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Read the Bible
THE MESSAGE
Numbers 22:1
The People of Israel marched on and camped on the Plains of Moab at Jordan-Jericho.
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Concordances:
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- CondensedParallel Translations
Hebrew Names Version
The children of Yisra'el journeyed, and encamped in the plains of Mo'av beyond the Yarden at Yericho.
The children of Yisra'el journeyed, and encamped in the plains of Mo'av beyond the Yarden at Yericho.
King James Version
And the children of Israel set forward, and pitched in the plains of Moab on this side Jordan by Jericho.
And the children of Israel set forward, and pitched in the plains of Moab on this side Jordan by Jericho.
Lexham English Bible
The Israelites set out, and they encamped on the desert-plateau of Moab, across from Jericho beyond the Jordan.
The Israelites set out, and they encamped on the desert-plateau of Moab, across from Jericho beyond the Jordan.
English Standard Version
Then the people of Israel set out and camped in the plains of Moab beyond the Jordan at Jericho.
Then the people of Israel set out and camped in the plains of Moab beyond the Jordan at Jericho.
New Century Version
Then the people of Israel went to the plains of Moab, and they camped near the Jordan River across from Jericho.
Then the people of Israel went to the plains of Moab, and they camped near the Jordan River across from Jericho.
New English Translation
The Israelites traveled on and camped in the plains of Moab on the side of the Jordan River across from Jericho.
The Israelites traveled on and camped in the plains of Moab on the side of the Jordan River across from Jericho.
Amplified Bible
The Israelites journeyed, and camped in the plains of Moab, on the east side of the Jordan [River] across from Jericho.
The Israelites journeyed, and camped in the plains of Moab, on the east side of the Jordan [River] across from Jericho.
New American Standard Bible
Then the sons of Israel journeyed on, and camped in the plains of Moab beyond the Jordan opposite Jericho.
Then the sons of Israel journeyed on, and camped in the plains of Moab beyond the Jordan opposite Jericho.
Geneva Bible (1587)
After, the children of Israel departed & pitched in the plaine of Moab on the other side of Iorden from Iericho.
After, the children of Israel departed & pitched in the plaine of Moab on the other side of Iorden from Iericho.
Legacy Standard Bible
Then the sons of Israel set out and camped in the plains of Moab beyond the Jordan opposite Jericho.
Then the sons of Israel set out and camped in the plains of Moab beyond the Jordan opposite Jericho.
Contemporary English Version
Israel moved from there to the hills of Moab, where they camped across the Jordan River from the town of Jericho.
Israel moved from there to the hills of Moab, where they camped across the Jordan River from the town of Jericho.
Complete Jewish Bible
Then the people of Isra'el traveled on and camped in the plains of Mo'av beyond the Yarden River, opposite Yericho. Haftarah Hukkat: Shof'tim (Judges) 11:1–33 B'rit Hadashah suggested readings for Parashah Hukkat: Yochanan (John) 3:9–21; 4:3–30; 12:27–50 [In regular years read with Parashah 39, in leap years read separately] Now Balak the son of Tzippor saw all that Isra'el had done to the Emori. Mo'av was very afraid of the people, because there were so many of them; Mo'av was overcome with dread because of the people of Isra'el. So Mo'av said to the leaders of Midyan, "This horde will lick up everything around us, the way an ox licks up grass in the field." Balak the son of Tzippor was king of Mo'av at that time. He sent messengers to Bil‘am the son of B‘or, at P'tor by the [Euphrates] River in his native land, to tell him, "Listen, a people has come out of Egypt, spread over all the land and settled down next to me. Therefore, please come, and curse this people for me, because they are stronger than I am. Maybe I will be able to strike them down and drive them out of the land, for I know that whomever you bless is in fact blessed, and whomever you curse is in fact cursed." The leaders of Mo'av and Midyan left, taking with them the payment for divining, came to Bil‘am and spoke to him the words of Balak. He said to them, "Stay here tonight, and I will bring you back whatever answer Adonai tells me." So