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Read the Bible
THE MESSAGE
Matthew 28:3
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedDevotionals:
- EveryParallel Translations
His appearance was like lightning, and his clothing was as white as snow.
His countenance was like lightning, and his raiment white as snowe.
His countenance was like lightning, and his raiment white as snow:
His appearance was like lightning, and his clothing white as snow.
And his appearance was like lightning, and his clothing as white as snow.
He was shining as bright as lightning, and his clothes were white as snow.
The angel's appearance was like lightning, and his clothes were as white as snow.
And his appearance was like lightning, and his clothing as white as snow.
And his appearance was like lightning, and his clothing as white as snow.
His appearance was like lightning, and his clothes were white as snow.
The angel looked as bright as lightning, and his clothes were white as snow.
His appearance was like lightning, and his clothes were as white as snow.
And his look was as lightning, and his clothing white as snow.
The angel was shining as bright as lightning. His clothes were as white as snow.
And his countenance was like lightning, and his raiment white as snowe.
His appearance was like lightning, and his garments white as snow.
His appearance was like lightning, and his clothes were white as snow.
Now his appearance was like lightning and his clothing white as snow.
And his face was as lightning and his clothing white as snow.
His appearance was as lightning, and his raiment white as snow:
His form was shining like the light, and his clothing was white as snow:
His appearance was like lightning, and his clothing white as snow.
His appearance was like lightning, and his clothes were as white as snow.Daniel 10:6;">[xr]
His aspect was like lightning, and his raiment was white as the snow.
And his aspect was like the lightning; and his raiment white like snow:
His countenaunce was lyke lyghtnyng, and his rayment white as snowe.
His appearance was as lightning, and his raiment white as snow:
His appearance was like lightning, and his clothing white as snow.
His countenance was like lightning, and his raiment white as snow.
His appearance was like lightning, and his raiment white as snow.
And his lokyng was as leit, and hise clothis as snowe;
His appearance was as lightning, and his raiment white as snow:
His countenance was like lightning, and his raiment white as snow.
His appearance was like lightning, and his clothes were white as snow.
His countenance was like lightning, and his clothing as white as snow.
His face shone like lightning, and his clothing was as white as snow.
His face was bright like lightning. His clothes were white as snow.
His appearance was like lightning, and his clothing white as snow.
Now his appearance, was, as lightning, and, his clothing, white as snow;
And his countenance was as lightning and his raiment as snow.
His appearance was like lightning, and his raiment white as snow.
His countenaunce was lyke lyghtnynge and his raymet whyte as snowe.
and his countenance was as lightning, and his clothing white as snow,
And his countenaunce was as ye lightenynge, and his clothinge whyte as snowe.
his aspect was like lightning, and his raiment white as snow.
This angel looked like he was made of livin' lightnin' and his trail gear was as white as snow.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
countenance: Matthew 17:2, Psalms 104:4, Ezekiel 1:4-14, Daniel 10:5, Daniel 10:6, Revelation 1:14-16, Revelation 10:1, Revelation 18:1
his raiment: Mark 9:3, Mark 16:5, Acts 1:10, Revelation 3:4, Revelation 3:5
Reciprocal: Judges 13:6 - countenance was Psalms 97:4 - the earth Song of Solomon 5:15 - his countenance Ezekiel 1:13 - General Luke 24:5 - they John 20:12 - seeth Acts 10:30 - behold Romans 6:4 - by the Revelation 19:14 - clothed
Cross-References
God blessed Noah and his sons: He said, "Prosper! Reproduce! Fill the Earth! Every living creature—birds, animals, fish—will fall under your spell and be afraid of you. You're responsible for them. All living creatures are yours for food; just as I gave you the plants, now I give you everything else. Except for meat with its lifeblood still in it—don't eat that.
So Isaac called in Jacob and blessed him. Then he ordered him, "Don't take a Caananite wife. Leave at once. Go to Paddan Aram to the family of your mother's father, Bethuel. Get a wife for yourself from the daughters of your uncle Laban.
Esau learned that Isaac had blessed Jacob and sent him to Paddan Aram to get a wife there, and while blessing him commanded, "Don't marry a Canaanite woman," and that Jacob had obeyed his parents and gone to Paddan Aram. When Esau realized how deeply his father Isaac disliked the Canaanite women, he went to Ishmael and married Mahalath the sister of Nebaioth and daughter of Ishmael, Abraham's son. This was in addition to the wives he already had.
Jacob was up first thing in the morning. He took the stone he had used for his pillow and stood it up as a memorial pillar and poured oil over it. He christened the place Bethel (God's House). The name of the town had been Luz until then.
God continued, I am The Strong God. Have children! Flourish! A nation—a whole company of nations!— will come from you. Kings will come from your loins; the land I gave Abraham and Isaac I now give to you, and pass it on to your descendants.
Jacob said to Joseph, "The Strong God appeared to me at Luz in the land of Canaan and blessed me. He said, ‘I'm going to make you prosperous and numerous, turn you into a congregation of tribes; and I'll turn this land over to your children coming after you as a permanent inheritance.' I'm adopting your two sons who were born to you here in Egypt before I joined you; they have equal status with Reuben and Simeon. But any children born after them are yours; they will come after their brothers in matters of inheritance. I want it this way because, as I was returning from Paddan, your mother Rachel, to my deep sorrow, died as we were on our way through Canaan when we were only a short distance from Ephrath, now called Bethlehem."
A Pilgrim Song of Solomon If God doesn't build the house, the builders only build shacks. If God doesn't guard the city, the night watchman might as well nap. It's useless to rise early and go to bed late, and work your worried fingers to the bone. Don't you know he enjoys giving rest to those he loves?
