Nehemiah 2:3

THE MESSAGE

It was the month of Nisan in the twentieth year of Artaxerxes the king. At the hour for serving wine I brought it in and gave it to the king. I had never been hangdog in his presence before, so he asked me, "Why the long face? You're not sick are you? Or are you depressed?" That made me all the more agitated. I said, "Long live the king! And why shouldn't I be depressed when the city, the city where all my family is buried, is in ruins and the city gates have been reduced to cinders?"

Parallel Translations

Christian Standard Bible®
and replied to the king, “May the king live forever! Why should I not be sad when the city where my ancestors are buried lies in ruins and its gates have been destroyed by fire?”

Hebrew Names Version
I said to the king, Let the king live forever: why should not my face be sad, when the city, the place of my fathers' tombs, lies waste, and the gates of it are consumed with fire?

King James Version
And said unto the king, Let the king live for ever: why should not my countenance be sad, when the city, the place of my fathers' sepulchres, lieth waste, and the gates thereof are consumed with fire?

English Standard Version
I said to the king, "Let the king live forever! Why should not my face be sad, when the city, the place of my fathers' graves, lies in ruins, and its gates have been destroyed by fire?"

New Century Version
I said to the king, "May the king live forever! My face is sad because the city where my ancestors are buried lies in ruins, and its gates have been destroyed by fire."

New English Translation
I replied to the king, "O king, live forever! Why would I not appear dejected when the city with the graves of my ancestors lies desolate and its gates destroyed by fire?"

Amplified Bible
and I said to the king, "Let the king live forever. Why should my face not be sad when the city, the place of my fathers' tombs, lies desolate and its gates have been consumed by fire?"

New American Standard Bible
And I said to the king, "May the king live forever. Why should my face not be sad when the city, the site of my fathers' tombs, is desolate and its gates have been consumed by fire?"

World English Bible
I said to the king, Let the king live forever: why should not my face be sad, when the city, the place of my fathers' tombs, lies waste, and the gates of it are consumed with fire?

Geneva Bible (1587)
And I said to the King, God saue the King for euer: why should not my countenance be sad, when the citie & house of the sepulchres of my fathers lieth waste, and the gates thereof are deuoured with fire?

Legacy Standard Bible
I said to the king, "Let the king live forever. Why should my face not be sad when the city, the place of my fathers' tombs, lies waste and its gates have been consumed by fire?"

Berean Standard Bible
and replied to the king, "May the king live forever! Why should I not be sad when the city where my fathers are buried lies in ruins, and its gates have been destroyed by fire?"

Contemporary English Version
I answered, "Your Majesty, I hope you live forever! I feel sad because the city where my ancestors are buried is in ruins, and its gates have been burned down."

Complete Jewish Bible
as I said to the king, "May the king live forever! Why shouldn't I look sad, when the city, the place where my ancestors' tombs are, lies in ruins; and its gates are completely burned up?"

Darby Translation
And I said to the king, Let the king live for ever! Why should not my countenance be sad, when the city, the place of my fathers' sepulchres, lies waste, and its gates are consumed with fire?

Easy-to-Read Version
But even though I was afraid, I said to the king, "May the king live forever! I am sad because the city where my ancestors are buried lies in ruins, and the gates of that city have been destroyed by fire."

George Lamsa Translation
And said to the king, Let the king live for ever; why should not my countenance be sad, when the capital city of the kingdom of my fathers is in ruin, and its gates have been burned with fire?

Good News Translation
and answered, "May Your Majesty live forever! How can I keep from looking sad when the city where my ancestors are buried is in ruins and its gates have been destroyed by fire?"

Lexham English Bible
I said to the king, "May the king live forever! Why should my face not be sad when the city of my ancestors' burial site is ruined and her gates are consumed by fire?"

Literal Translation
And I said to the king, let the king live forever. Why should not my face be sad when the place of my fathers' tombs, the city, lies waste and its gates are consumed with fire?

Miles Coverdale Bible (1535)
& sayde vnto the kynge: God saue the kynges life for euer, shulde I not loke sadly? the cite of my fathers buryall lyeth wayest, & the portes therof are consumed wt the fyre.

American Standard Version
And I said unto the king, Let the king live for ever: why should not my countenance be sad, when the city, the place of my fathers' sepulchres, lieth waste, and the gates thereof are consumed with fire?