the princes of Mo'av stayed with Bil‘am. God came to Bil‘am and said, "Who are these men with you?" Bil‘am said to God, "Balak the son of Tzippor, king of Mo'av, has sent me this message: ‘The people who came out of Egypt have spread over the land; now, come and curse them for me; maybe I will be able to fight against them and drive them out.'" God answered Bil‘am, "You are not to go with them; you are not to curse the people, because they are blessed." (RY: v; LY: ii) Bil‘am got up in the morning and said to the princes of Balak, "Return to your own land, because Adonai refuses to give me permission to go with you." The princes of Mo'av got up, returned to Balak and said, "Bil‘am refuses to come with us." Balak again sent princes, more of them and of higher status than the first group. They went to Bil‘am and said to him, "Here is what Balak the son of Tzippor says: ‘Please don't let anything keep you from coming to me. I will reward you very well, and whatever you say to me I will do. So please come, and curse this people for me.'" Bil‘am answered the servants of Balak, "Even if Balak were to give me his palace filled with silver and gold, I cannot go beyond the word of Adonai my God to do anything, great or small. Now, please, you too, stay here tonight; so that I may find out what else Adonai will say to me." God came to Bil‘am during the night and said to him, "If the men have come to summon you, get up and go with them; but do only what I tell you." (LY: iii) So Bil‘am got up in the morning, saddled his donkey and went with the princes of Mo'av. But God's anger flared up because he went, and the angel of Adonai stationed himself on the path to bar his way. He was riding on his donkey, and his two servants were with him. The donkey saw the angel of Adonai standing on the road, drawn sword in hand; so the donkey turned off the road into the field; and Bil‘am had to beat the donkey to get it back on the road. Then the angel of Adonai stood on the road where it became narrow as it passed among the vineyards and had stone walls on both sides. The donkey saw the angel of Adonai and pushed up against the wall, crushing Bil‘am's foot against the wall. So he beat it again. The angel of Adonai moved ahead and stood in a place so tight that there was no room to turn either right or left. Again the donkey saw the angel of Adonai and lay down under Bil‘am, which made him so angry that he hit the donkey with his stick. But Adonai enabled the donkey to speak, and it said to Bil‘am, "What have I done to you to make you beat me these three times?" Bil‘am said to the donkey, "It's because you've been making a fool of me! I wish I had a sword in my hand; I would kill you on the spot!" The donkey said to Bil‘am, "I'm your donkey, right? You've ridden me all your life, right? Have I ever treated you like this before?" "No," he admitted. Then Adonai opened Bil‘am's eyes, so that he could see the angel of Adonai standing in the way with his drawn sword in his hand, and he bowed his head and fell on his face. The angel of Adonai said to him, "Why did you hit your donkey three times like that? I have come out here to bar your way, because you are rushing to oppose me. The donkey saw me and turned aside these three times; and indeed, if she hadn't turned away from me, I would have killed you by now and saved it alive!" Bil‘am said to the angel of Adonai , "I have sinned. I didn't know that you were standing on the road to block me. Now, therefore, if what I am doing displeases you, I will go back." But the angel of Adonai said to Bil‘am, "No, go on with the men; but you are to say only what I tell you to say." So Bil‘am went along with the princes of Balak. When Balak heard that Bil‘am had come, he went out to meet him in the city of Mo'av at the Arnon border, in the farthest reaches of the territory. Balak said to Bil‘am, "I sent more than once to summon you! Why didn't you come to me? Did you think I couldn't pay you enough?" Bil‘am replied to Balak, "Here, I've come to you! But I have no power of my own to say anything. The word that God puts in my mouth is what I will say." (RY: vi, LY: iv) Bil‘am went with Balak. When they arrived at Kiryat-Hutzot, Balak sacrificed cattle and sheep, then sent to Bil‘am and the princes with him. In the morning Balak took Bil‘am and brought him up to the high places of Ba‘al; from there he could see a portion of the people.
