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THE MESSAGE
Matthew 27:12
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- InternationalParallel Translations
While he was being accused by the chief priests and elders, he didn’t answer.
And when hee was accused of the chiefe Priests and Elders, he answered nothing.
And when he was accused of the chief priests and elders, he answered nothing.
But when he was accused by the chief priests and elders, he gave no answer.
And while He was being accused by the chief priests and elders, He did not offer any answer.
When the leading priests and the elders accused Jesus, he said nothing.
But when the charges were brought against Him by the chief priests and elders, He did not answer.
And while He was being accused by the chief priests and elders, He did not answer.
And while He was being accused by the chief priests and elders, He did not answer.
And when He was accused by the chief priests and elders, He gave no answer.
And when the chief priests and leaders brought their charges against him, he did not say a thing.
But when he was accused by the head cohanim and elders, he gave no answer.
And when he was accused of the chief priests and the elders, he answered nothing.
Then, when the leading priests and the older Jewish leaders made their accusations against Jesus, he said nothing.
And when he was accused of the chiefe Priestes, and Elders, he answered nothing.
And while the chief priests and elders were accusing him, he gave no answer.
But he said nothing in response to the accusations of the chief priests and elders.
And when he was being accused by the chief priests and elders he answered nothing.
And when He was accused by the chief priests and the elders, He answered nothing.
And when he was accused by the chief priests and elders, he answered nothing.
But when the chief priests and those in authority made statements against him, he gave no answer.
When he was accused by the chief Kohanim and Zakenim, he answered nothing.
While Jesushe">[fn] was being accused by the high priests and elders, he made no reply.Matthew 26:63; John 19:9;">[xr]
And while the chief priests and elders were accusing him, he returned not a word.
And when the chief priests and elders accused him, he made no reply.
And when he was accused of the chiefe priestes and elders, he aunswered nothyng.
And when he was accused by the chief priests and elders, he answered nothing.
When he was accused by the chief priests and elders, he answered nothing.
And when he was accused by the chief priests and elders, he answered nothing.
When however the High Priests and the Elders kept bringing their charges against Him, He said not a word in reply.
Jhesus seith to hym, Thou seist. And whanne he was accusid of the princis of prestis, and of the eldere men of the puple, he answeride no thing.
And when he was accused by the chief priests and elders, he answered nothing.
And when he was accused by the chief priests and elders, he answered nothing.
But when he was accused by the chief priests and the elders, he did not respond.
And while He was being accused by the chief priests and elders, He answered nothing.
But when the leading priests and the elders made their accusations against him, Jesus remained silent.
When the head religious leaders and the other leaders spoke against Him, He said nothing.
But when he was accused by the chief priests and elders, he did not answer.
And, while he was being accused by the High-priests and Elders, he answered nothing.
And when he was accused by the chief priests and ancients, he answered nothing.
But when he was accused by the chief priests and elders, he made no answer.
and when he was accused of ye chefe prestes and elders he answered nothinge.
And in his being accused by the chief priests and the elders, he did not answer any thing,
And wha he was accused of the hye prestes and elders, he answered nothinge.
but when he was accused by the chief priests and elders, he return'd no answer.
When he was accused by the head honchos of the church, he didn't answer.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Matthew 27:14, Matthew 26:63, Psalms 38:13, Psalms 38:14, Isaiah 53:7, Mark 15:3-5, John 19:9-11, Acts 8:32, 1 Peter 2:23
Reciprocal: 1 Samuel 10:27 - he held his peace Psalms 39:2 - I was Psalms 69:12 - They Amos 5:13 - the prudent Zechariah 11:13 - Cast Matthew 16:21 - chief priests Matthew 26:62 - Answerest Mark 14:61 - he held Acts 8:33 - judgment
Cross-References
The boys grew up. Esau became an expert hunter, an outdoorsman. Jacob was a quiet man preferring life indoors among the tents. Isaac loved Esau because he loved his game, but Rebekah loved Jacob.
Isaac said, "Come close, son; let me touch you—are you really my son Esau?"
