the Week of Proper 12 / Ordinary 17
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THE MESSAGE
Matthew 14:11
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
His head was brought on a platter and given to the girl, who carried it to her mother.
And his head was brought in a charger, and giuen to the Damsell: and she brought it to her mother.
And his head was brought in a charger, and given to the damsel: and she brought it to her mother.
and his head was brought on a platter and given to the girl, and she brought it to her mother.
And his head was brought on a platter and given to the girl, and she brought it to her mother.
And they brought it on a platter and gave it to the girl, and she took it to her mother.
His head was brought on a platter and given to the girl, and she brought it to her mother [Herodias].
And his head was brought in a platter, and giuen to the maide, and shee brought it vnto her mother.
And his head was brought on a platter and given to the girl, and she brought it to her mother.
And his head was brought on a platter and given to the girl, and she brought it to her mother.
John's head was brought in on a platter and presented to the girl, who carried it to her mother.
It was taken on a platter to the girl, and she gave it to her mother.
The head was brought on a platter to the girl, and she gave it to her mother.
and his head was brought upon a dish, and was given to the damsel, and she carried [it] to her mother.
And the men brought John's head on a plate and gave it to the girl. Then she took the head to her mother, Herodias.
And his head was brought in on a tray, and given to the girl; and she took it to her mother.
The head was brought in on a plate and given to the girl, who took it to her mother.
and his head was brought on a platter and given to the girl, and she brought it to her mother.
And his head was brought on a platter and was given to the girl, and she brought it to her mother.
And his head was brought on a platter, and given to the damsel: and she brought it to her mother.
And his head was put on a plate and given to the girl; and she took it to her mother.
His head was brought on a platter, and given to the young lady: and she brought it to her mother.
His head was brought on a platter and given to the girl, and she took it to her mother.
And his head was brought in a dish, and given to the girl, and she carried it herself to her mother.
And the head was brought in a dish and given to the girl; and she brought it to her mother.
And his head was brought in a platter, and geuen to the damsell: and [she] brought it to her mother.
And his head was brought in a charger, and given to the damsel: and she brought it to her mother.
His head was brought on a platter, and given to the young lady: and she brought it to her mother.
and given to the damsel, and she carried it to her mother.
The head was brought on a dish and given to the young girl, and she took it to her mother.
And his heed was brouyt in a dische, and it was youun to the damysel, and she bar it to hir modir.
And his head was brought on a platter, and given to the girl: and she brought it to her mother.
And his head was brought in a dish, and given to the damsel: and she brought [it] to her mother.
His head was brought on a platter and given to the girl, and she brought it to her mother.
And his head was brought on a platter and given to the girl, and she brought it to her mother.
and his head was brought on a tray and given to the girl, who took it to her mother.
It was brought in on a plate and given to the girl. She brought it to her mother.
The head was brought on a platter and given to the girl, who brought it to her mother.
And his head was brought upon a charger, and given unto the maiden, and she brought it to her mother.
And his head was brought in a dish: and it was given to the damsel, and she brought it to her mother.
and his head was brought on a platter and given to the girl, and she brought it to her mother.
and his heed was brought in a platter and geven to the damsell and she brought it to her mother.
and his head was brought upon a plate, and was given to the damsel, and she brought [it] nigh to her mother.
And his heed was brought in a platter, and geuen to the damsell, & she brought it vnto her mother.
whence his head was brought in a charger, and given to the young lady, who carried it to her mother.
and brought on a tray to the daughter who then took it to her momma.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
and given: Genesis 49:7, Proverbs 27:4, Proverbs 29:10, Jeremiah 22:17, Ezekiel 16:3, Ezekiel 16:4, Ezekiel 19:2, Ezekiel 19:3, Ezekiel 35:6, Revelation 16:6, Revelation 17:6
Reciprocal: Numbers 7:13 - charger 2 Samuel 4:7 - took his head 1 Chronicles 10:9 - took Mark 6:27 - the king
Cross-References
The king of Sodom said to Abram, "Give me back the people but keep all the plunder for yourself."