Then the people of Isra'el traveled on and camped in the plains of Mo'av beyond the Yarden River, opposite Yericho. Haftarah Hukkat: Shof'tim (Judges) 11:1–33 B'rit Hadashah suggested readings for Parashah Hukkat: Yochanan (John) 3:9–21; 4:3–30; 12:27–50 [In regular years read with Parashah 39, in leap years read separately] Now Balak the son of Tzippor saw all that Isra'el had done to the Emori. Mo'av was very afraid of the people, because there were so many of them; Mo'av was overcome with dread because of the people of Isra'el. So Mo'av said to the leaders of Midyan, "This horde will lick up everything around us, the way an ox licks up grass in the field." Balak the son of Tzippor was king of Mo'av at that time. He sent messengers to Bil‘am the son of B‘or, at P'tor by the [Euphrates] River in his native land, to tell him, "Listen, a people has come out of Egypt, spread over all the land and settled down next to me. Therefore, please come, and curse this people for me, because they are stronger than I am. Maybe I will be able to strike them down and drive them out of the land, for I know that whomever you bless is in fact blessed, and whomever you curse is in fact cursed." The leaders of Mo'av and Midyan left, taking with them the payment for divining, came to Bil‘am and spoke to him the words of Balak. He said to them, "Stay here tonight, and I will bring you back whatever answer Adonai tells me." So the princes of Mo'av stayed with Bil‘am. God came to Bil‘am and said, "Who are these men with you?" Bil‘am said to God, "Balak the son of Tzippor, king of Mo'av, has sent me this message: ‘The people who came out of Egypt have spread over the land; now, come and curse them for me; maybe I will be able to fight against them and drive them out.'" God answered Bil‘am, "You are not to go with them; you are not to curse the people, because they are blessed." (RY: v; LY: ii) Bil‘am got up in the morning and said to the princes of Balak, "Return to your own land, because Adonai refuses to give me permission to go with you." The princes of Mo'av got up, returned to Balak and said, "Bil‘am refuses to come with us." Balak again sent princes, more of them and of higher status than the first group. They went to Bil‘am and said to him, "Here is what Balak the son of Tzippor says: ‘Please don't let anything keep you from coming to me. I will reward you very well, and whatever you say to me I will do. So please come, and curse this people for me.'" Bil‘am answered the servants of Balak, "Even if Balak were to give me his palace filled with silver and gold, I cannot go beyond the word of Adonai my God to do anything, great or small. Now, please, you too, stay here tonight; so that I may find out what else Adonai will say to me." God came to Bil‘am during the night and said to him, "If the men have come to summon you, get up and go with them; but do only what I tell you." (LY: iii) So Bil‘am got up in the morning, saddled his donkey and went with the princes of Mo'av. But God's anger flared up because he went, and the angel of Adonai stationed himself on the path to bar his way. He was riding on his donkey, and his two servants were with him. The donkey saw the angel of Adonai standing on the road, drawn sword in hand; so the donkey turned off the road into the field; and Bil‘am had to beat the donkey to get it back on the road. Then the angel of Adonai stood on the road where it became narrow as it passed among the vineyards and had stone walls on both sides. The donkey saw the angel of Adonai and pushed up against the wall, crushing Bil‘am's foot against the wall. So he beat it again. The angel of Adonai moved ahead and stood in a place so tight that there was no room to turn either right or left. Again the donkey saw the angel of Adonai and lay down under Bil‘am, which made him so angry that he hit the donkey with his stick. But Adonai enabled the donkey to speak, and it said to Bil‘am, "What have I done to you to make you beat me these three times?" Bil‘am said to the donkey, "It's because you've been making a fool of me! I wish I had a sword in my hand; I would kill you on the spot!" The donkey said to Bil‘am, "I'm your donkey, right? You've ridden me all your life, right? Have I ever treated you like this before?" "No," he admitted. Then Adonai opened Bil‘am's eyes, so that he could see the angel of Adonai standing in the way with his drawn sword in his hand, and he bowed his head and fell on his face. The angel of Adonai said to him, "Why did you hit your donkey three times like that? I have come out here to bar your way, because you are rushing to oppose me. The donkey saw me and turned aside these three times; and indeed, if she hadn't turned away from me, I would have killed you by now and saved it alive!" Bil‘am said to the angel of Adonai , "I have sinned. I didn't know that you were standing on the road to block me. Now, therefore, if what I am doing displeases you, I will go back." But the angel of Adonai said to Bil‘am, "No, go on with the men; but you are to say only what I tell you to say." So Bil‘am went along with the princes of Balak. When Balak heard that Bil‘am had come, he went out to meet him in the city of Mo'av at the Arnon border, in the farthest reaches of the territory. Balak said to Bil‘am, "I sent more than once to summon you! Why didn't you come to me? Did you think I couldn't pay you enough?" Bil‘am replied to Balak, "Here, I've come to you! But I have no power of my own to say anything. The word that God puts in my mouth is what I will say." (RY: vi, LY: iv) Bil‘am went with Balak. When they arrived at Kiryat-Hutzot, Balak sacrificed cattle and sheep, then sent to Bil‘am and the princes with him. In the morning Balak took Bil‘am and brought him up to the high places of Ba‘al; from there he could see a portion of the people.
