the Fourth Week after Easter
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THE MESSAGE
Proverbs 14:13
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- CharlesEncyclopedias:
- InternationalParallel Translations
Even in laughter a heart may be sad,and joy may end in grief.
Even in laughter the heart may be sorrowful, And mirth may end in heaviness.
Even in laughter the heart is sorrowful; and the end of that mirth is heaviness.
Even in laughter the heart may ache, and the end of joy may be grief.
Even in laughter the heart may be in pain, And the end of joy may be grief.
Someone who is laughing may be sad inside, and joy may end in sadness.
Even in laughter the heart may ache, and the end of joy may be grief.
Even in laughter the heart may be in pain, And the end of joy may be grief.
Even in laughter the heart may be sorrowful, And mirth may end in heaviness.
Euen in laughing the heart is sorowful, and the ende of that mirth is heauinesse.
Even in laughter the heart may be in pain,And the end of joy may be grief.
Even in laughter the heart may ache, and joy may end in sorrow.
Sorrow may hide behind laughter, and happiness may end in sorrow.
Even in laughter the heart can be sad, and joy may end in sorrow.
Even in laughter the heart is sorrowful, and the end of mirth is sadness.
Laughter might hide your sadness. But when the laughter is gone, the sadness remains.
Even in laughter the heart is sorrowful; and the end of joy is grief.
Laughter may hide sadness. When happiness is gone, sorrow is always there.
Even in laughter, a heart may be sad, and the end of joy may be grief.
Even in laughter the heart is sorrowful, and the end of that joy is heaviness.
The herte is soroufull euen in laughter, and the ende of myrth is heuynesse.
Even in laughter the heart is sorrowful; And the end of mirth is heaviness.
Even while laughing the heart may be sad; and after joy comes sorrow.
Even in laughter the heart acheth; and the end of mirth is heaviness.
Euen in laughter the heart is sorrowfull; and the end of that mirth is heauinesse.
The heart is sorowfull euen in laughter, and the ende of myrth is heauinesse.
Grief mingles not with mirth; and joy in the end comes to grief.
Even in laughter the heart is sorrowful; and the end of mirth is heaviness.
Leiyyng schal be medlid with sorewe; and morenyng ocupieth the laste thingis of ioye.
Even in laughter the heart is sorrowful; And the end of mirth is heaviness.
Even in laughter the heart is sorrowful; and the end of that mirth [is] heaviness.
Even in laughter the heart may sorrow, And the end of mirth may be grief.
Laughter can conceal a heavy heart, but when the laughter ends, the grief remains.
Even while laughing the heart may be in pain, and the end of joy may be sorrow.
Even in laughter the heart is sad, and the end of joy is grief.
Even, in laughter, the heart may be in pain, and, the latter end of gladness, be grief.
Laughter shall be mingled with sorrow, and mourning taketh hold of the ends of joy.
Even in laughter the heart is sad, and the end of joy is grief.
Even in laughter is the heart pained, And the latter end of joy [is] affliction.
Even in laughter the heart may be in pain, And the end of joy may be grief.
Bible Verse Review
from Treasury of Scripure Knowledge
Proverbs 5:4, Ecclesiastes 2:2, Ecclesiastes 2:10, Ecclesiastes 2:11, Ecclesiastes 7:5, Ecclesiastes 7:6, Ecclesiastes 11:9, Luke 16:25, James 4:9, Revelation 18:7, Revelation 18:8
Reciprocal: 1 Kings 1:41 - as they Luke 6:25 - laugh
Cross-References
Joseph was served at his private table, the brothers off by themselves and the Egyptians off by themselves (Egyptians won't eat at the same table with Hebrews; it's repulsive to them). The brothers were seated facing Joseph, arranged in order of their age, from the oldest to the youngest. They looked at one another wide-eyed, wondering what would happen next. When the brothers' plates were served from Joseph's table, Benjamin's plate came piled high, far more so than his brothers. And so the brothers feasted with Joseph, drinking freely.
Time passed. Moses grew up. One day he went and saw his brothers, saw all that hard labor. Then he saw an Egyptian hit a Hebrew—one of his relatives! He looked this way and then that; when he realized there was no one in sight, he killed the Egyptian and buried him in the sand.
Israel sent emissaries to Sihon, king of the Amorites, saying, "Let us cross your land. We won't trespass into your fields or drink water in your vineyards. We'll keep to the main road, the King's Road, until we're through your land."