God will hit you with painful boils on your knees and legs and no healing or relief from head to foot.
If you listen obediently to the Voice of God , your God, and heartily obey all his commandments that I command you today, God , your God, will place you on high, high above all the nations of the world. All these blessings will come down on you and spread out beyond you because you have responded to the Voice of God , your God: God 's blessing inside the city, God 's blessing in the country; God 's blessing on your children, the crops of your land, the young of your livestock, the calves of your herds, the lambs of your flocks. God 's blessing on your basket and bread bowl; God 's blessing in your coming in, God 's blessing in your going out. God will defeat your enemies who attack you. They'll come at you on one road and run away on seven roads. God will order a blessing on your barns and workplaces; he'll bless you in the land that God , your God, is giving you. God will form you as a people holy to him, just as he promised you, if you keep the commandments of God , your God, and live the way he has shown you. All the peoples on Earth will see you living under the Name of God and hold you in respectful awe. God will lavish you with good things: children from your womb, offspring from your animals, and crops from your land, the land that God promised your ancestors that he would give you. God will throw open the doors of his sky vaults and pour rain on your land on schedule and bless the work you take in hand. You will lend to many nations but you yourself won't have to take out a loan. God will make you the head, not the tail; you'll always be the top dog, never the bottom dog, as you obediently listen to and diligently keep the commands of God , your God, that I am commanding you today. Don't swerve an inch to the right or left from the words that I command you today by going off following and worshiping other gods. Here's what will happen if you don't obediently listen to the Voice of God , your God, and diligently keep all the commandments and guidelines that I'm commanding you today. All these curses will come down hard on you: God 's curse in the city, God 's curse in the country; God 's curse on your basket and bread bowl; God 's curse on your children, the crops of your land, the young of your livestock, the calves of your herds, the lambs of your flocks. God 's curse in your coming in, God 's curse in your going out. God will send The Curse, The Confusion, The Contrariness down on everything you try to do until you've been destroyed and there's nothing left of you—all because of your evil pursuits that led you to abandon me. God will infect you with The Disease, wiping you right off the land that you're going in to possess. God will set consumption and fever and rash and seizures and dehydration and blight and jaundice on you. They'll hunt you down until they kill you. The sky over your head will become an iron roof, the ground under your feet, a slab of concrete. From out of the skies God will rain ash and dust down on you until you suffocate. God will defeat you by enemy attack. You'll come at your enemies on one road and run away on seven roads. All the kingdoms of Earth will see you as a horror. Carrion birds and animals will boldly feast on your dead body with no one to chase them away. God will hit you hard with the boils of Egypt, hemorrhoids, scabs, and an incurable itch. He'll make you go crazy and blind and senile. You'll grope around in the middle of the day like a blind person feeling his way through a lifetime of darkness; you'll never get to where you're going. Not a day will go by that you're not abused and robbed. And no one is going to help you. You'll get engaged to a woman and another man will take her for his mistress; you'll build a house and never live in it; you'll plant a garden and never eat so much as a carrot; you'll watch your ox get butchered and not get a single steak from it; your donkey will be stolen from in front of you and you'll never see it again; your sheep will be sent off to your enemies and no one will lift a hand to help you. Your sons and daughters will be shipped off to foreigners; you'll wear your eyes out looking vainly for them, helpless to do a thing. Your crops and everything you work for will be eaten and used by foreigners; you'll spend the rest of your lives abused and knocked around. What you see will drive you crazy. God will hit you with painful boils on your knees and legs and no healing or relief from head to foot. God will lead you and the king you set over you to a country neither you nor your ancestors have heard of; there you'll worship other gods, no-gods of wood and stone. Among all the peoples where God will take you, you'll be treated as a lesson or a