Bible in Basic English
And said to the king, May the king be living for ever: is it not natural for my face to be sad, when the town, the place where the bodies of my fathers are at rest, has been made waste and its doorways burned with fire?

Bishop's Bible (1568)
And sayde vnto the king, God saue the king for euer: Howe shoulde I not loke sadly, when the citie and place of my fathers burials lye waste, and the gates therof are consumed with fire?

JPS Old Testament (1917)
And I said unto the king: 'Let the king live for ever: why should not my countenance be sad, when the city, the place of my fathers' sepulchres, lieth waste, and the gates thereof are consumed with fire?'

King James Version (1611)
And said vnto the king, Let the king liue for euer: why should not my countenance be sad, when the city, the place of my fathers Sepulchres, lyeth waste, and the gates thereof are consumed with fire?

Brenton's Septuagint (LXX)
and I said to the king, Let the king live for ever: why should not my countenance be said, forasmuch as the city, even the home of the sepulchres of my fathers, has been laid waste, and her gates have been devoured with fire?

English Revised Version
And I said unto the king, Let the king live for ever: why should not my countenance be sad, when the city, the place of my fathers' sepulchres, lieth waste, and the gates thereof are consumed with fire?

Wycliffe Bible (1395)
and seide to the kyng, Kyng, lyue thou withouten ende; whi moreneth not my cheer? for the citee of the hows of the sepulcris of my fadir is desert, `ether forsakun, and the yatis therof ben brent with fier.

Update Bible Version
And I said to the king, Let the king live forever: why should not my countenance be sad, when the city, the place of my fathers' tombs, lies waste, and the gates thereof are consumed with fire?

Webster's Bible Translation
And said to the king, Let the king live for ever: why should not my countenance be sad, when the city, the place of my fathers' sepulchers, [lieth] waste, and its gates are consumed with fire?

New King James Version
and said to the king, "May the king live forever! Why should my face not be sad, when the city, the place of my fathers' tombs, lies waste, and its gates are burned with fire?"

New Living Translation
but I replied, "Long live the king! How can I not be sad? For the city where my ancestors are buried is in ruins, and the gates have been destroyed by fire."

New Life Bible
I said to the king, "Let the king live forever. Why should my face not be sad when the city, the place of my fathers' graves, lies waste and its gates destroyed by fire?"

New Revised Standard
I said to the king, "May the king live forever! Why should my face not be sad, when the city, the place of my ancestors' graves, lies waste, and its gates have been destroyed by fire?"

J.B. Rotherham Emphasized Bible
and said unto the king - Let the, king, unto times age-abiding, live! Wherefore should my countenance, not be sad, when, the city - the place of the sepulchres of my fathers, lieth waste, and the gates thereof are consumed with fire?

Douay-Rheims Bible
And I said to the king: O king, live for ever: why should not my countenance be sorrowful, seeing the city of the place of the sepulchres of my fathers is desolate, and the gates thereof are burnt with fire?

Revised Standard Version
I said to the king, "Let the king live for ever! Why should not my face be sad, when the city, the place of my fathers' sepulchres, lies waste, and its gates have been destroyed by fire?"

Young's Literal Translation
and say to the king, `Let the king to the age live! wherefore should not my face be sad, when the city, the place of the graves of my fathers, [is] a waste, and its gates have been consumed with fire?'

New American Standard Bible (1995)
I said to the king, "Let the king live forever. Why should my face not be sad when the city, the place of my fathers' tombs, lies desolate and its gates have been consumed by fire?"

