the Third Sunday after Easter
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THE MESSAGE
Matthew 10:19
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedDevotionals:
- EveryParallel Translations
But when they hand you over, don’t worry about how or what you are to speak.
But when they deliuer you vp, take no thought, how or what ye shall speake, for it shall bee giuen you in that same houre what ye shall speake.
But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.
When they deliver you over, do not be anxious how you are to speak or what you are to say, for what you are to say will be given to you in that hour.
"But when they hand you over, do not worry about how or what you are to say; for what you are to say will be given you in that hour.
When you are arrested, don't worry about what to say or how to say it. At that time you will be given the things to say.
"But when they hand you over, do not worry about how or what you are to say; for what you are to say will be given you within that [very] hour;
But when they deliuer you vp, take no thought howe or what ye shall speake: for it shall be giuen you in that houre, what ye shall say.
"But when they hand you over, do not worry about how or what you are to say; for it will be given you in that hour what you are to say.
But when they deliver you over, do not worry about how or what you are to say; for it will be given to you in that hour what you are to say.
But when they hand you over, do not worry about how to respond or what to say. In that hour you will be given what to say.
But when someone arrests you, don't worry about what you will say or how you will say it. At that time you will be given the words to say.
But when they bring you to trial, do not worry about what to say or how to say it; when the time comes, you will be given what you should say.
But when they deliver you up, be not careful how or what ye shall speak; for it shall be given to you in that hour what ye shall speak.
When you are arrested, don't worry about what to say or how you should say it. At that time you will be given the words to say.
But when they deliver you up, do not worry as to how or what you will speak; for it will be given to you in that very hour what you are to speak.
When they bring you to trial, do not worry about what you are going to say or how you will say it; when the time comes, you will be given what you will say.
But whenever they hand you over, do not be anxious how to speak or what you should say, for what you should say will be given to you at that hour.
But when they deliver you up, do not be anxious how or what you should say, for it is given to you in that hour what you should say.
But when they deliver you up, be not anxious how or what ye shall speak: for it shall be given you in that hour what ye shall speak.
But when you are given up into their hands, do not be troubled about what to say or how to say it: for in that hour what you are to say will be given to you;
But when they deliver you up, don't be anxious how or what you will say, for it will be given you in that hour what you will say.
When they hand you over, don't worry about how you are to speakyou are to speak">[fn] or what you are to say, for in that hour what you are to say will be given to you.Exodus 4:12; Jeremiah 1:7; Mark 13:11-13; Luke 12:11; 21:14-15;">[xr]
But when they deliver you up, be not solicitous how or what you shall speak; for it is given you in that hour what you shall speak.
And when they deliver you up, be not anxious how or what ye shall speak; for it shall be given you in that hour what to say.
But whe they delyuer you vp, take ye no thought, how or what ye shal speake. For it shalbe geuen you, euen in that same houre, what ye shall speake.
But when they deliver you up, be not anxious how or what ye shall speak: for it shall be given you in that hour what ye shall speak.
But when they deliver you up, don't be anxious how or what you will say, for it will be given you in that hour what you will say.
But when they deliver you, take no thought, how or what ye shall speak; for it shall be given you in that very hour what ye shall speak.
But when they have delivered you up, have no anxiety as to how you shall speak or what you shall say; for at that very time it shall be given you what to say;
But whanne thei take you, nyle ye thenke, hou or what thing ye schulen speke, for it shal be youun `to you in that our, what ye schulen speke;
But when they deliver you up, don't be anxious how or what you shall speak: for it shall be given you in that hour what you shall speak.
But when they deliver you up, be not anxious how or what ye shall speak, for it shall be given to you in that same hour what ye shall speak.
Whenever they hand you over for trial, do not worry about how to speak or what to say, for what you should say will be given to you at that time.
But when they deliver you up, do not worry about how or what you should speak. For it will be given to you in that hour what you should speak;
When you are arrested, don't worry about how to respond or what to say. God will give you the right words at the right time.
When you are put into their hands, do not worry what you will say or how you will say it. The words will be given you when the time comes.
