the Fourth Week after Easter
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THE MESSAGE
Proverbs 14:20
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BakerParallel Translations
A poor person is hated even by his neighbor,but there are many who love the rich.
The poor person is shunned even by his own neighbor, But the rich person has many friends.
The poor is hated even of his own neighbour: but the rich hath many friends.
The poor is disliked even by his neighbor, but the rich has many friends.
The poor is hated even by his neighbor, But those who love the rich are many.
The poor are rejected, even by their neighbors, but the rich have many friends.
The poor man is hated even by his neighbor, But those who love the rich are many.
The poor person is shunned even by his own neighbor, But the rich person has many friends.
The poore is hated euen of his own neighbour: but the friendes of the rich are many.
The poor is hated even by his neighbor,But those who love the rich are many.
The poor man is hated even by his neighbor, but many are those who love the rich.
You have no friends if you are poor, but you have lots of friends if you are rich.
The poor are disliked even by their peers, but the rich have many friends.
He that is poor is hated even of his own neighbour; but the rich hath many friends.
The poor have no friends, not even their neighbors, but the rich have many friends.
The poor is hated even of his own neighbors; but the rich has many friends.
No one likes the poor, not even their neighbors, but the rich have many friends.
The poor is disliked even by his neighbor, but the lovers of the rich are many.
The poor is hated even by his own neighbor, but the rich has many friends.
The poore is hated euen of his owne neghbours, but the riche hath many frendes.
The poor is hated even of his own neighbor; But the rich hath many friends.
The poor man is hated even by his neighbour, but the man of wealth has numbers of friends.
The poor is hated even of his own neighbour; but the rich hath many friends.
The poore is hated euen of his owne neighbour: but the rich hath many friends.
The poore is hated euen of his owne neyghbours: but the riche hath many frendes.
Friends will hate poor friends; but the friends of the rich are many.
The poor is hated even of his own neighbour: but the rich hath many friends.
A pore man schal be hateful, yhe, to his neiybore; but many men ben frendis of riche men.
The poor is hated even of his own neighbor; But the rich has many friends.
The poor is hated even by his own neighbor: but the rich [hath] many friends.
A poor person is disliked even by his neighbors, but those who love the rich are many.
The poor man is hated even by his own neighbor, But the rich has many friends.
The poor are despised even by their neighbors, while the rich have many "friends."
The poor man is hated even by his neighbor, but the rich man has many friends.
The poor are disliked even by their neighbors, but the rich have many friends.
Even by his neighbour, is poor man hated, but, the lovers of the rich man, are many.
The poor man shall be hateful even to his own neighbour: but the friends of the rich are many.
The poor is disliked even by his neighbor, but the rich has many friends.
Even of his neighbour is the poor hated, And those loving the rich [are] many.
The poor is hated even by his neighbor, But those who love the rich are many.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
poor: Proverbs 10:15, Proverbs 19:7, Job 6:21-23, Job 19:13, Job 19:14, Job 30:10
but: Proverbs 19:4, Proverbs 19:6, Esther 3:2, Esther 5:10, Esther 5:11
the rich hath many friends: Heb. many are the lovers of the rich.
Reciprocal: Genesis 14:17 - to Leviticus 25:35 - thy brother 1 Samuel 18:23 - a poor man Ecclesiastes 7:12 - wisdom Luke 14:12 - when
Cross-References
This second group of kings, the attacked, came together at the Valley of Siddim, that is, the Salt Sea. They had been under the thumb of Kedorlaomer for twelve years. In the thirteenth year, they revolted.
In the fourteenth year, Kedorlaomer and the kings allied with him set out and defeated the Rephaim in Ashteroth Karnaim, the Zuzim in Ham, the Emim in Shaveh Kiriathaim, and the Horites in their hill country of Seir as far as El Paran on the far edge of the desert. On their way back they stopped at En Mishpat, that is, Kadesh, and conquered the whole region of the Amalekites as well as that of the Amorites who lived in Hazazon Tamar.
After Abram returned from defeating Kedorlaomer and his allied kings, the king of Sodom came out to greet him in the Valley of Shaveh, the King's Valley. Melchizedek, king of Salem, brought out bread and wine—he was priest of The High God—and blessed him: Blessed be Abram by The High God, Creator of Heaven and Earth. And blessed be The High God, who handed your enemies over to you. Abram gave him a tenth of all the recovered plunder.
"On the Day of Firstfruits when you bring an offering of new grain to God on your Feast-of-Weeks, gather in holy worship and don't do any regular work. Bring a Whole-Burnt-Offering of two young bulls, one ram, and seven male yearling lambs as a pleasing fragrance to God . Prepare a Grain-Offering of six quarts of fine flour mixed with oil for each bull, four quarts for the ram, and two quarts for each lamb, plus a he-goat as an Absolution-Offering to atone for you.