Darby Translation
And the children of Israel journeyed, and encamped in the plains of Moab on the other side of the Jordan from Jericho.
And the children of Israel journeyed, and encamped in the plains of Moab on the other side of the Jordan from Jericho.
Easy-to-Read Version
Then the Israelites traveled to the Jordan Valley in Moab. They camped near the Jordan River across from Jericho.
Then the Israelites traveled to the Jordan Valley in Moab. They camped near the Jordan River across from Jericho.
George Lamsa Translation
AND the children of Israel journeyed, and encamped in the plains of Moab on this side of Jordan by Jericho.
AND the children of Israel journeyed, and encamped in the plains of Moab on this side of Jordan by Jericho.
Good News Translation
The Israelites moved on and set up camp in the plains of Moab east of the Jordan and opposite Jericho.
The Israelites moved on and set up camp in the plains of Moab east of the Jordan and opposite Jericho.
Christian Standard Bible®
The Israelites traveled on and camped in the plains of Moab near the Jordan across from Jericho.
The Israelites traveled on and camped in the plains of Moab near the Jordan across from Jericho.
Literal Translation
And the sons of Israel pulled up stakes and camped on the plains of Moab, beyond the Jordan, by Jericho.
And the sons of Israel pulled up stakes and camped on the plains of Moab, beyond the Jordan, by Jericho.
Miles Coverdale Bible (1535)
Afterwarde wete ye children of Israel, & pitched in ye felde of Moab beyonde Iordane by Iericho.
Afterwarde wete ye children of Israel, & pitched in ye felde of Moab beyonde Iordane by Iericho.
American Standard Version
And the children of Israel journeyed, and encamped in the plains of Moab beyond the Jordan at Jericho.
And the children of Israel journeyed, and encamped in the plains of Moab beyond the Jordan at Jericho.
Bible in Basic English
Then the children of Israel, journeying on, put up their tents in the lowlands of Moab, on the other side of Jordan at Jericho.
Then the children of Israel, journeying on, put up their tents in the lowlands of Moab, on the other side of Jordan at Jericho.
Bishop's Bible (1568)
And the children of Israel departed and pitched in the fieldes of Moab, on the other side of Iordane from Iericho.
And the children of Israel departed and pitched in the fieldes of Moab, on the other side of Iordane from Iericho.
JPS Old Testament (1917)
And the children of Israel journeyed, and pitched in the plains of Moab beyond the Jordan at Jericho.
And the children of Israel journeyed, and pitched in the plains of Moab beyond the Jordan at Jericho.
King James Version (1611)
And the children of Israel set forward, and pitched in the plaines of Moab, on this side Iordane by Iericho.
And the children of Israel set forward, and pitched in the plaines of Moab, on this side Iordane by Iericho.
Brenton's Septuagint (LXX)
And the children of Israel departed, and encamped on the west of Moab by Jordan toward Jericho.
And the children of Israel departed, and encamped on the west of Moab by Jordan toward Jericho.
English Revised Version
And the children of Israel journeyed, and pitched in the plains of Moab beyond the Jordan at Jericho.
And the children of Israel journeyed, and pitched in the plains of Moab beyond the Jordan at Jericho.
Berean Standard Bible
Then the Israelites traveled on and camped in the plains of Moab near the Jordan, across from Jericho.
Then the Israelites traveled on and camped in the plains of Moab near the Jordan, across from Jericho.
Wycliffe Bible (1395)
And thei yeden forth, and settiden tentis in the feeldi places of Moab, where Jerico is set ouer Jordan.