proverb—a horror! You'll plant sacks and sacks of seed in the field but get almost nothing—the grasshoppers will devour it. You'll plant and hoe and prune vineyards but won't drink or put up any wine—the worms will devour them. You'll have groves of olive trees everywhere, but you'll have no oil to rub on your face or hands—the olives will have fallen off. You'll have sons and daughters but they won't be yours for long—they'll go off to captivity. Locusts will take over all your trees and crops. The foreigner who lives among you will climb the ladder, higher and higher, while you go deeper and deeper into the hole. He'll lend to you; you won't lend to him. He'll be the head; you'll be the tail. All these curses are going to come on you. They're going to hunt you down and get you until there's nothing left of you because you didn't obediently listen to the Voice of God , your God, and diligently keep his commandments and guidelines that I commanded you. The curses will serve as signposts, warnings to your children ever after. Because you didn't serve God , your God, out of the joy and goodness of your heart in the great abundance, you'll have to serve your enemies whom God will send against you. Life will be famine and drought, rags and wretchedness; then he'll put an iron yoke on your neck until he's destroyed you. Yes, God will raise up a faraway nation against you, swooping down on you like an eagle, a nation whose language you can't understand, a mean-faced people, cruel to grandmothers and babies alike. They'll ravage the young of your animals and the crops from your fields until you're destroyed. They'll leave nothing behind: no grain, no wine, no oil, no calves, no lambs—and finally, no you. They'll lay siege to you while you're huddled behind your town gates. They'll knock those high, proud walls flat, those walls behind which you felt so safe. They'll lay siege to your fortified cities all over the country, this country that God , your God, has given you. And you'll end up cannibalizing your own sons and daughters that God , your God, has given you. When the suffering from the siege gets extreme, you're going to eat your own babies. The most gentle and caring man among you will turn hard, his eye evil, against his own brother, his cherished wife, and even the rest of his children who are still alive, refusing to share with them a scrap of meat from the cannibal child-stew he is eating. He's lost everything, even his humanity, in the suffering of the siege that your enemy mounts against your fortified towns. And the most gentle and caring woman among you, a woman who wouldn't step on a wildflower, will turn hard, her eye evil, against her cherished husband, against her son, against her daughter, against even the afterbirth of her newborn infants; she plans to eat them in secret—she does eat them!—because she has lost everything, even her humanity, in the suffering of the siege that your enemy mounts against your fortified towns. If you don't diligently keep all the words of this Revelation written in this book, living in holy awe before This Name glorious and terrible, God , your God, then God will pound you with catastrophes, you and your children, huge interminable catastrophes, hideous interminable illnesses. He'll bring back and stick you with every old Egyptian malady that once terrorized you. And yes, every disease and catastrophe imaginable—things not even written in the Book of this Revelation— God will bring on you until you're destroyed. Because you didn't listen obediently to the Voice of God , your God, you'll be left with a few pitiful stragglers in place of the dazzling stars-in-the-heavens multitude you had become. And this is how things will end up: Just as God once enjoyed you, took pleasure in making life good for you, giving you many children, so God will enjoy getting rid of you, clearing you off the Earth. He'll weed you out of the very soil that you are entering in to possess. He'll scatter you to the four winds, from one end of the Earth to the other. You'll worship all kinds of other gods, gods neither you nor your parents ever heard of, wood and stone no-gods. But you won't find a home there, you'll not be able to settle down. God will give you a restless heart, longing eyes, a homesick soul. You will live in constant jeopardy, terrified of every shadow, never knowing what you'll meet around the next corner. In the morning you'll say, "I wish it were evening." In the evening you'll say, "I wish it were morning." Afraid, terrorized at what's coming next, afraid of the unknown, because of the sights you've witnessed. God will ship you back to Egypt by a road I promised you'd never see again. There you'll offer yourselves for sale, both men and women, as slaves to your enemies. And not a buyer to be found.
