the Third Week after Easter
Click here to join the effort!
Read the Bible
THE MESSAGE
Proverbs 1:24
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- InternationalParallel Translations
Since I called out and you refused,extended my hand and no one paid attention,
Because I have called, and you have refused; I have stretched out my hand, and no one has paid attention;
Because I have called, and ye refused; I have stretched out my hand, and no man regarded;
Because I have called and you refused to listen, have stretched out my hand and no one has heeded,
I called, but you refused to listen; I held out my hand, but you paid no attention.
However, because I called but you refused to listen, because I stretched out my hand but no one paid attention,
"Because I called and you refused [to answer], I stretched out my hand and no one has paid attention [to my offer];
"Because I called and you refused, I stretched out my hand and no one paid attention;
Because I have called, and you have refused; I have stretched out my hand, and no one has paid attention;
Because I haue called, & ye refused: I haue stretched out mine hand, & none woulde regarde.
Because I called and you refused,I stretched out my hand and no one paid attention;
Because you refused my call, and no one took my outstretched hand,
You completely ignored me and refused to listen;
Because you refused when I called, and no one paid attention when I put out my hand,
Because I have called, and ye refused; I have stretched out my hand, and no one regarded;
"I tried to help, but you refused to listen. I offered my hand, but you turned away from me.
For I have called, and you refused; I have stretched out my hand, and you did not listen:
I have been calling you, inviting you to come, but you would not listen. You paid no attention to me.
Because I called out and you refused me, I stretched out my hand, yet there is none who heeds.
Because I called, and you refused; I stretch out a hand, and none inclines,
Seinge then that I haue called, and ye refused it: I haue stretched out my honde, and no ma regarded it,
Because I have called, and ye have refused; I have stretched out my hand, and no man hath regarded;
Because your ears were shut to my voice; no one gave attention to my out-stretched hand;
Because I have called, and ye refused, I have stretched out my hand, and no man attended,
Because I haue called, and yee refused, I haue stretched out my hand, and no man regarded:
Because I haue called, and ye refused, I haue stretched out my hande, and no man regarded:
Since I called, and ye did not hearken; and I spoke at length, and ye gave no heed;
Because I have called, and ye refused; I have stretched out my hand, and no man regarded;
For Y clepide, and ye forsoken; Y helde forth myn hond, and noon was that bihelde.
Because I have called, and you have refused; I have stretched out my hand, and no man has regarded;
Because I have called, and ye refused; I have stretched out my hand, and no man regarded;
Because I have called and you refused, I have stretched out my hand and no one regarded,
"I called you so often, but you wouldn't come. I reached out to you, but you paid no attention.
I called but you would not listen. I put out my hand and no one gave it a thought.
Because I have called and you refused, have stretched out my hand and no one heeded,
Because I called, and ye refused, I stretched out my hand, and no one regarded;
Because I called, and you refused: I stretched out my hand, and there was none that regarded.
Because I have called and you refused to listen, have stretched out my hand and no one has heeded,
Because I have called, and ye refuse, I stretched out my hand, and none is attending,
"Because I called and you refused, I stretched out my hand and no one paid attention;
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
I have called: Isaiah 50:2, Isaiah 65:12, Isaiah 66:4, Jeremiah 7:13, Ezekiel 8:18, Zechariah 7:11, Zechariah 7:12, Matthew 22:5, Matthew 22:6, Matthew 23:37, Matthew 23:38, Hebrews 12:25, Hebrews 12:26
stretched: Psalms 31:20, Acts 4:30, Romans 10:21
Reciprocal: Genesis 27:34 - he cried Genesis 27:38 - General Exodus 10:3 - How long 2 Chronicles 36:16 - despised Nehemiah 9:17 - refused Job 33:14 - perceiveth Psalms 27:5 - For in Psalms 68:21 - of such Proverbs 15:32 - refuseth Proverbs 29:1 - General Proverbs 31:20 - She stretcheth Isaiah 65:2 - spread Jeremiah 6:19 - even Jeremiah 9:6 - refuse Jeremiah 35:17 - because Jeremiah 38:21 - if thou Zechariah 7:13 - as Matthew 22:3 - and they would not Mark 12:9 - he will Luke 8:12 - by Luke 13:24 - for Luke 13:34 - and ye Luke 14:24 - General John 7:34 - General Acts 13:41 - ye despisers Acts 24:25 - Go Acts 26:1 - stretched Hebrews 12:17 - he was Revelation 22:11 - that is unjust
Cross-References
God spoke: "Separate! Water-beneath-Heaven, gather into one place; Land, appear!" And there it was. God named the land Earth. He named the pooled water Ocean. God saw that it was good.