And thei yeden forth, and settiden tentis in the feeldi places of Moab, where Jerico is set ouer Jordan.
Young's Literal Translation
And the sons of Israel journey and encamp in the plains of Moab, beyond the Jordan, [by] Jericho.
And the sons of Israel journey and encamp in the plains of Moab, beyond the Jordan, [by] Jericho.
Update Bible Version
And the sons of Israel journeyed, and encamped in the plains of Moab beyond the Jordan at Jericho.
And the sons of Israel journeyed, and encamped in the plains of Moab beyond the Jordan at Jericho.
Webster's Bible Translation
And the children of Israel moved forward, and pitched in the plains of Moab on this side of Jordan [by] Jericho.
And the children of Israel moved forward, and pitched in the plains of Moab on this side of Jordan [by] Jericho.
World English Bible
The children of Israel journeyed, and encamped in the plains of Moab beyond the Jordan at Jericho.
The children of Israel journeyed, and encamped in the plains of Moab beyond the Jordan at Jericho.
New King James Version
Then the children of Israel moved, and camped in the plains of Moab on the side of the Jordan across from Jericho.
Then the children of Israel moved, and camped in the plains of Moab on the side of the Jordan across from Jericho.
New Living Translation
Then the people of Israel traveled to the plains of Moab and camped east of the Jordan River, across from Jericho.
Then the people of Israel traveled to the plains of Moab and camped east of the Jordan River, across from Jericho.
New Life Bible
Then the people of Israel traveled on and set up their tents in the plains of Moab on the other side of the Jordan beside Jericho.
Then the people of Israel traveled on and set up their tents in the plains of Moab on the other side of the Jordan beside Jericho.
New Revised Standard
The Israelites set out, and camped in the plains of Moab across the Jordan from Jericho.
The Israelites set out, and camped in the plains of Moab across the Jordan from Jericho.
J.B. Rotherham Emphasized Bible
Then did the sons of Israel break up, - and encamp in the waste plains of Moab, on the other side of the Jordan by Jericho.
Then did the sons of Israel break up, - and encamp in the waste plains of Moab, on the other side of the Jordan by Jericho.
Douay-Rheims Bible
And they went forward and encamped in the plains of Moab, over against where Jericho is situate beyond the Jordan.
And they went forward and encamped in the plains of Moab, over against where Jericho is situate beyond the Jordan.
Revised Standard Version
Then the people of Israel set out, and encamped in the plains of Moab beyond the Jordan at Jericho.
Then the people of Israel set out, and encamped in the plains of Moab beyond the Jordan at Jericho.
New American Standard Bible (1995)
Then the sons of Israel journeyed, and camped in the plains of Moab beyond the Jordan opposite Jericho.
Then the sons of Israel journeyed, and camped in the plains of Moab beyond the Jordan opposite Jericho.
Contextual Overview
1 The People of Israel marched on and camped on the Plains of Moab at Jordan-Jericho. 2Balak son of Zippor learned of all that Israel had done to the Amorites. The people of Moab were in a total panic because of Israel. There were so many of them! They were terrorized. 4Moab spoke to the leaders of Midian: "Look, this mob is going to clean us out—a bunch of crows picking a carcass clean." Balak son of Zippor, who was king of Moab at that time, sent emissaries to get Balaam son of Beor, who lived at Pethor on the banks of the Euphrates River, his homeland. Balak's emissaries said, "Look. A people has come up out of Egypt, and they're all over the place! And they're pressing hard on me. Come and curse them for me—they're too much for me. Maybe then I can beat them; we'll attack and drive them out of the country. You have a reputation: Those you bless stay blessed; those you curse stay cursed." The leaders of Moab and Midian were soon on their way, with the fee for the cursing tucked safely in their wallets. When they got to Balaam, they gave him Balak's message. "Stay here for the night," Balaam said. "In the morning I'll deliver the answer that God gives me." The Moabite nobles stayed with him. Then God came to Balaam. He asked, "So who are these men here with you?" Balaam answered, "Balak son of Zippor, king of Moab, sent them with a message: ‘Look, the people that came up out of Egypt are all over the place! Come and curse them for me. Maybe then I'll be able to attack and drive them out of the country.'" God said to Balaam, "Don't go with them. And don't curse the others—they are a blessed people." The next morning Balaam got up and told Balak's nobles, "Go back home; God refuses to give me permission to go with you." So the Moabite nobles left, came back to Balak, and said, "Balaam wouldn't come with us." Balak sent another group of nobles, higher ranking and more distinguished. They came to Balaam and said, "Balak son of Zippor says, ‘Please, don't refuse to come to me. I will honor and reward you lavishly—anything you tell me to do, I'll do; I'll pay anything—only come and curse this people.'" Balaam