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THE MESSAGE
Numbers 11:3
Bible Study Resources
Concordances:
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- CondensedParallel Translations
The name of that place was called Tav`erah, because the fire of the LORD burnt among them.
And he called the name of the place Taberah: because the fire of the Lord burnt among them.
And he called the name of that place Taberah because the fire of Yahweh burned among them.
So that place was called Taberah, because the Lord 's fire had burned among them.
So he called the name of that place Taberah because there the fire of the Lord burned among them.
He named that place Taberah (the place of burning), because the fire of the LORD burned among them.
So that place was named Taberah, because the fire of the LORD burned among them.
And he called the name of that place Taberah, because the fire of the Lorde burnt among them.
So the name of that place was called Taberah because the fire of Yahweh burned among them.
They named the place "Burning," because in his anger the Lord had set their camp on fire.
That place was called Tav‘erah [burning] because Adonai 's fire broke out against them.
And they called the name of that place Taberah; because a fire of Jehovah burned among them.
So that place was called Taberah. The people gave the place that name because the Lord caused a fire to burn in their camp.
So the name of that place was called Taberah, because the fire of the Lord burned among them.
And he called the name of that place Yakdana (a burning), because the fire of the LORD burned among them.
So the place was named Taberah, because there the fire of the Lord burned among them.
So that place was named Taberah, because the Lord’s fire had blazed among them.
And he called the name of that place Taberah, because the fire of Jehovah burned among them.
And the place was called Tabera, because the fyre of the LORDE burnt amonge them.
And the name of that place was called Taberah, because the fire of Jehovah burnt among them.
So that place was named Taberah, because of the fire of the Lord which had been burning among them.
And he called the name of the place Taberah, because the fire of the Lorde burnt among them.
And the name of that place was called Taberah, because the fire of the LORD burnt among them.
And hee called the name of the place Taberah: because the fire of the Lord burnt among them.
And the name of that place was called Burning; for a fire was kindled among them from the Lord.
And the name of that place was called Taberah: because the fire of the LORD burnt among them.
So that place was called Taberah, because the fire of the LORD had burned among them.
And he clepid the name of that place Brennyng, for the fier of the Lord was kyndlid ayens hem.
and he calleth the name of that place Taberah, for the fire of Jehovah hath `burned' among them.
And the name of that place was called Taberah, because the fire of Yahweh burnt among them.
And he called the name of the place Taberah; because the fire of the LORD burnt among them.
The name of that place was called Taberah, because the fire of Yahweh burnt among them.
So he called the name of the place Taberah, [fn] because the fire of the Lord had burned among them.
After that, the area was known as Taberah (which means "the place of burning"), because fire from the Lord had burned among them there.
So the name of that place was called Taberah, because the fire of the Lord burned among them.
So that place was called Taberah, because the fire of the Lord burned against them.
So he called the name of that place, Taberah because there burned among them the fire of Yahweh.
And he called the name of that place, The burning: for that the fire of the Lord had been kindled against them.
So the name of that place was called Tab'erah, because the fire of the LORD burned among them.
So the name of that place was called Taberah, because the fire of the LORD burned among them.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Taberah: that is, a burning, Deuteronomy 9:22
Cross-References
Then they said, "Come, let's build ourselves a city and a tower that reaches Heaven. Let's make ourselves famous so we won't be scattered here and there across the Earth."
God took one look and said, "One people, one language; why, this is only a first step. No telling what they'll come up with next—they'll stop at nothing! Come, we'll go down and garble their speech so they won't understand each other." Then God scattered them from there all over the world. And they had to quit building the city. That's how it came to be called Babel, because there God turned their language into "babble." From there God scattered them all over the world.
When Peleg was thirty years old, he had Reu. After he had Reu, he lived 209 more years and had other sons and daughters.
The Valley of Siddim was full of tar pits. When the kings of Sodom and Gomorrah fled, they fell into the tar pits, but the rest escaped into the mountains. The four kings captured all the possessions of Sodom and Gomorrah, all their food and equipment, and went on their way. They captured Lot, Abram's nephew who was living in Sodom at the time, taking everything he owned with them.
David emptied the city of its people and put them to slave labor using saws, picks, and axes, and making bricks. He did this to all the Ammonite cities. Then David and the whole army returned to Jerusalem.
I said to myself, "Let's go for it—experiment with pleasure, have a good time!" But there was nothing to it, nothing but smoke. What do I think of the fun-filled life? Insane! Inane! My verdict on the pursuit of happiness? Who needs it? With the help of a bottle of wine and all the wisdom I could muster, I tried my level best to penetrate the absurdity of life. I wanted to get a handle on anything useful we mortals might do during the years we spend on this earth.
"Well now, let me tell you what I'll do to my vineyard: I'll tear down its fence and let it go to ruin. I'll knock down the gate and let it be trampled. I'll turn it into a patch of weeds, untended, uncared for— thistles and thorns will take over. I'll give orders to the clouds: ‘Don't rain on that vineyard, ever!'"
Store up water for the siege. Shore up your defenses. Get down to basics: Work the clay and make bricks. Sorry. Too late. Enemy fire will burn you up. Swords will cut you to pieces. You'll be chewed up as if by locusts. Yes, as if by locusts—a fitting fate, for you yourselves are a locust plague. You've multiplied shops and shopkeepers— more buyers and sellers than stars in the sky! A plague of locusts, cleaning out the neighborhood and then flying off. Your bureaucrats are locusts, your brokers and bankers are locusts. Early on, they're all at your service, full of smiles and promises, But later when you return with questions or complaints, you'll find they've flown off and are nowhere to be found. King of Assyria! Your shepherd-leaders, in charge of caring for your people, Are busy doing everything else but. They're not doing their job, And your people are scattered and lost. There's no one to look after them. You're past the point of no return. Your wound is fatal. When the story of your fate gets out, the whole world will applaud and cry "Encore!" Your cruel evil has seeped into every nook and cranny of the world. Everyone has felt it and suffered.
And now I have a word for you who brashly announce, "Today—at the latest, tomorrow—we're off to such and such a city for the year. We're going to start a business and make a lot of money." You don't know the first thing about tomorrow. You're nothing but a wisp of fog, catching a brief bit of sun before disappearing. Instead, make it a habit to say, "If the Master wills it and we're still alive, we'll do this or that."
And a final word to you arrogant rich: Take some lessons in lament. You'll need buckets for the tears when the crash comes upon you. Your money is corrupt and your fine clothes stink. Your greedy luxuries are a cancer in your gut, destroying your life from within. You thought you were piling up wealth. What you've piled up is judgment.
Gill's Notes on the Bible
And he called the name of the place Taberah,.... That is, "burning": Moses called it so; or it may be rendered impersonally, it was called s so in later times by the people:
because the fire of the Lord burnt among them; to perpetuate the, memory of this kind of punishment for their sins, that it might be a terror and warning to others; and this history is indeed recorded for our caution in these last days, that we murmur not as these Israelites did, and were destroyed of the destroyer, 1 Corinthians 10:10.
s ויקרא "et vocatum est", Tigurine version, Fagius, Piscator.
Barnes' Notes on the Bible
Taberah - i. e. “burning:” not the name of a station, and accordingly not found in the list given in Numbers 33:0, but the name of the spot where the fire broke out. This incident might seem (compare Numbers 11:34) to have occurred at the station called, from another still more terrible event which shortly followed, Kibroth-hattaavah.