"Do you know the month when mountain goats give birth? Have you ever watched a doe bear her fawn? Do you know how many months she is pregnant? Do you know the season of her delivery, when she crouches down and drops her offspring? Her young ones flourish and are soon on their own; they leave and don't come back.
"Who do you think set the wild donkey free, opened the corral gates and let him go? I gave him the whole wilderness to roam in, the rolling plains and wide-open places. He laughs at his city cousins, who are harnessed and harried. He's oblivious to the cries of teamsters. He grazes freely through the hills, nibbling anything that's green.
"Will the wild buffalo condescend to serve you, volunteer to spend the night in your barn? Can you imagine hitching your plow to a buffalo and getting him to till your fields? He's hugely strong, yes, but could you trust him, would you dare turn the job over to him? You wouldn't for a minute depend on him, would you, to do what you said when you said it?
"Are you the one who gave the horse his prowess and adorned him with a shimmering mane? Did you create him to prance proudly and strike terror with his royal snorts? He paws the ground fiercely, eager and spirited, then charges into the fray. He laughs at danger, fearless, doesn't shy away from the sword. The banging and clanging of quiver and lance don't faze him. He quivers with excitement, and at the trumpet blast races off at a gallop. At the sound of the trumpet he neighs mightily, smelling the excitement of battle from a long way off, catching the rolling thunder of the war cries.
"Look at the land beast, Behemoth. I created him as well as you. Grazing on grass, docile as a cow— Just look at the strength of his back, the powerful muscles of his belly. His tail sways like a cedar in the wind; his huge legs are like beech trees. His skeleton is made of steel, every bone in his body hard as steel. Most magnificent of all my creatures, but I still lead him around like a lamb! The grass-covered hills serve him meals, while field mice frolic in his shadow. He takes afternoon naps under shade trees, cools himself in the reedy swamps, Lazily cool in the leafy shadows as the breeze moves through the willows. And when the river rages he doesn't budge, stolid and unperturbed even when the Jordan goes wild. But you'd never want him for a pet— you'd never be able to housebreak him!"
class="poetry"> O my soul, bless God ! God , my God, how great you are! beautifully, gloriously robed, Dressed up in sunshine, and all heaven stretched out for your tent. You built your palace on the ocean deeps, made a chariot out of clouds and took off on wind-wings. You commandeered winds as messengers, appointed fire and flame as ambassadors. You set earth on a firm foundation so that nothing can shake it, ever. You blanketed earth with ocean, covered the mountains with deep waters; Then you roared and the water ran away— your thunder crash put it to flight. Mountains pushed up, valleys spread out in the places you assigned them. You set boundaries between earth and sea; never again will earth be flooded. You started the springs and rivers, sent them flowing among the hills. All the wild animals now drink their fill, wild donkeys quench their thirst. Along the riverbanks the birds build nests, ravens make their voices heard. You water the mountains from your heavenly cisterns; earth is supplied with plenty of water. You make grass grow for the livestock, hay for the animals that plow the ground. Oh yes, God brings grain from the land, wine to make people happy, Their faces glowing with health, a people well-fed and hearty. God 's trees are well-watered— the Lebanon cedars he planted. Birds build their nests in those trees; look—the stork at home in the treetop. Mountain goats climb about the cliffs; badgers burrow among the rocks. The moon keeps track of the seasons, the sun is in charge of each day. When it's dark and night takes over, all the forest creatures come out. The young lions roar for their prey, clamoring to God for their supper. When the sun comes up, they vanish, lazily stretched out in their dens. Meanwhile, men and women go out to work, busy at their jobs until evening. What a wildly wonderful world, God ! You made it all, with Wisdom at your side, made earth overflow with your wonderful creations. Oh, look—the deep, wide sea, brimming with fish past counting, sardines and sharks and salmon. Ships plow those waters, and Leviathan, your pet dragon, romps in them. All the creatures look expectantly to you to give them their meals on time. You come, and they gather around; you open your hand and they eat from it. If you turned your back, they'd die in a minute— Take back your Spirit and they die, revert to original mud; Send out your Spirit and they spring to life— the whole countryside in bloom and blossom. The glory of God —let it last forever! Let God enjoy his creation! He takes one look at earth and triggers an earthquake, points a finger at the mountains, and volcanoes erupt. Oh, let me sing to God all my life long, sing hymns to my God as long as I live! Oh, let my song please him; I'm so pleased to be singing to God . But clear the ground of sinners— no more godless men and women! O my soul, bless God !