answered Balak's servants: "Even if Balak gave me his house stuffed with silver and gold, I wouldn't be able to defy the orders of my God to do anything, whether big or little. But come along and stay with me tonight as the others did; I'll see what God will say to me this time." God came to Balaam that night and said, "Since these men have come all this way to see you, go ahead and go with them. But make sure you do absolutely nothing other than what I tell you." Balaam got up in the morning, saddled his donkey, and went off with the noblemen from Moab. As he was going, though, God's anger flared. The angel of God stood in the road to block his way. Balaam was riding his donkey, accompanied by his two servants. When the donkey saw the angel blocking the road and brandishing a sword, she veered off the road into the ditch. Balaam beat the donkey and got her back on the road. But as they were going through a vineyard, with a fence on either side, the donkey again saw God 's angel blocking the way and veered into the fence, crushing Balaam's foot against the fence. Balaam hit her again. God 's angel blocked the way yet again—a very narrow passage this time; there was no getting through on the right or left. Seeing the angel, Balaam's donkey sat down under him. Balaam lost his temper; he beat the donkey with his stick. Then God gave speech to the donkey. She said to Balaam: "What have I ever done to you that you have beat me these three times?" Balaam said, "Because you've been playing games with me! If I had a sword I would have killed you by now." The donkey said to Balaam, "Am I not your trusty donkey on whom you've ridden for years right up until now? Have I ever done anything like this to you before? Have I?" He said, "No." Then God helped Balaam see what was going on: He saw God 's angel blocking the way, brandishing a sword. Balaam fell to the ground, his face in the dirt. God 's angel said to him: "Why have you beaten your poor donkey these three times? I have come here to block your way because you're getting way ahead of yourself. The donkey saw me and turned away from me these three times. If she hadn't, I would have killed you by this time, but not the donkey. I would have let her off." Balaam said to God 's angel, "I have sinned. I had no idea you were standing in the road blocking my way. If you don't like what I'm doing, I'll head back." But God 's angel said to Balaam, "Go ahead and go with them. But only say what I tell you to say—absolutely no other word." And so Balaam continued to go with Balak's nobles. When Balak heard that Balaam was coming, he went out to meet him in the Moabite town that was on the banks of the Arnon, right on the boundary of his land. Balak said to Balaam, "Didn't I send an urgent message for help? Why didn't you come when I called? Do you think I can't pay you enough?" Balaam said to Balak, "Well, I'm here now. But I can't tell you just anything. I can speak only words that God gives me—no others." Balaam then accompanied Balak to Kiriath Huzoth (Street-Town). Balak slaughtered cattle and sheep for sacrifices and presented them to Balaam and the nobles who were with him. At daybreak Balak took Balaam up to Bamoth Baal (The Heights of Baal) so that he could get a good view of some of the people. 6Balaam The People of Israel marched on and camped on the Plains of Moab at Jordan-Jericho. Balak son of Zippor learned of all that Israel had done to the Amorites. The people of Moab were in a total panic because of Israel. There were so many of them! They were terrorized. Moab spoke to the leaders of Midian: "Look, this mob is going to clean us out—a bunch of crows picking a carcass clean." Balak son of Zippor, who was king of Moab at that time, sent emissaries to get Balaam son of Beor, who lived at Pethor on the banks of the Euphrates River, his homeland. Balak's emissaries said, "Look. A people has come up out of Egypt, and they're all over the place! And they're pressing hard on me. Come and curse them for me—they're too much for me. Maybe then I can beat them; we'll attack and drive them out of the country. You have a reputation: Those you bless stay blessed; those you curse stay cursed." 7The leaders of Moab and Midian were soon on their way, with the fee for the cursing tucked safely in their wallets. When they got to Balaam, they gave him Balak's message. "Stay here for the night," Balaam said. "In the morning I'll deliver the answer that God gives me." The Moabite nobles stayed with him. 9 Then God came to Balaam. He asked, "So who are these men here with you?" 10Balaam answered, "Balak son of Zippor, king of Moab, sent them with a message: ‘Look, the people that came up out of Egypt are all over the place! Come and curse them for me. Maybe then I'll be able to attack and drive them out of the country.'" 12 God said to Balaam, "Don't go with them. And don't curse the others—they are a blessed people." 13 The next morning Balaam got up and told Balak's nobles, "Go back home; God refuses to give me permission to go with you." 14 So the Moabite nobles left, came back to Balak, and said, "Balaam wouldn't come with us."
