the whole agrees with the account the Jewish historian z gives of him, that he was
"an excellent good man, who stirred up the Jews to the study of virtue, and especially piety and justice.''
These were epithets, which used to be given to men, famous for religion and piety; so we read of Simeon, צדיק, "the just" a, and of R. Simeon, חסידא, "the Holy One" b:
and observed him: or "kept him" in custody, in prison, as the Vulgate Latin, Syriac, and Ethiopic render it; and did not put him to death, but preserved him from the designs of Herodias against him. Or he observed and took notice of what he had heard him say in his ministry; he laid it up, and kept it in his mind, and memory; the remembrance of which kept him in awe, and he durst not, and could not for the present, give heed to the solicitations of Herodias, or suffer her to take away his life: and he also observed his exemplary life and conversation, which was so just and upright, that his conscience would not admit him to give him up to her will and pleasure.
And when he heard him, he did many things, and heard him gladly: when he heard John explain the law and the prophets, open the writings of the Old Testament, preach the doctrine of repentance towards God, and faith in the Messiah to come; set forth the evil, danger, and punishment of sin, and exhorted to a holy life and conversation; taught the doctrine of baptism for the remission of sin by Christ, and spoke of the glories and happiness of a future state, and of the nature of the Gospel dispensation, just now ushering in; Herod, like one of the stony ground hearers, received the word with joy, was pleased with it, and in some things outwardly reformed: but the word did not take root in his heart, and therefore what external effects it produced, came to nothing; nor was he able to withstand the lusts and corruptions of his heart. The sense seems to be, that while he was hearing John, his natural affections were moved, and he had a kind of pleasure in the things he delivered; just as the Jews for a season rejoiced in his light, John 5:35, his natural conscience dictating to him, that the things which were spoken, were right, and just, and good; and they were delivered in such a solemn and striking manner, as commanded attention and awe; and were things of such a nature and importance, that from a principle of self-love, he could not but wish himself an interest in: and so far they had such an influence upon him, as to engage him to do many things in an external way, which had the appearance of good, at least of moral good: so that it is manifest from hence, that persons may have a natural affection for the ministry of the word, and seem delighted with it for a while; yea, may do a great many good actions, which seem to be such; and yet the word come in word only, and not in power: there may be all this, and yet true grace may not be wrought, and the word not be the engrafted word, which is able to save. In one of Beza's copies, and so in one of Stephens's, and in the Coptic version, instead of "he did many things", it is read, "he hesitated much": he was perplexed and distressed, he did not know what to do with himself; his conscience was uneasy, some things were pleasing to him, and others greatly afflicted him; his mind was distracted, he could not tell what to think, say, or do: however, it had such an effect upon him, that he had some respect for John; a veneration of him; at least, some fear and dread of him, which kept him from taking away his life, or suffering any others to do it.
z Joseph. Antiqu. l. 18. c. 7. a Pirke Abot, c. 1. sect. 9. b T. Bab. Succah, fol. 52. 2.
Barnes' Notes on the Bible
See this account of the death of John the Baptist fully explained in the notes at Matthew 14:1-12.
Mark 6:20
For Herod feared John - That is, he stood in awe of him on account of his sanctity, and his boldness and fearlessness in reproving sin.
Knowing that he was a just man and an Holy - A holy, pious, upright, honest man - a man who would not be afraid of him, or afraid to speak his real sentiments.
And observed him - Margin, “kept him, or saved him.” This does not mean that he “observed” or obeyed his teachings, but that he kept him in safe custody in order to preserve him from the machinations of Herodias. He was willing to show his respect for John, and to secure him from danger, and even to do “many things” which might indicate respect for him - at least, to do so much as to guard him from his enemies.
And did many things - But he did not do the thing which was demanded of him - to break off from his sins. He attempted to make a compromise with his conscience. He still loved his sins, and did “other” things which he supposed might be accepted in the place of putting away, as he ought, the wife of his brother - the polluted and adulterous woman with whom he lived. Perhaps he treated John kindly, or spoke well of him, or aided him in his wants, and attempted in this way to silence his rebukes and destroy his faithfulness. This was probably before John was imprisoned. So sinners often treat ministers kindly, and do much to make them comfortable, and hear them gladly, while they are still unwilling to do the thing which is demanded of them - to repent and believe the gospel. They expect that their kind attentions will be accepted in the place of what God demands - repentance and the forsaking of their sins.