class="poetry"> O my soul, bless God ! God , my God, how great you are! beautifully, gloriously robed, Dressed up in sunshine, and all heaven stretched out for your tent. You built your palace on the ocean deeps, made a chariot out of clouds and took off on wind-wings. You commandeered winds as messengers, appointed fire and flame as ambassadors. You set earth on a firm foundation so that nothing can shake it, ever. You blanketed earth with ocean, covered the mountains with deep waters; Then you roared and the water ran away— your thunder crash put it to flight. Mountains pushed up, valleys spread out in the places you assigned them. You set boundaries between earth and sea; never again will earth be flooded. You started the springs and rivers, sent them flowing among the hills. All the wild animals now drink their fill, wild donkeys quench their thirst. Along the riverbanks the birds build nests, ravens make their voices heard. You water the mountains from your heavenly cisterns; earth is supplied with plenty of water. You make grass grow for the livestock, hay for the animals that plow the ground. Oh yes, God brings grain from the land, wine to make people happy, Their faces glowing with health, a people well-fed and hearty. God 's trees are well-watered— the Lebanon cedars he planted. Birds build their nests in those trees; look—the stork at home in the treetop. Mountain goats climb about the cliffs; badgers burrow among the rocks. The moon keeps track of the seasons, the sun is in charge of each day. When it's dark and night takes over, all the forest creatures come out. The young lions roar for their prey, clamoring to God for their supper. When the sun comes up, they vanish, lazily stretched out in their dens. Meanwhile, men and women go out to work, busy at their jobs until evening.
Gill's Notes on the Bible
Because I have called, and ye refused,.... This is to be understood not of the internal call of Wisdom, or Christ, which is by the special grace of his Spirit; is according to an eternal purpose, the fruit of everlasting love, peculiar to God's elect, and by a divine power; and is also a call to special blessings of grace, and to eternal glory; and which is always effectual, unchangeable, and irreversible, and can never be refused, rejected, and resisted, so as to become void and of no effect: but of the external call by the word, to the natural duties of religion, and to an attendance on the means of grace; which may be where no election goes before, no sanctification attends, nor salvation follows, Matthew 20:16; and this may be refused and rejected, as it often is; as when men, notwithstanding that call, do not attend on the ministry of the word, or, if they do, it is in a negligent careless way; or, they show an aversion to it, despise, contradict, and blaspheme it, as the Jews did, who were the persons first called to hear it; see Matthew 22:2;
I have stretched out my hand, and no man regarded; this is a gesture of persons calling to others, as orators and preachers, requiring silence and attention; and when eager and fervent, and importunate in their discourses; it is attributed to Christ, Isaiah 65:2; but, notwithstanding all Wisdom's eagerness, zeal, warmth, and importunity, expressed by words and gestures, it was all disregarded; no attention was given to it, which is here complained of.
Barnes' Notes on the Bible
The threats and warnings of Wisdom are also foreshadowings of the teaching of Jesus. There will come a time when “too late” shall be written on all efforts, on all remorse. Compare Matthew 25:10, Matthew 25:30.
Clarke's Notes on the Bible
Verse Proverbs 1:24. Because I have called — These and the following words appear to be spoken of the persons who are described, Proverbs 1:11-19, who have refused to return from their evil ways till arrested by the hand of justice; and here the wise man points out their deplorable state.
They are now about to suffer according to the demands of the law, for their depredations. They now wish they had been guided by wisdom, and had chosen the fear of the Lord; but it is too late: die they must, for their crimes are proved against them, and justice knows nothing of mercy.
This, or something like this, must be the wise man's meaning; nor can any thing spoken here be considered as applying or applicable to the eternal state of the persons in question, much less to the case of any man convinced of sin, who is crying to God for mercy. Such persons as the above, condemned to die, may call upon justice for pardon, and they may do this early, earnestly; but they will call in vain. But no poor penitent sinner on this side of eternity can call upon God early, or seek him through Christ Jesus earnestly for the pardon of his sins, without being heard. Life is the time of probation, and while it lasts the vilest of the vile is within the reach of mercy. It is only in eternity that the state is irreversibly fixed, and where that which was guilty must be guilty still. But let none harden his heart because of this longsuffering of God, for if he die in his sin, where God is he shall never come. And when once shut up in the unquenchable fire, he will not pray for mercy, as he shall clearly see and feel that the hope of his redemption is entirely cut off.
