the Week of Proper 9 / Ordinary 14
Click here to join the effort!
Read the Bible
THE MESSAGE
Numbers 18:32
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
You shall bear no sin by reason of it, when you have heaved from it the best of it: and you shall not profane the holy things of the children of Yisra'el, that you not die.
And ye shall bear no sin by reason of it, when ye have heaved from it the best of it: neither shall ye pollute the holy things of the children of Israel, lest ye die.
You will not bear any sin because you have presented its fat; you will not defile the holy objects of the Israelites, or you will die.'"
And if you always give the best part to the Lord , you will never be guilty. If you do not sin against the holy offerings of the Israelites, you will not die.'"
And you will bear no sin concerning it when you offer up the best of it. And you must not profane the holy things of the Israelites, or else you will die.'"
'You will bear no sin because of it when you have offered the best of it; but you shall not profane the sacred gifts of the children of Israel, or you will die [because of it].'"
'And you will bring on yourselves no sin by reason of it when you have offered the best of it. But you shall not profane the sacred gifts of the sons of Israel, so that you do not die.'"
And ye shal beare no sinne by the reason of it, when ye haue offred the fatte of it: neither shal ye pollute the holy things of the children of Israel, lest ye die.
And you will bear no sin by reason of it when you have raised up the best of it. But you shall not profane the sacred gifts of the sons of Israel, so that you will not die.'"
You won't be punished for eating it, as long as you have already offered the best parts to me. The gifts and sacrifices brought by the people must remain sacred, and if you eat any part of them before they are offered to me, you will be put to death.
Moreover, because you will have set aside from it its best parts, you will not be committing any sin because of it; for you are not to profane the holy things of the people of Isra'el, or you will die.'" Haftarah Korach: Sh'mu'el Alef (1 Samuel) 11:14 – 12:22 B'rit Hadashah suggested readings for Parashah Korach: 2 Timothy 2:8–21; Y'hudah (Jude) 1–25
And ye shall bear no sin by reason of it, if ye heave from it the best of it; and ye shall not profane the holy things of the children of Israel, lest ye die.
And if you always give the best part of it to the Lord, you will never be guilty. You will always remember that these gifts are the holy offerings from the Israelites. And you will not die."
And you shall bear no sin by reason of it, when you have contributed the best of it. But you shall not profane the holy things of the people of Israel, lest you die.'"
And you shall bear no sin by reason of it, when you have offered the best of it; neither shall you pollute the holy things of the children of Israel, lest you die.
You will not become guilty when you eat it, as long as you have presented the best of it to the Lord . But be sure not to profane the sacred gifts of the Israelites by eating any of the gifts before the best part is offered; if you do, you will be put to death."
You will not incur guilt because of it once you have presented the best part of it, but you must not defile the Israelites’ holy offerings, so that you will not die.”
And you shall bear no sin because of it, since you have lifted up from it the best of it. And you shall not profane the holy things of the sons of Israel so that you may not die.
and ye shal not lade synne vpon you in the same, whan ye Heue the fat therof, and vnhalowe not the halowed thinges of the children of Israel, and ye shal not dye.
And ye shall bear no sin by reason of it, when ye have heaved from it the best thereof: and ye shall not profane the holy things of the children of Israel, that ye die not.
And no sin will be yours on account of it, when the best of it has been lifted up on high; you are not to make a wrong use of the holy things of the children of Israel, so that death may not overtake you.
And ye shall beare no sinne by the reason of it, when ye haue offered from it the fat of it: neither shall ye pollute the holy thynges of the children of Israel, lest ye dye.
And ye shall bear no sin by reason of it, seeing that ye have set apart from it the best thereof; and ye shall not profane the holy things of the children of Israel, that ye die not.'
And yee shall beare no sinne by reason of it, when ye haue heaued from it the best of it: neither shall ye pollute the holy things of the children of Israel, lest ye die.
And ye shall not bear sin by reason of it, for ye shall have offered an offering of first-fruits from it, and ye shall not profane the holy things of the children of Israel, that ye die not.
And ye shall bear no sin by reason of it, when ye have heaved from it the best thereof: and ye shall not profane the holy things of the children of Israel, that ye die not.
Once you have presented the best part of it, you will not incur guilt because of it. But you must not defile the sacred offerings of the Israelites, lest you die."