Gill's Notes on the Bible
Ver. 11 And his head was brought in a charger,.... By the executioner that cut it off, to Herod, whilst he and his guests were at table; by which it should seem, that the prison was very near; and it is not improbable, that it was the castle of Macheerus that Herod made this entertainment in:
and given to the damsel; the daughter of Herodias, who, by her mother's instigation, had asked it, and who received it out of the hands of Herod himself; or however, it was delivered to her by his orders:
and she brought it to her mother; who had put her upon it, than which, nothing could be a more agreeable dish to her; and who, as Jerome says c, because she could not bear truth, that tongue which spoke truth; she plucked out, and pierced it through and through with a needle, as Fulvia did Cicero's: but this triumph over the faithful reprover of her, and Herod's vices, did not last long; for quickly after this, they were stripped of their honours and riches, and deprived of the kingdom, and banished to Lyons in France, where they died d. A Jewish chronologer says e, Herod was driven out of the land by Tiberius, and fled to Spain, and died there.
c Adv. Ruffin. Tom. 2. fol. 82. K. d Joseph. Antiqu. l. 18. c. 8. e Ganz. Tzemach David, par. 1. fol. 25. 2.
Barnes' Notes on the Bible
See also Mark 6:21-29. But when Herod’s birthday was come Kings were accustomed to observe the day of their birth with much pomp, and commonly, also, by giving a feast to their principal nobility. See Genesis 40:20. Mark adds that this birthday was kept by making a supper to his “lords, high captains, and chief estates in Galilee;” that is to the chief men in office. “High captains” means, in the original, commanders of thousands, or of a division of 1,000 people.
The daughter of Herodias - That is, “Salome,” her daughter by her former husband. This was a violation of all the rules of modesty and propriety. One great principle of all eastern nations is to keep their females from public view. For this purpose they are confined in a particular part of the house, called the harem. See the notes at Matthew 9:1-8. If they appear in public, it is always with a veil, so closely drawn that their faces cannot be seen. No modest woman would have appeared in this manner before the court, and it is probable, therefore, that she partook of the dissolute principles of her mother. It is also probable that the dance was one well known in Greece - the lascivious and wanton dance of the Ionics.
Matthew 14:7
He promised with an oath - This a foolish and wicked oath.
To please a wanton girl, the monarch called the eternal God to witness his willingness to give her half his kingdom, Mark 6:23. It seems, also, that he was willing to shed the holiest blood it contained. An oath like this it was not lawful to make, and it should have been broken. See Matthew 14:9.
Matthew 14:8
Being before instructed of her mother - Not before she danced, but afterward, and before she made the request of Herod.
See Mark 6:24. The only appearance of what was right in the whole transaction was her honoring her mother by consulting her, but in this she only intended to accomplish the purposes of wickedness more effectively.
In a charger - The original word means a large platter on which food is placed. We should have supposed that she would have been struck with abhorrence at such a direction from her mother; but she seems to have been gratified. John, by his faithfulness, had offended the whole family, and here was ample opportunity for an adulterous mother and her dissolute child to gratify their resentment. It was customary for princes to require the heads of persons ordered for execution to be brought to them. For this there were two reasons:
- To gratify their resentment - to feast their eyes on the proof that their enemy was dead; and,
- To ascertain the fact that the sentence had been executed.
There is a similar instance in Roman history of a woman requiring the head of an enemy to be brought to her. Agrippina, the mother of Nero, who was afterward emperor, sent an officer to put to death Lollia Paulina, who had been her rival for the imperial dignity. When Lollia’s head was brought to her, not knowing it at first, she examined it with her own hands until she perceived some particular feature by which the lady was distinguished.
Matthew 14:9
And the king was sorry - There might have been several reasons for this.
