the Third Week after Easter
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THE MESSAGE
Numbers 4:4
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
This is the service of the sons of Kehat in the Tent of Meeting, the most holy things.
This shall be the service of the sons of Kohath in the tabernacle of the congregation, about the most holy things:
This is the work of the descendants of Kohath in the tent of assembly, concerning the holiness of the sanctuary:
"The Kohathites are responsible for the most holy things in the Meeting Tent.
This is the service of the Kohathites in the tent of meeting, relating to the most holy things.
"This is the work and responsibility of the sons of Kohath in the Tent of Meeting (tabernacle): the most holy things.
"This is the work of the descendants of Kohath in the tent of meeting, concerning the most holy things.
This shall be the office of the sonnes of Kohath in the Tabernacle of the Congregat?on about the Holiest of all.
This is the service of the sons of Kohath in the tent of meeting, concerning the most holy things.
The Kohathites will be responsible for carrying the sacred objects used in worship at the sacred tent.
"Here is how the descendants of K'hat are to serve in the tent of meeting and deal with the especially holy things:
This shall be the service of the sons of Kohath in the tent of meeting: it is most holy.
Their job is to take care of the most holy things in the Meeting Tent.
This is the service of the sons of Kohath in the tent of meeting: the most holy things.
This is the service of the sons of Kohath in the tabernacle of the congregation concerning the most holy things;
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“The service of the Kohathites at the tent of meeting concerns the most holy objects.
This shall be the service of the sons of Kohath in the tabernacle of the congregation, the Holy of Holies.
This shal be the office of the children of Rahath in the Tabernacle of wytnesse, which is most holy.
This is the service of the sons of Kohath in the tent of meeting, about the most holy things:
And this is to be the work of the sons of Kohath in connection with the most holy things.
This shalbe the office of the chyldren of Caath in the tabernacle of the congregation, [about] the most holy.
This is the service of the sons of Kohath in the tent of meeting, about the most holy things:
This shall bee the seruice of the sonnes of Kohath, in the Tabernacle of the Congregation, about the most Holy things.
And these are the works of the sons of Caath in the tabernacle of witness; it is most holy.
This is the service of the sons of Kohath in the tent of meeting, about the most holy things:
This service of the Kohathites at the Tent of Meeting regards the most holy things.
This is the religioun of the sones of Caath; Aaron and his sones schulen entren in to the tabernacle of boond of pees, and in to the hooli of hooli thingis,
`This [is] the service of the sons of Kohath in the tent of meeting, the holy of holies:
This is the service of the sons of Kohath in the tent of meeting, [about] the most holy things:
This [shall be] the service of the sons of Kohath in the tabernacle of the congregation, [about] the most holy things.
This is the service of the sons of Kohath in the Tent of Meeting, the most holy things.
"This is the service of the sons of Kohath in the tabernacle of meeting, relating to the most holy things:
"The duties of the Kohathites at the Tabernacle will relate to the most sacred objects.
This is the work of the sons of Kohath in the meeting tent to do with the most holy things.
The service of the Kohathites relating to the tent of meeting concerns the most holy things.
This, shall be the labour of the sons of Kohath, in the tent of meeting, - the most holy things,
This is the service of the sons of Caath:
This is the service of the sons of Kohath in the tent of meeting: the most holy things.
"This is the work of the descendants of Kohath in the tent of meeting, concerning the most holy things.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Numbers 4:15, Numbers 4:19, Numbers 4:24, Numbers 4:30, Numbers 3:30, Numbers 3:31, Mark 13:34
Reciprocal: Exodus 39:32 - all the Numbers 7:9 - unto the Numbers 10:21 - the Kohathites 1 Samuel 6:19 - he smote 1 Chronicles 13:2 - the priests Ezra 8:28 - the vessels
Cross-References
Cain left the presence of God and lived in No-Man's-Land, east of Eden.
Cain slept with his wife. She conceived and had Enoch. He then built a city and named it after his son, Enoch. Enoch had Irad, Irad had Mehujael, Mehujael had Methushael, Methushael had Lamech.
Lamech married two wives, Adah and Zillah. Adah gave birth to Jabal, the ancestor of all who live in tents and herd cattle. His brother's name was Jubal, the ancestor of all who play the lyre and flute. Zillah gave birth to Tubal-Cain, who worked at the forge making bronze and iron tools. Tubal-Cain's sister was Naamah.
When the sun was down and it was dark, a smoking firepot and a flaming torch moved between the split carcasses. That's when God made a covenant with Abram: "I'm giving this land to your children, from the Nile River in Egypt to the River Euphrates in Assyria—the country of the Kenites, Kenizzites, Kadmonites, Hittites, Perizzites, Rephaim, Amorites, Canaanites, Girgashites, and Jebusites."
Then God sent lightning. The fire cremated the 250 men who were offering the incense.
"On the other hand, you don't redeem a firstborn ox, sheep, or goat—they are holy. Instead splash their blood on the Altar and burn their fat as a Fire-Gift, a pleasing fragrance to God . But you get the meat, just as you get the breast from the Wave-Offering and the right thigh. All the holy offerings that the People of Israel set aside for God , I'm turning over to you and your children. That's the standard rule and includes both you and your children—a Covenant-of-Salt, eternal and unchangeable before God ."
The angel of God stretched out the tip of the stick he was holding and touched the meat and the bread. Fire broke out of the rock and burned up the meat and bread while the angel of God slipped away out of sight. And Gideon knew it was the angel of God! Gideon said, "Oh no! Master, God ! I have seen the angel of God face-to-face!"
Immediately the fire of God fell and burned up the offering, the wood, the stones, the dirt, and even the water in the trench.
When Solomon finished praying, a bolt of lightning out of heaven struck the Whole-Burnt-Offering and sacrifices and the Glory of God filled The Temple. The Glory was so dense that the priests couldn't get in— God so filled The Temple that there was no room for the priests! When all Israel saw the fire fall from heaven and the Glory of God fill The Temple, they fell on their knees, bowed their heads, and worshiped, thanking God : Yes! God is good! His love never quits!
By an act of faith, Abel brought a better sacrifice to God than Cain. It was what he believed, not what he brought, that made the difference. That's what God noticed and approved as righteous. After all these centuries, that belief continues to catch our notice.
Gill's Notes on the Bible
This [shall be] the service of the sons of Kohath, in the tabernacle of the congregation,.... What follows, Numbers 4:4;
[about] the most holy things; which Aben Ezra interprets only of the ark, which was indeed a most holy thing, and stood in the most holy place; but there were other holy things, in the care of which the service of the Kohathites lay; as the shewbread table, the candlestick, and the altars of incense and burnt offering, and the vail, and the ministering: vessels, which Jarchi reckons with it, as more holy than all other things.
Barnes' Notes on the Bible
About the most holy things - Omit “about.” The sense is, “this is the charge of the sons of Kohath, the most holy things:” i. e. the ark of the covenant, the table of showbread, the candlestick, and the golden altar, together with the furniture pertaining thereto. It appears, from a comparison of Numbers 4:16, Numbers 4:28, Numbers 4:33, that the ministry of the Kohathites was superintended by Eleazar, the older of the two surviving sons of Aaron; and that of the two other families by Ithamar.