Immediately, a Benjaminite raced from the front lines back to Shiloh. Shirt torn and face smeared with dirt, he entered the town. Eli was sitting on his stool beside the road keeping vigil, for he was extremely worried about the Chest of God. When the man ran straight into town to tell the bad news, everyone wept. They were appalled. Eli heard the loud wailing and asked, "Why this uproar?" The messenger hurried over and reported. Eli was ninety-eight years old then, and blind. The man said to Eli, "I've just come from the front, barely escaping with my life." "And so, my son," said Eli, "what happened?"
He told them, "I'm a Hebrew. I worship God , the God of heaven who made sea and land."
Pseudo-Servants of God Will you put up with a little foolish aside from me? Please, just for a moment. The thing that has me so upset is that I care about you so much—this is the passion of God burning inside me! I promised your hand in marriage to Christ, presented you as a pure virgin to her husband. And now I'm afraid that exactly as the Snake seduced Eve with his smooth patter, you are being lured away from the simple purity of your love for Christ. It seems that if someone shows up preaching quite another Jesus than we preached—different spirit, different message—you put up with him quite nicely. But if you put up with these big-shot "apostles," why can't you put up with simple me? I'm as good as they are. It's true that I don't have their voice, haven't mastered that smooth eloquence that impresses you so much. But when I do open my mouth, I at least know what I'm talking about. We haven't kept anything back. We let you in on everything. I wonder, did I make a bad mistake in proclaiming God's Message to you without asking for something in return, serving you free of charge so that you wouldn't be inconvenienced by me? It turns out that the other churches paid my way so that you could have a free ride. Not once during the time I lived among you did anyone have to lift a finger to help me out. My needs were always supplied by the believers from Macedonia province. I was careful never to be a burden to you, and I never will be, you can count on it. With Christ as my witness, it's a point of honor with me, and I'm not going to keep it quiet just to protect you from what the neighbors will think. It's not that I don't love you; God knows I do. I'm just trying to keep things open and honest between us. And I'm not changing my position on this. I'd die before taking your money. I'm giving nobody grounds for lumping me in with those money-grubbing "preachers," vaunting themselves as something special. They're a sorry bunch—pseudo-apostles, lying preachers, crooked workers—posing as Christ's agents but sham to the core. And no wonder! Satan does it all the time, dressing up as a beautiful angel of light. So it shouldn't surprise us when his servants masquerade as servants of God. But they're not getting by with anything. They'll pay for it in the end. Let me come back to where I started—and don't hold it against me if I continue to sound a little foolish. Or if you'd rather, just accept that I am a fool and let me rant on a little. I didn't learn this kind of talk from Christ. Oh, no, it's a bad habit I picked up from the three-ring preachers that are so popular these days. Since you sit there in the judgment seat observing all these shenanigans, you can afford to humor an occasional fool who happens along. You have such admirable tolerance for impostors who rob your freedom, rip you off, steal you blind, put you down—even slap your face! I shouldn't admit it to you, but our stomachs aren't strong enough to tolerate that kind of stuff. Since you admire the egomaniacs of the pulpit so much (remember, this is your old friend, the fool, talking), let me try my hand at it. Do they brag of being Hebrews, Israelites, the pure race of Abraham? I'm their match. Are they servants of Christ? I can go them one better. (I can't believe I'm saying these things. It's crazy to talk this way! But I started, and I'm going to finish.)
Think of yourselves the way Christ Jesus thought of himself. He had equal status with God but didn't think so much of himself that he had to cling to the advantages of that status no matter what. Not at all. When the time came, he set aside the privileges of deity and took on the status of a slave, became human! Having become human, he stayed human. It was an incredibly humbling process. He didn't claim special privileges. Instead, he lived a selfless, obedient life and then died a selfless, obedient death—and the worst kind of death at that—a crucifixion.
Gill's Notes on the Bible
Even in laughter the heart is sorrowful,.... As Belshazzar's was in the midst of his feast and jollity, when he saw the writing on the wall; so sin may stare a man in the face, and guilt load his conscience and fill him with sorrow, amidst his merriment; a man may put on a merry countenance, and feign a laugh, when his heart is very sorrowful; and oftentimes this sorrow comes by sinful laughter, by mocking at sin and jesting at religion;
and the end of that mirth [is] heaviness: sometimes in this life a sinner mourns at last, and mourns for his wicked mirth, or that he has made himself so merry with religious persons and things, and oftentimes when it is too late; so the end of that mirth the fool in the Gospel promised himself was heaviness, when his soul was required of him; this was the case of the rich man who had his good things here, and his evil things hereafter.
Barnes' Notes on the Bible
Sorrow of some kind either mingles itself with outward joy, or follows hard upon it.
Clarke's Notes on the Bible
Verse Proverbs 14:13. Even in laughter the heart is sorrowful — Many a time is a smile forced upon the face, when the heart is in deep distress. And it is a hard task to put on the face of mirth, when a man has a heavy heart.