Bible Verse Review
from Treasury of Scripure Knowledge
the children: Numbers 21:20, Numbers 33:48-50, Numbers 36:13, Deuteronomy 34:1, Deuteronomy 34:8
on this side: Numbers 32:19, Numbers 34:15, Deuteronomy 1:5, Deuteronomy 3:8, Joshua 3:16
Reciprocal: Genesis 19:37 - Moabites Numbers 26:3 - General Numbers 31:12 - the plains of Moab Numbers 35:1 - General Amos 2:1 - For three Micah 6:5 - Balak
Cross-References
Genesis 22:7
Isaac said to Abraham his father, "Father?" "Yes, my son." "We have flint and wood, but where's the sheep for the burnt offering?"
Isaac said to Abraham his father, "Father?" "Yes, my son." "We have flint and wood, but where's the sheep for the burnt offering?"
Genesis 22:11
Just then an angel of God called to him out of Heaven, "Abraham! Abraham!" "Yes, I'm listening."
Just then an angel of God called to him out of Heaven, "Abraham! Abraham!" "Yes, I'm listening."
Genesis 22:12
"Don't lay a hand on that boy! Don't touch him! Now I know how fearlessly you fear God; you didn't hesitate to place your son, your dear son, on the altar for me."
"Don't lay a hand on that boy! Don't touch him! Now I know how fearlessly you fear God; you didn't hesitate to place your son, your dear son, on the altar for me."
Genesis 22:14
Abraham named that place God -Yireh ( God -Sees-to-It). That's where we get the saying, "On the mountain of God , he sees to it."
Abraham named that place God -Yireh ( God -Sees-to-It). That's where we get the saying, "On the mountain of God , he sees to it."
Exodus 3:4
God saw that he had stopped to look. God called to him from out of the bush, "Moses! Moses!" He said, "Yes? I'm right here!"
God saw that he had stopped to look. God called to him from out of the bush, "Moses! Moses!" He said, "Yes? I'm right here!"
Exodus 16:4
God said to Moses, "I'm going to rain bread down from the skies for you. The people will go out and gather each day's ration. I'm going to test them to see if they'll live according to my Teaching or not. On the sixth day, when they prepare what they have gathered, it will turn out to be twice as much as their daily ration."
God said to Moses, "I'm going to rain bread down from the skies for you. The people will go out and gather each day's ration. I'm going to test them to see if they'll live according to my Teaching or not. On the sixth day, when they prepare what they have gathered, it will turn out to be twice as much as their daily ration."
2 Samuel 24:1
Once again God 's anger blazed out against Israel. He tested David by telling him, "Go and take a census of Israel and Judah." So David gave orders to Joab and the army officers under him, "Canvass all the tribes of Israel, from Dan to Beersheba, and get a count of the population. I want to know the number."
Once again God 's anger blazed out against Israel. He tested David by telling him, "Go and take a census of Israel and Judah." So David gave orders to Joab and the army officers under him, "Canvass all the tribes of Israel, from Dan to Beersheba, and get a count of the population. I want to know the number."
Proverbs 17:3
As silver in a crucible and gold in a pan, so our lives are assayed by God .
As silver in a crucible and gold in a pan, so our lives are assayed by God .