Everything New I saw Heaven and earth new-created. Gone the first Heaven, gone the first earth, gone the sea. I saw Holy Jerusalem, new-created, descending resplendent out of Heaven, as ready for God as a bride for her husband. I heard a voice thunder from the Throne: "Look! Look! God has moved into the neighborhood, making his home with men and women! They're his people, he's their God. He'll wipe every tear from their eyes. Death is gone for good—tears gone, crying gone, pain gone—all the first order of things gone." The Enthroned continued, "Look! I'm making everything new. Write it all down—each word dependable and accurate." Then he said, "It's happened. I'm A to Z. I'm the Beginning, I'm the Conclusion. From Water-of-Life Well I give freely to the thirsty. Conquerors inherit all this. I'll be God to them, they'll be sons and daughters to me. But for the rest—the feckless and faithless, degenerates and murderers, sex peddlers and sorcerers, idolaters and all liars—for them it's Lake Fire and Brimstone. Second death!" One of the Seven Angels who had carried the bowls filled with the seven final disasters spoke to me: "Come here. I'll show you the Bride, the Wife of the Lamb." He took me away in the Spirit to an enormous, high mountain and showed me Holy Jerusalem descending out of Heaven from God, resplendent in the bright glory of God. The City shimmered like a precious gem, light-filled, pulsing light. She had a wall majestic and high with twelve gates. At each gate stood an Angel, and on the gates were inscribed the names of the Twelve Tribes of the sons of Israel: three gates on the east, three gates on the north, three gates on the south, three gates on the west. The wall was set on twelve foundations, the names of the Twelve Apostles of the Lamb inscribed on them. The Angel speaking with me had a gold measuring stick to measure the City, its gates, and its wall. The City was laid out in a perfect square. He measured the City with the measuring stick: twelve thousand stadia, its length, width, and height all equal. Using the standard measure, the Angel measured the thickness of its wall: 144 cubits. The wall was jasper, the color of Glory, and the City was pure gold, translucent as glass. The foundations of the City walls were garnished with every precious gem imaginable: the first foundation jasper, the second sapphire, the third agate, the fourth emerald, the fifth onyx, the sixth carnelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, the twelfth amethyst. The twelve gates were twelve pearls, each gate a single pearl. The main street of the City was pure gold, translucent as glass. But there was no sign of a Temple, for the Lord God—the Sovereign-Strong—and the Lamb are the Temple. The City doesn't need sun or moon for light. God's Glory is its light, the Lamb its lamp! The nations will walk in its light and earth's kings bring in their splendor. Its gates will never be shut by day, and there won't be any night. They'll bring the glory and honor of the nations into the City. Nothing dirty or defiled will get into the City, and no one who defiles or deceives. Only those whose names are written in the Lamb's Book of Life will get in.
Gill's Notes on the Bible
His countenance was like lightning,.... There was such a lustre and brightness in his face, that it glittered like lightning: such a description is in Daniel 10:6,
and his raiment white as snow: the word "white" is left out in the Vulgate Latin, and in Munster's Hebrew Gospel: the angel appeared clad in white, as a token of the purity and innocence of his nature; and because of the victory and triumph of Christ over death and the grave; and that he might be known and taken by the women for a good angel, it being a commonly received notion of the Jews, that ministering angels were clothed in white b.
"Said R. Ame to R. Levi, show me the Persians; he said to him, they are like to the mighty men of the house of David: show me the Chaberin, (another nation near the Persians,) they are like to destroying angels: show me the Ishmaelites, they are like to devils of the house of Hacsa: show me the disciples of the wise men in Babylon, they are like to the ministering angels.''
Upon which the gloss says,
""to the devils", because they are clothed in black, and are like to devils; to "the ministering angels", לבנים
לבושי, "they are clothed in white", and veiled like the ministering angels; as it is written in Ezekiel 9:2, "and the man was clothed with linen": and it is said c of R. Judah, that he was veiled, and sat in fine linen fringed, and was like to an angel of the Lord of hosts: and elsewhere d it is said, who are the ministering angels? the Rabbins: and why are they called ministering angels? because they are fringed, as the ministering angels, in beautiful garments.''
b T. Bab. Kiddushin, fol. 72. 1. c T. Bab. Sabbat, fol. 25. 2. d T. Bab. Nedarim, fol. 20. 2.
Barnes' Notes on the Bible
His countenance - In our language the word “countenance” refers to the “face only;” in the original it refers to his “whole person.” His “general aspect, or the appearance of the angel himself,” was, etc.
Like lightning - Peculiarly bright and shining.
His raiment white as snow - Celestial beings are usually represented as clothed in white, Acts 1:10; Daniel 7:9; Revelation 3:4-5; Revelation 4:4; Revelation 7:13-14. White, among the Jews, was the symbol of “purity or innocence.”
Clarke's Notes on the Bible
Verse Matthew 28:3. His countenance — His appearance, η ιδεα αυτου; or, his face, for so the word is used in some of the best Greek writers. It seems, from Mark 16:5, that this angel had assumed the appearance of a young man.
Like lightning — Coruscations of glory continually flaming from his face. This might produce the confusion mentioned Matthew 28:2.
His raiment white as snow — He was clothed in garments emblematical of the glad tidings which he came to announce. It would have been inconsistent with the message he brought, had the angel appeared in black robes, such as those preposterously wear who call themselves his successors in the ministry of a once suffering, but now risen and highly exalted, Saviour. But the world is as full of nonsense as of sin; and who can correct and bring it to reason and piety?