1. Herod had a high respect for John, and feared him. He knew that he was a holy man, and had “observed him,” Mark 6:20. In the margin (Mark) this is “kept him,” or “saved him.” In fact he had interposed and saved John from being put to death by Herodias, who had had a quarrel with John, and would have killed him but for Herod, Mark 6:19. Herod, though a bad man, had a respect and veneration for John as a holy and just man, as wicked people often will have.
2. John was in high repute among the people, and Herod might have been afraid that his murder might excite commotion.
3. Herod, though a wicked man, does not appear to have been insensible to some of the common principles of human nature. Here was a great and most manifest crime proposed - no less than the murder of an acknowledged prophet of the Lord. It was deliberate. It was to gratify the malice of a wicked woman. It was the price of a few moments’ entertainment. His conscience, though in feeble and dying accents, checked him. He would have preferred a request not so manifestly wicked, and that would not have involved him in so much difficulty.
For the oath’s sake - Herod felt that he was bound by this oath; but he was not. The oath should not have been taken: but, being taken, he could not be bound by it. No oath could justify a man in committing murder. The true principle is, that Herod was bound by a prior obligation - by the law of God - not to commit murder; and no act of his, be it an oath or anything else, could free him from that obligation.
And them which sat with him at meat - This was the strongest reason why Herod murdered John. He had not firmness enough to obey the law of God and to follow the dictates of conscience against the opinions of wicked people. He was afraid of the charge of cowardice and want of spirit; afraid of ridicule and the contempt of the wicked. This is the principle of the laws of honor; this the foundation of dwelling. It is not so much for his own sake that one man murders another in a duel, for the offence is often a mere trifle - it is a word, or look, that never would injure him. It is because the “men of honor,” as they call themselves, his companions, would consider him a coward and would laugh at him. Those companions may be unprincipled contemners of the laws of God and man; and yet the duellist, against his own conscience, against the laws of God, against the good opinion of the virtuous part of the world, and against the laws of his country, seeks by deadly aim to murder another merely to gratify his dissolute companions. And this is the law of honor! This is the secret of duelling! This the source of that remorse that settles in awful blackness, and that thunders damnation around the duellist in his dying hours! It should be added, this is the course of all youthful guilt. Young men are led along by others. They have not firmness enough to follow the teachings of a father and of the law of God. They are afraid of being called mean and cowardly by the wicked; and they often sink low in vice and crime, never to rise again.
At meat - That is, at supper. The word “meat,” at the time the Bible was translated, meant provisions of all kinds. It is now restricted to flesh, and does not convey a full idea of the original.
Matthew 14:11
And his head was brought in a charger ... - For the sake of these wicked people, the bloody offering - the head of the slaughtered prophet was brought and given as the reward to the daughter and mother.
What an offering to a woman! Josephus says of Herodias that “she was a woman full of ambition and envy, having a mighty influence on Herod, and able to persuade him to things he was not at all inclined to.” This is one of the many proofs that we have that the evangelists drew characters according to truth.
Matthew 14:12
And his disciples ... - The head was with Herodias.
The body, with pious care, they buried.
And went and told Jesus - This was done, probably, for the following reasons:
- It was an important event, and one particularly connected with the work of Jesus. John was his forerunner, and it was important that he should be made acquainted with his death.
- It is not unreasonable to suppose that in their affliction they came to him for consolation; nor is it improper in our affliction to follow their example, and go and tell Jesus.
- Their master had been slain by a cruel king. Jesus was engaged in the same cause, and they probably supposed that he was in danger. They therefore came to warn him of it, and he Matthew 14:13 sought a place of safety.
Clarke's Notes on the Bible
Verse Matthew 14:11. His head was given to the damsel: and she brought it to her mother. — There is no person so revengeful as a lascivious woman when reproved and blamed. A preacher of the Gospel has most to fear from this quarter: - the first of this profession lost his life for the sake of truth and chastity; and others, especially those who have any thing to do with men in power who are profligates, may learn what they are to expect in return for a faithful discharge of their duty.