1 Corinthians 10:13
No test or temptation that comes your way is beyond the course of what others have had to face. All you need to remember is that God will never let you down; he'll never let you be pushed past your limit; he'll always be there to help you come through it.
No test or temptation that comes your way is beyond the course of what others have had to face. All you need to remember is that God will never let you down; he'll never let you be pushed past your limit; he'll always be there to help you come through it.
Hebrews 11:17
By faith, Abraham, at the time of testing, offered Isaac back to God. Acting in faith, he was as ready to return the promised son, his only son, as he had been to receive him—and this after he had already been told, "Your descendants shall come from Isaac." Abraham figured that if God wanted to, he could raise the dead. In a sense, that's what happened when he received Isaac back, alive from off the altar.
By faith, Abraham, at the time of testing, offered Isaac back to God. Acting in faith, he was as ready to return the promised son, his only son, as he had been to receive him—and this after he had already been told, "Your descendants shall come from Isaac." Abraham figured that if God wanted to, he could raise the dead. In a sense, that's what happened when he received Isaac back, alive from off the altar.
Gill's Notes on the Bible
And the children of Israel set forward,.... From the country of Bashan, where we read of them last, after they had conquered Og the king of it, and also Sihon king of the Amorites, and settled some of their tribes in both kingdoms; the particular place from whence they came hither, according to the account of their journeys, were the mountains of Abarim, Numbers 33:48:
and pitched in the plains of Moab the part of them they encamped in reached from Bethjesimoth to Abelshittim, Numbers 33:49,
on this side Jordan by Jericho; or Jordan of Jericho, as the Targums of Onkelos and Jonathan; a river that flowed near to Jericho, running between the plains of Moab and the plains of Jericho; according to Josephus u it was sixty furlongs, or seven miles and a half from Jericho; but, according to Jerome w, it was but five miles: or rather, as some versions render it, "over against Jericho" x; for Jericho was on the other side of the river Jordan, and the plains of Moab, or that part of them where Israel now pitched, were right against that city; and so Josephus says y.
u Antiqu. l. 5. c. 1. sect. 4. w De locis Heb. fol. 87. G. x κατα ιεριχω Sept. "ex opposito Heiricho", Tigurine version. y Antiqu. l. 4. c. 6. sect. 1.
Barnes' Notes on the Bible
The plains - Hebrew ערבה ‛ărābâh; the word is the plural of that which is used to denote the whole depressed tract along the Jordan and the Dead Sea, and onward, where it is still called the Arabah (compare Numbers 21:4 note), to the Elanitic gulf.
On this side Jordan by Jericho - Rather, across the Jordan of Jericho, i. e., that part of Jordan which skirted the territory of Jericho. This form of expression indicates the site of the camp in its relation to the well-known city of Jericho. See Deuteronomy 1:1.
Clarke's Notes on the Bible
CHAPTER XXII
The Israelites pitch in the plains of Moab, 1.
Balak, king of Moab, is greatly terrified, 2-4;
and sends to Balaam, a diviner, to come and curse them, 5, 6.
The elders of Moab take a reward and carry it to Balaam, 7.
He inquires of the Lord, and is positively ordered not to go
with them, 8-12.
He communicates this to the elders of Moab, 13.
They return to Balak with this information, 14.
He sends some of his princes to Balaam with promises of great
honour, 15-17.
He consults God, and is permitted! to go, on certain conditions,
18-20.
Balaam sets off, is opposed by an angel of the Lord, and the
Lord miraculously opens the mouth of his ass to reprove him,
21-30.
Balaam sees the angel, and is reproved by him, 31-33.
He humbles himself, and offers to go back, 34;
but is ordered to proceed, on the same conditions as before, 35.
The king of Moab goes out to meet him, 36.
His address to him, 37.
Balaam's firm answer, 38.
Balak sacrifices, and takes Balaam to the high places of Baal,
that he may see the whole of the Israelitish camp, 39-41.
NOTES ON CHAP. XXII
Verse Numbers 22:1. And pitched in the plains of Moab — They had taken no part of the country that at present appertained to the Moabites; they had taken only that part which had formerly belonged to this people, but had been taken from them by Sihon, king of the Amorites.
On this side Jordan — On the east side. By Jericho, that is, over against it.
