the Third Week after Easter
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THE MESSAGE
Proverbs 20:11
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- CharlesParallel Translations
Even a young man is known by his actions—by whether his behavior is pure and upright.
Even a child makes himself known by his doings, Whether his work is pure, and whether it is right.
Even a child is known by his doings, whether his work be pure, and whether it be right.
Even a child makes himself known by his acts, by whether his conduct is pure and upright.
It is by his deeds that a boy distinguishes himself, If his conduct is pure and right.
Even children are known by their behavior; their actions show if they are innocent and good.
Even a boy is known and distinguished by his acts, Whether his conduct is pure and right.
Even a child makes himself known by his doings, Whether his work is pure, and whether it is right.
A childe also is knowen by his doings, whether his worke be pure and right.
It is by his deeds that a young man makes himself knownIf his conduct is pure and right.
Even a young man is known by his actions-whether his conduct is pure and upright.
The good or bad that children do shows what they are like.
The character of even a child is known by how he acts, by whether his deeds are pure and right.
Even a child is known by his doings, whether his work be pure, and whether it be right.
Even children show what they are like by the things they do. You can see if their actions are pure and right.
Even a child is known by his doings, whether his works are pure and whether they are right.
Even children show what they are by what they do; you can tell if they are honest and good.
Even by his acts, a young man will make himself known, whether his acts are pure and upright.
Even a child is known by his acts, whether his work is pure, or upright.
A childe is knowne by his conuersacion, whether his workes be pure and right.
Even a child maketh himself known by his doings, Whether his work be pure, and whether it be right.
Even a child may be judged by his doings, if his work is free from sin and if it is right.
Even a child is known by his doings, whether his work be pure, and whether it be right.
Euen a childe is knowen by his doings, whether his worke be pure, and whether it be right.
A chylde is knowen by his conuersation, whether his workes be pure and right.
A youth when in company with a godly man, will be restrained in his devices, and then his way will be straight.
Even a child maketh himself known by his doings, whether his work be pure, and whether it be right.
A child is vndurstondun bi hise studies, yf his werkis ben riytful and cleene.
Even a child makes himself known by his doings, Whether his work is pure, and whether it is right.
Even a child is known by his doings, whether his work [is] pure, and whether [it is] right.
Even a young man is known by his actions, whether his activity is pure and whether it is right.
Even a child is known by his deeds, Whether what he does is pure and right.
Even children are known by the way they act, whether their conduct is pure, and whether it is right.
A young man makes himself known by his actions and proves if his ways are pure and right.
Even children make themselves known by their acts, by whether what they do is pure and right.
Even, by his doings, doth a youth make himself known, whether, pure and upright, be his work.
By his inclinations a child is known, if his works be clean and right.
Even a child makes himself known by his acts, whether what he does is pure and right.
Even by his actions a youth maketh himself known, Whether his work be pure or upright.
It is by his deeds that a lad distinguishes himself If his conduct is pure and right.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Proverbs 21:8, Proverbs 22:15, Psalms 51:5, Psalms 58:3, Matthew 7:16, Luke 1:15, Luke 1:66, Luke 2:46, Luke 2:47, Luke 6:43, Luke 6:44
Reciprocal: Genesis 21:9 - mocking 2 Kings 2:23 - little children 2 Kings 22:2 - right Psalms 36:1 - The transgression
Cross-References
Abraham traveled from there south to the Negev and settled down between Kadesh and Shur. While he was camping in Gerar, Abraham said of his wife Sarah, "She's my sister." So Abimelech, king of Gerar, sent for Sarah and took her. But God came to Abimelech in a dream that night and told him, "You're as good as dead—that woman you took, she's a married woman." Now Abimelech had not yet slept with her, hadn't so much as touched her. He said, "Master, would you kill an innocent man? Didn't he tell me, ‘She's my sister'? And didn't she herself say, ‘He's my brother'? I had no idea I was doing anything wrong when I did this." God said to him in the dream, "Yes, I know your intentions were pure, that's why I kept you from sinning against me; I was the one who kept you from going to bed with her. So now give the man's wife back to him. He's a prophet and will pray for you—pray for your life. If you don't give her back, know that it's certain death both for you and everyone in your family." Abimelech was up first thing in the morning. He called all his house servants together and told them the whole story. They were shocked. Then Abimelech called in Abraham and said, "What have you done to us? What have I ever done to you that you would bring on me and my kingdom this huge offense? What you've done to me ought never to have been done." Abimelech went on to Abraham, "Whatever were you thinking of when you did this thing?" Abraham said, "I just assumed that there was no fear of God in this place and that they'd kill me to get my wife. Besides, the truth is that she is my half sister; she's my father's daughter but not my mother's. When God sent me out as a wanderer from my father's home, I told her, ‘Do me a favor; wherever we go, tell people that I'm your brother.'" Then Abimelech gave Sarah back to Abraham, and along with her sent sheep and cattle and servants, both male and female. He said, "My land is open to you; live wherever you wish." And to Sarah he said, "I've given your brother a thousand pieces of silver—that clears you of even a shadow of suspicion before the eyes of the world. You're vindicated." Then Abraham prayed to God and God healed Abimelech, his wife and his maidservants, and they started having babies again. For God had shut down every womb in Abimelech's household on account of Sarah, Abraham's wife.