Contextual Overview

¹It was the month of Nisan in the twentieth year of Artaxerxes the king. At the hour for serving wine I brought it in and gave it to the king. I had never been hangdog in his presence before, so he asked me, "Why the long face? You're not sick are you? Or are you depressed?" That made me all the more agitated. I said, "Long live the king! And why shouldn't I be depressed when the city, the city where all my family is buried, is in ruins and the city gates have been reduced to cinders?" The king then asked me, "So what do you want?" Praying under my breath to the God-of-Heaven, I said, "If it please the king, and if the king thinks well of me, send me to Judah, to the city where my family is buried, so that I can rebuild it." The king, with the queen sitting alongside him, said, "How long will your work take and when would you expect to return?" I gave him a time, and the king gave his approval to send me. Then I said, "If it please the king, provide me with letters to the governors across the Euphrates that authorize my travel through to Judah; and also an order to Asaph, keeper of the king's forest, to supply me with timber for the beams of The Temple fortress, the wall of the city, and the house where I'll be living." The generous hand of my God was with me in this and the king gave them to me. When I met the governors across The River (the Euphrates) I showed them the king's letters. The king even sent along a cavalry escort. When Sanballat the Horonite and Tobiah the Ammonite official heard about this, they were very upset, angry that anyone would come to look after the interests of the People of Israel. And so I arrived in Jerusalem. After I had been there three days, I got up in the middle of the night, I and a few men who were with me. I hadn't told anyone what my God had put in my heart to do for Jerusalem. The only animal with us was the one I was riding. Under cover of night I went past the Valley Gate toward the Dragon's Fountain to the Dung Gate looking over the walls of Jerusalem, which had been broken through and whose gates had been burned up. I then crossed to the Fountain Gate and headed for the King's Pool but there wasn't enough room for the donkey I was riding to get through. So I went up the valley in the dark continuing my inspection of the wall. I came back in through the Valley Gate. The local officials had no idea where I'd gone or what I was doing—I hadn't breathed a word to the Jews, priests, nobles, local officials, or anyone else who would be working on the job. Then I gave them my report: "Face it: we're in a bad way here. Jerusalem is a wreck; its gates are burned up. Come—let's build the wall of Jerusalem and not live with this disgrace any longer." I told them how God was supporting me and how the king was backing me up. They said, "We're with you. Let's get started." They rolled up their sleeves, ready for the good work. When Sanballat the Horonite, Tobiah the Ammonite official, and Geshem the Arab heard about it, they laughed at us, mocking, "Ha! What do you think you're doing? Do you think you can cross the king?" I shot back, "The God-of-Heaven will make sure we succeed. We're his servants and we're going to work, rebuilding. You can keep your nose out of it. You get no say in this—Jerusalem's none of your business!" ³ It was the month of Nisan in the twentieth year of Artaxerxes the king. At the hour for serving wine I brought it in and gave it to the king. I had never been hangdog in his presence before, so he asked me, "Why the long face? You're not sick are you? Or are you depressed?" That made me all the more agitated. I said, "Long live the king! And why shouldn't I be depressed when the city, the city where all my family is buried, is in ruins and the city gates have been reduced to cinders?" ⁴The king then asked me, "So what do you want?" Praying under my breath to the God-of-Heaven, I said, "If it please the king, and if the king thinks well of me, send me to Judah, to the city where my family is buried, so that I can rebuild it." ⁶ The king, with the queen sitting alongside him, said, "How long will your work take and when would you expect to return?" I gave him a time, and the king gave his approval to send me. ⁷Then I said, "If it please the king, provide me with letters to the governors across the Euphrates that authorize my travel through to Judah; and also an order to Asaph, keeper of the king's forest, to supply me with timber for the beams of The Temple fortress, the wall of the city, and the house where I'll be living." The generous hand of my God was with me in this and the king gave them to me. When I met the governors across The River (the Euphrates) I showed them the king's letters. The king even sent along a cavalry escort. When Sanballat the Horonite and Tobiah the Ammonite official heard about this, they were very upset, angry that anyone would come to look after the interests of the People of Israel. And so I arrived in Jerusalem. After I had been there three days, I got up in the middle of the night, I and a few men who were with me. I hadn't told anyone what my God had put in my heart to do for Jerusalem. The only animal with us was the one I was riding. Under cover of night I went past the Valley Gate toward the Dragon's Fountain to the Dung Gate looking over the walls of Jerusalem, which had been broken through and whose gates had been burned up. I then crossed to the Fountain Gate and headed for the King's Pool but there wasn't enough room for the donkey I was riding to get through. So I went up the valley in the dark continuing my inspection of the wall. I came back in through the Valley Gate. The local officials had no idea where I'd gone or what I was doing—I hadn't breathed a word to the Jews, priests, nobles, local officials, or anyone else who would be working on the job. Then I gave them my report: "Face it: we're in a bad way here. Jerusalem is a wreck; its gates are burned up. Come—let's build the wall of Jerusalem and not live with this disgrace any longer." I told them how God was supporting me and how the king was backing me up. They said, "We're with you. Let's get started." They rolled up their sleeves, ready for the good work. When Sanballat the Horonite, Tobiah the Ammonite official, and Geshem the Arab heard about it, they laughed at us, mocking, "Ha! What do you think you're doing? Do you think you can cross the king?" I shot back, "The God-of-Heaven will make sure we succeed. We're his servants and we're going to work, rebuilding. You can keep your nose out of it. You get no say in this—Jerusalem's none of your business!"