At the end of every third year, gather the tithe from all your produce of that year and put it aside in storage. Keep it in reserve for the Levite who won't get any property or inheritance as you will, and for the foreigner, the orphan, and the widow who live in your neighborhood. That way they'll have plenty to eat and God , your God, will bless you in all your work.
We will bring the best of our grain, of our contributions, of the fruit of every tree, of wine, and of oil to the priests in the storerooms of The Temple of our God. We will bring the tithes from our fields to the Levites, since the Levites are appointed to collect the tithes in the towns where we work. We'll see to it that a priest descended from Aaron will supervise the Levites as they collect the tithes and make sure that they take a tenth of the tithes to the treasury in The Temple of our God. We'll see to it that the People of Israel and Levites bring the grain, wine, and oil to the storage rooms where the vessels of the Sanctuary are kept and where the priests who serve, the security guards, and the choir meet. We will not neglect The Temple of our God.
Blessed be the Lord— day after day he carries us along. He's our Savior, our God, oh yes! He's God-for-us, he's God-who-saves-us. Lord God knows all death's ins and outs. What's more, he made heads roll, split the skulls of the enemy As he marched out of heaven, saying, "I tied up the Dragon in knots, put a muzzle on the Deep Blue Sea." You can wade through your enemies' blood, and your dogs taste of your enemies from your boots.
A David Psalm Blessed be God , my mountain, who trains me to fight fair and well. He's the bedrock on which I stand, the castle in which I live, my rescuing knight, The high crag where I run for dear life, while he lays my enemies low.
"Come along to Bethel and sin! And then to Gilgal and sin some more! Bring your sacrifices for morning worship. Every third day bring your tithe. Burn pure sacrifices—thank offerings. Speak up—announce freewill offerings! That's the sort of religious show you Israelites just love." God 's Decree.
"Begin by being honest. Do honest people rob God? But you rob me day after day. "You ask, ‘How have we robbed you?' "The tithe and the offering—that's how! And now you're under a curse—the whole lot of you—because you're robbing me. Bring your full tithe to the Temple treasury so there will be ample provisions in my Temple. Test me in this and see if I don't open up heaven itself to you and pour out blessings beyond your wildest dreams. For my part, I will defend you against marauders, protect your wheat fields and vegetable gardens against plunderers." The Message of God -of-the-Angel-Armies.
Gill's Notes on the Bible
The poor is hated even of his own neighbour,.... As well as of strangers; that is, he is shy of him; he does not care to take any notice of him, or be friendly with him, lest he should be burdensome to him. Poverty brings a man into contempt and disgrace; the same man, in affluence and indigence, is respected or disrespected: this is true, as Gersom observes, of a man that is poor, whether in money or in knowledge, in his purse or in his understanding;
but the rich [hath] many friends; or, "many [are] the lovers of the rich" r: for the sake of their riches; either for the sake of honour or profit, or because the rich want nothing of them, or because they themselves may gain something by them: this also is observed by the above Jewish commentator to be true of the rich in substance or in wisdom; but the former sense is best; for a wise man, if poor in the world, is but little regarded.
r ואהבי עשיר רבים "et amatores divitiis spissi", Schultens; "dilectores autem divitis multi sunt", Piscator. "Donec eris felix, multos numerabis amicos", Ovid. Trist. Eleg. 8. "Dat census honores, census amicitias", ib. Fasti, l. 1. so Phocylides, v. 925, 926.
Barnes' Notes on the Bible
The maxim, jarring as it is, represents the generalization of a wide experience; but the words which follow Proverbs 14:21 show that it is not to be taken by itself. In spite of all the selfish morality of mere prudence, the hearer is warned that to despise his “neighbor” (Christians must take the word in all the width given to it by the parable of the Good Samaritan) is to sin. The fullness of blessing comes on him who sees in the poor the objects of his mercy.
Clarke's Notes on the Bible
Verse Proverbs 14:20. But the rich hath many friends. — Many who speak to him the language of friendship; but if they profess friendship because he is rich, there is not one real friend among them. There is a fine saying of Cicero on this subject: Ut hirundines festivo tempore praesto sunt, frigore pulsae recedunt: ita falsi amici sereno tempore praesto sunt: simul atque fortunae hiemem viderint, evolant omnes. - Lib. iv., ad Herenn. "They are like swallows, who fly off during the winter, and quit our cold climates; and do not return till the warm season: but as soon as the winter sets in, they are all off again." So Horace: -
Donec eris felix, multos numerabis amicos:
Nullus ad amissas ibit amicus opes.
"As long as thou art prosperous, thou shalt have many friends: but who of them will regard thee when thou hast lost thy wealth?"