When they hand you over, do not worry about how you are to speak or what you are to say; for what you are to say will be given to you at that time;
And, when they deliver you up, be not anxious how or what ye shall speak, - for it shall be given you in that hour what ye shall speak;
But when they shall deliver you up, take no thought how or what to speak: for it shall be given you in that hour what to speak:
When they deliver you up, do not be anxious how you are to speak or what you are to say; for what you are to say will be given to you in that hour;
But when they delyver you vp take no thought how or what ye shall speake for yt shalbe geve you eve in that same houre what ye shall saye.
`And whenever they may deliver you up, be not anxious how or what ye may speak, for it shall be given you in that hour what ye shall speak;
But when they delyuer you vp, take no thought how or what ye shall speake, for yt shalbe geuen you, euen in that same houre, what ye shall saye.
but when they take you. into custody, be not sollicitous, how or what ye shall speak, for at the very instant you shall be inspir'd what to say.
Don't fret about what you're supposed to say when they arrest you though. When the time comes, I'll give you the words you'll need.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
when: Mark 13:11-13, Luke 12:11, Luke 21:14, Luke 21:15
take: Matthew 6:25, Matthew 6:31, Matthew 6:34, Philippians 4:6, James 1:5
it shall: Exodus 4:12, Exodus 4:15, Jeremiah 1:7, Jeremiah 1:9, Daniel 3:16-18, Acts 4:8-14, Acts 5:29-33, Acts 6:10, Acts 26:2-11, 2 Timothy 4:17
Reciprocal: Psalms 119:46 - speak Proverbs 16:1 - and Daniel 3:15 - we are Acts 2:4 - as 2 Corinthians 3:5 - but 2 Corinthians 12:9 - My grace
Cross-References
This is the family tree of the sons of Noah: Shem, Ham, and Japheth. After the flood, they themselves had sons.
The sons of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshech, Tiras.
The sons of Cush: Seba, Havilah, Sabtah, Raamah, Sabteca. The sons of Raamah: Sheba, Dedan.
Cush also had Nimrod. He was the first great warrior on Earth. He was a great hunter before God . There was a saying, "Like Nimrod, a great hunter before God ." His kingdom got its start with Babel; then Erech, Akkad, and Calneh in the country of Shinar. From there he went up to Asshur and built Nineveh, Rehoboth Ir, Calah, and Resen between Nineveh and the great city Calah.
Canaan had Sidon his firstborn, Heth, the Jebusites, the Amorites, the Girgashites, the Hivites, the Arkites, the Sinites, the Arvadites, the Zemarites, and the Hamathites. Later the Canaanites spread out, going from Sidon toward Gerar, as far south as Gaza, and then east all the way over to Sodom, Gomorrah, Admah, Zeboiim, and on to Lasha.
Shem, the older brother of Japheth, also had sons. Shem was ancestor to all the children of Eber.
Arphaxad had Shelah and Shelah had Eber. Eber had two sons, Peleg (so named because in his days the human race divided) and Joktan.
God continued, "The cries of the victims in Sodom and Gomorrah are deafening; the sin of those cities is immense. I'm going down to see for myself, see if what they're doing is as bad as it sounds. Then I'll know."