Bible Verse Review
  from Treasury of Scripure Knowledge

Let the king: Far from wishing ill to my master, I wish him to live forever. 1 Kings 1:31, Daniel 2:4, Daniel 3:9, Daniel 5:10, Daniel 6:6, Daniel 6:21

the city: Nehemiah 1:3, Psalms 102:14, Psalms 137:6, Lamentations 2:9

the place: 2 Chronicles 21:20, 2 Chronicles 28:27, 2 Chronicles 32:33

Reciprocal: Genesis 47:30 - General Leviticus 26:31 - And I will make Nehemiah 2:13 - the walls Esther 4:8 - request Esther 8:6 - the evil Psalms 74:3 - the perpetual Psalms 137:1 - the rivers Psalms 137:5 - I forget Isaiah 5:5 - I will take Isaiah 44:26 - and I will Jeremiah 8:21 - the hurt Jeremiah 51:50 - remember

Cross-References

Genesis 2:2
By the seventh day God had finished his work. On the seventh day he rested from all his work. God blessed the seventh day. He made it a Holy Day Because on that day he rested from his work, all the creating God had done. This is the story of how it all started, of Heaven and Earth when they were created.

Genesis 2:8
Then God planted a garden in Eden, in the east. He put the Man he had just made in it. God made all kinds of trees grow from the ground, trees beautiful to look at and good to eat. The Tree-of-Life was in the middle of the garden, also the Tree-of-Knowledge-of-Good-and-Evil.

Genesis 2:10
A river flows out of Eden to water the garden and from there divides into four rivers. The first is named Pishon; it flows through Havilah where there is gold. The gold of this land is good. The land is also known for a sweet-scented resin and the onyx stone. The second river is named Gihon; it flows through the land of Cush. The third river is named Hiddekel and flows east of Assyria. The fourth river is the Euphrates.

Genesis 2:15
God took the Man and set him down in the Garden of Eden to work the ground and keep it in order.

Genesis 2:21
God put the Man into a deep sleep. As he slept he removed one of his ribs and replaced it with flesh. God then used the rib that he had taken from the Man to make Woman and presented her to the Man.

Exodus 23:12
"Work for six days and rest the seventh so your ox and donkey may rest and your servant and migrant workers may have time to get their needed rest.

Exodus 34:21
"Work six days and rest the seventh. Stop working even during plowing and harvesting.

Leviticus 23:3
"Work six days. The seventh day is a Sabbath, a day of total and complete rest, a sacred assembly. Don't do any work. Wherever you live, it is a Sabbath to God .

Proverbs 10:22
God 's blessing makes life rich; nothing we do can improve on God.

Gill's Notes on the Bible

And I said unto the king, let the king live for ever,.... Which some think he said to take off the king's suspicion of his having a design upon his life, though it seems to be a common salutation of the kings in those times, see Daniel 6:6,

why should not my countenance be sad, when the city, the place of my fathers' sepulchres, [lieth] waste, and the gates thereof are consumed with fire? a man's native place, and where his ancestors lie interred, being always reckoned near and dear, the king and his nobles could not object to his being concerned for the desolations thereof.

Barnes' Notes on the Bible

The city ... of my fathers’ sepulchres - We may conclude from this that Nehemiah was of the tribe of Judah, as Eusebius and Jerome say that he was.

Clarke's Notes on the Bible

Verse Nehemiah 2:3. Let the king live for ever — Far from wishing ill to my master, I wish him on the contrary to live and prosper for ever. AELIAN, Hist. Var. lib. i. c. 32, uses the same form of speech in reference to Artaxerxes Mnemon, one of the Persian kings, Βασιλευ Αρταξερξη, δι' αιωνος βασιλευοις, "O King Artaxerxes, may you reign for ever," when speaking of the custom of presenting them annually with an offering of earth and water; as if they had said, May you reign for ever over these!