So Jacob moved close to his father Isaac. Isaac felt him and said, "The voice is Jacob's voice but the hands are the hands of Esau." He didn't recognize him because his hands were hairy, like his brother Esau's. But as he was about to bless him he pressed him, "You're sure? You are my son Esau?" "Yes. I am." Isaac said, "Bring the food so I can eat of my son's game and give you my personal blessing." Jacob brought it to him and he ate. He also brought him wine and he drank. Then Isaac said, "Come close, son, and kiss me." He came close and kissed him and Isaac smelled the smell of his clothes. Finally, he blessed him, Ahhh. The smell of my son is like the smell of the open country blessed by God . May God give you of Heaven's dew and Earth's bounty of grain and wine. May peoples serve you and nations honor you. You will master your brothers, and your mother's sons will honor you. Those who curse you will be cursed, those who bless you will be blessed. And then right after Isaac had blessed Jacob and Jacob had left, Esau showed up from the hunt. He also had prepared a hearty meal. He came to his father and said, "Let my father get up and eat of his son's game, that he may give me his personal blessing." His father Isaac said, "And who are you?" "I am your son, your firstborn, Esau." Isaac started to tremble, shaking violently. He said, "Then who hunted game and brought it to me? I finished the meal just now, before you walked in. And I blessed him—he's blessed for good!" Esau, hearing his father's words, sobbed violently and most bitterly, and cried to his father, "My father! Can't you also bless me?" "Your brother," he said, "came here falsely and took your blessing." Esau said, "Not for nothing was he named Jacob, the Heel. Twice now he's tricked me: first he took my birthright and now he's taken my blessing." He begged, "Haven't you kept back any blessing for me?" Isaac answered Esau, "I've made him your master, and all his brothers his servants, and lavished grain and wine on him. I've given it all away. What's left for you, my son?" "But don't you have just one blessing for me, Father? Oh, bless me my father! Bless me!" Esau sobbed inconsolably. Isaac said to him, You'll live far from Earth's bounty, remote from Heaven's dew. You'll live by your sword, hand-to-mouth, and you'll serve your brother. But when you can't take it any more you'll break loose and run free. Esau seethed in anger against Jacob because of the blessing his father had given him; he brooded, "The time for mourning my father's death is close. And then I'll kill my brother Jacob." When these words of her older son Esau were reported to Rebekah, she called her younger son Jacob and said, "Your brother Esau is plotting vengeance against you. He's going to kill you. Son, listen to me. Get out of here. Run for your life to Haran, to my brother Laban. Live with him for a while until your brother cools down, until his anger subsides and he forgets what you did to him. I'll then send for you and bring you back. Why should I lose both of you the same day?" Rebekah spoke to Isaac, "I'm sick to death of these Hittite women. If Jacob also marries a native Hittite woman, why live?"
Esau said, "Not for nothing was he named Jacob, the Heel. Twice now he's tricked me: first he took my birthright and now he's taken my blessing." He begged, "Haven't you kept back any blessing for me?"
"A curse on the person who makes a big show of doing something great for me—an expensive sacrifice, say—and then at the last minute brings in something puny and worthless! I'm a great king, God -of-the-Angel-Armies, honored far and wide, and I'll not put up with it!"
Gill's Notes on the Bible
And when he was accused of the chief priests and elders,.... As that he was a perverter of the people, a stirrer of sedition, discord, and rebellion among them; that he taught them not to give tribute to Caesar, and set up himself for a king; all which he had done not in one place only, but throughout all the land of Judea, from Galilee to Jerusalem; see Luke 23:2,
he answered nothing; the things laid to his charge being notoriously false, and known to be so by all the people; and the evidence with which they were supported being so slender, the judge could never receive it; he therefore judged it unnecessary, and not worth a while to return an answer to them: besides, he knew they were bent upon his death, and that, should he set aside these charges, as he easily could, they would invent new ones, and so increase their sin, and their condemnation: but the chief reason of all, of his silence, was, he had the sins of his people to answer for, and the time of his dying for them was now come, and for which he was ready; and therefore would say nothing to remove these false charges, and retard his death.
Barnes' Notes on the Bible
When he was accused ... - To wit, of perverting the nation, and of forbidding to give tribute to Caesar, Luke 23:2, Luke 23:5. Probably this was done in a tumultuous manner and in every variety of form.
He answered nothing - He was conscious of his innocence. He knew that they could not prove these charges. They offered no testimony to prove them, and, in conscious innocence, he was silent.
Clarke's Notes on the Bible
Verse Matthew 27:12. He answered nothing. — An answer to such accusations was not necessary: they sufficiently confuted themselves.