And ye schulen not do synne on this thing, `and resserue noble thingis and fat to you, lest ye defoulen the offryngis of the sones of Israel, and ye dien.
and ye bear no sin for it, in your lifting up its fat out of it, and the holy things of the sons of Israel ye do not pollute, and ye die not.'
And you shall bear no sin by reason of it, when you have heaved from it the best thereof: and you shall not profane the holy things of the sons of Israel, that you will not die.
And ye shall bear no sin by reason of it, when ye have heaved from it the best of it: neither shall ye pollute the holy things of the children of Israel, lest ye die.
You shall bear no sin by reason of it, when you have heaved from it the best of it: and you shall not profane the holy things of the children of Israel, that you not die.
And you shall bear no sin because of it, when you have lifted up the best of it. But you shall not profane the holy gifts of the children of Israel, lest you die."'
You will not be considered guilty for accepting the Lord 's tithes if you give the best portion to the priests. But be careful not to treat the holy gifts of the people of Israel as though they were common. If you do, you will die."
You will not be guilty because of it, when you have given the best of it. But do not make unclean the holy gifts of the people of Israel, or you will die.'"
You shall incur no guilt by reason of it, when you have offered the best of it. But you shall not profane the holy gifts of the Israelites, on pain of death.
And ye shall not by reason of it bear sin, when ye offer up the best thereof, out of it; and the hallowed things of the sons of Israel, shall ye not profane neither shall ye die.
And you shall not sin in this point, by reserving the choicest and fat things to yourselves, lest you profane the oblations of the children of Israel, and die.
And you shall bear no sin by reason of it, when you have offered the best of it. And you shall not profane the holy things of the people of Israel, lest you die.'"
'You will bear no sin by reason of it when you have offered the best of it. But you shall not profane the sacred gifts of the sons of Israel, or you will die.'"
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
bear: Numbers 18:22, Leviticus 19:8
pollute: Leviticus 22:2, Leviticus 22:15, Malachi 1:7, 1 Corinthians 11:27, 1 Corinthians 11:29
Reciprocal: Leviticus 22:9 - bear sin for it Ezra 2:63 - should not
Cross-References
Abraham hurried into the tent to Sarah. He said, "Hurry. Get three cups of our best flour; knead it and make bread."
Then Abraham ran to the cattle pen and picked out a nice plump calf and gave it to the servant who lost no time getting it ready. Then he got curds and milk, brought them with the calf that had been roasted, set the meal before the men, and stood there under the tree while they ate.
The men said to him, "Where is Sarah your wife?" He said, "In the tent."
One of them said, "I'm coming back about this time next year. When I arrive, your wife Sarah will have a son." Sarah was listening at the tent opening, just behind the man.
Abraham and Sarah were old by this time, very old. Sarah was far past the age for having babies. Sarah laughed within herself, "An old woman like me? Get pregnant? With this old man of a husband?"
God said to Abraham, "Why did Sarah laugh saying, ‘Me? Have a baby? An old woman like me?' Is anything too hard for God ? I'll be back about this time next year and Sarah will have a baby."
Sarah lied. She said, "I didn't laugh," because she was afraid. But he said, "Yes you did; you laughed."
When the men got up to leave, they set off for Sodom. Abraham walked with them to say good-bye.
Then God said, "Shall I keep back from Abraham what I'm about to do? Abraham is going to become a large and strong nation; all the nations of the world are going to find themselves blessed through him. Yes, I've settled on him as the one to train his children and future family to observe God 's way of life, live kindly and generously and fairly, so that God can complete in Abraham what he promised him."
God continued, "The cries of the victims in Sodom and Gomorrah are deafening; the sin of those cities is immense. I'm going down to see for myself, see if what they're doing is as bad as it sounds. Then I'll know."
Gill's Notes on the Bible
And ye shall bear no sin by reason of it,.... Shall have no blame laid upon them, or guilt imputed to them, or punishment inflicted on them, on account of their having and enjoying their tithes and gifts:
when ye have heaved from it the best of it; took out the tenth, and that the best, and given it to the priests; or otherwise they would be blameworthy, guilty, and liable to punishment:
neither shall ye pollute the holy things of the children of Israel; the gifts they have given for holy uses, and so are holy; which would be the case if they ate of them, or enjoyed them, without giving the priests the tenth part of them:
lest ye die; for it seems such a neglect was punishable with death.
Barnes' Notes on the Bible
Neither shall ye pollute ... - Rather, and by not polluting the holy things of the children of Israel, ye shall not die.