Now Abimelech had not yet slept with her, hadn't so much as touched her. He said, "Master, would you kill an innocent man? Didn't he tell me, ‘She's my sister'? And didn't she herself say, ‘He's my brother'? I had no idea I was doing anything wrong when I did this."
"Don't lay a hand on that boy! Don't touch him! Now I know how fearlessly you fear God; you didn't hesitate to place your son, your dear son, on the altar for me."
The men of the place questioned him about his wife. He said, "She's my sister." He was afraid to say "She's my wife." He was thinking, "These men might kill me to get Rebekah, she's so beautiful."
On the third day, Joseph spoke to them. "Do this and you'll live. I'm a God-fearing man. If you're as honest as you say you are, one of your brothers will stay here in jail while the rest of you take the food back to your hungry families. But you have to bring your youngest brother back to me, confirming the truth of your speech—and not one of you will die." They agreed.
Job was a man who lived in Uz. He was honest inside and out, a man of his word, who was totally devoted to God and hated evil with a passion. He had seven sons and three daughters. He was also very wealthy—seven thousand head of sheep, three thousand camels, five hundred teams of oxen, five hundred donkeys, and a huge staff of servants—the most influential man in all the East!
Don't they know anything, all these impostors? Don't they know they can't get away with this— Treating people like a fast-food meal over which they're too busy to pray?
Start with God —the first step in learning is bowing down to God ; only fools thumb their noses at such wisdom and learning.
Guilt is banished through love and truth; Fear-of- God deflects evil.
Gill's Notes on the Bible
Even a child is known by his doings,.... As well as a man; "ye shall know them by their fruits", Matthew 7:16; professors and profane. So a child soon discovers its genius by its actions; it soon shows its inclination and disposition; and some shrewd guesses may be made how it will turn out, a wise man or a fool, a virtuous or a vicious man; though this does not always hold good, yet something may be observed, which may be a direction to parents in the education of their children, and placing them out to what is proper and suitable for them. Some observe, that the word has a quite contrary meaning, that "a child carries himself a stranger by his doings" e; so that he is not known by them: he so conceals and disguises himself, he acts so fraudulently and deceitfully, and plays the hypocrite, and puts the cheat on men, that they cannot tell what he is, nor what he will be; and if children can thus dissemble, as not to be known by their actions, then much more grown persons;
whether his work [be] pure, and whether [it be] right; not what his present work is, or actions are, but what his later life and conversation will be; which in some measure may be judged of, though not with certainty and exactness; see Proverbs 22:6; especially when he acts a covert and deceitful part.
e ××ª× ×ר "ignotus erit", i.e. "non facile cognoscitur", Vatablus; so R. Joseph Kimchi; "simulat se alium esse", Gussetius, p. 413. "dissimulatorem agit", Schultens.
Barnes' Notes on the Bible
The graces or the faults of children are not trifles. âThe child is father of the man;â and the earliest actions are prophecies of the future, whether it will be pure and right, or unclean and evil.
Clarke's Notes on the Bible
Verse Proverbs 20:11. Even a child is known by his doings — That is, in general terms, the effect shows the nature of the cause. "A childe is known by his conversation," says Coverdale. A child is easily detected when he has done evil; he immediately begins to excuse and vindicate himself, and profess his innocence, almost before accusation takes place. Some think the words should be understood, every child will dissemble; this amounts nearly to the meaning given above, But probably the principal this intended by the wise man is, that we may easily learn from the child what the man will be. In general, they give indications of those trades and callings for which they are adapted by nature. And, on the whole, we cannot go by a surer guide in preparing our children for future life, than by observing their early propensities. The future engineer is seen in the little handicraftsman of two years old. Many children are crossed in these early propensities to a particular calling, to their great prejudice, and the loss of their parents, as they seldom settle at, or succeed in, the business to which they are tied, and to which nature has given them no tendency. These infantine predilections to particular callings, we should consider as indications of Divine Providence, and its calling of them to that work for which they are peculiarly fitted.