Abraham traveled from there south to the Negev and settled down between Kadesh and Shur. While he was camping in Gerar, Abraham said of his wife Sarah, "She's my sister." So Abimelech, king of Gerar, sent for Sarah and took her. But God came to Abimelech in a dream that night and told him, "You're as good as dead—that woman you took, she's a married woman." Now Abimelech had not yet slept with her, hadn't so much as touched her. He said, "Master, would you kill an innocent man? Didn't he tell me, ‘She's my sister'? And didn't she herself say, ‘He's my brother'? I had no idea I was doing anything wrong when I did this." God said to him in the dream, "Yes, I know your intentions were pure, that's why I kept you from sinning against me; I was the one who kept you from going to bed with her. So now give the man's wife back to him. He's a prophet and will pray for you—pray for your life. If you don't give her back, know that it's certain death both for you and everyone in your family." Abimelech was up first thing in the morning. He called all his house servants together and told them the whole story. They were shocked. Then Abimelech called in Abraham and said, "What have you done to us? What have I ever done to you that you would bring on me and my kingdom this huge offense? What you've done to me ought never to have been done." Abimelech went on to Abraham, "Whatever were you thinking of when you did this thing?" Abraham said, "I just assumed that there was no fear of God in this place and that they'd kill me to get my wife. Besides, the truth is that she is my half sister; she's my father's daughter but not my mother's. When God sent me out as a wanderer from my father's home, I told her, ‘Do me a favor; wherever we go, tell people that I'm your brother.'" Then Abimelech gave Sarah back to Abraham, and along with her sent sheep and cattle and servants, both male and female. He said, "My land is open to you; live wherever you wish." And to Sarah he said, "I've given your brother a thousand pieces of silver—that clears you of even a shadow of suspicion before the eyes of the world. You're vindicated." Then Abraham prayed to God and God healed Abimelech, his wife and his maidservants, and they started having babies again. For God had shut down every womb in Abimelech's household on account of Sarah, Abraham's wife.
There was a famine in the land, as bad as the famine during the time of Abraham. And Isaac went down to Abimelech, king of the Philistines, in Gerar.
Gill's Notes on the Bible
But when they deliver you up,.... The apostles hearing that they should be delivered up to councils, and brought before governors and kings, might be under some concern how they should behave, and what they should be able to say in vindication of themselves and truth, before such great persons; they not being used to converse with men in such high stations: they were illiterate men, and of no elocution; men of mean birth, low life, most of them poor fishermen; and might fear, on these accounts, that the Gospel would suffer for want of able persons to defend it before the great ones of the earth. Now, in order to remove these their fears and objections, and to strengthen and comfort their minds, our Lord bids them, when this would be their ease, that the Jews would deliver them to the Roman magistrates, to
take no thought how, or what ye shall speak; not to be anxiously concerned, neither as to the matter, or manner of what they should say in their defence: they should have no occasion, as orators do, to take pains, and rack their thoughts, to prepare a studied, elaborate oration, dressed with all the flowers of rhetoric, filled with the most moving and powerful arguments, and clothed with diction of the strictest propriety and elegance; for they should want neither words, nor things; they should have arguments put into their mouths, and helped to proper language to express them in:
for it shall be given you in the same hour, what ye shall speak; immediate assistance should be afforded them either by his father, or himself; or rather, the blessed Spirit, who would suggest unto them, at once, things, the most proper to be said, and help them to deliver them in the most proper manner: and these are the most convincing arguments, and that the best elocution, which the Spirit of God helps men to; these vastly exceed all the art of men, and strength of nature. This was greatly verified in Peter and John, two poor fishermen, when before the council, and in Stephen the protomartyr.
Barnes' Notes on the Bible
Take no thought - That is, be not anxious or unduly solicitous. See the notes at Matthew 6:25. This was a full promise that they should be inspired, and was a most seasonable consolation. Poor, and ignorant, and obscure fishermen would naturally be solicitous what they should say before the great men of the earth. Eastern people regarded kings as raised far above common mortals - as approaching to divinity. How consoling, then, the assurance that God would aid them and speak within them!
Clarke's Notes on the Bible
Verse Matthew 10:19. Take no thought how or what ye shall speak — μη μεÏιμνηÏεÏε - Be not anxiously careful, because such anxiety argues distrust in God, and infallibly produces a confused mind. In such a state, no person is fit to proclaim or vindicate the truth. This promise, It shall be given you, c., banishes all distrust and inquietude on dangerous occasions but without encouraging sloth and negligence, and without dispensing with the obligation we are under to prepare ourselves by the meditation of sacred truths, by the study of the Holy Scriptures, and by prayer.
It shall be given you in that same hour what — This clause is wanting in the MSS. D and L, and several others, some versions, and several of the fathers: but it is found in Mark 13:11, without any various reading; and in substance in Luke 11:13.