Lectionary Calendar
Saturday, July 5th, 2025
the Week of Proper 8 / Ordinary 13
the Week of Proper 8 / Ordinary 13
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Read the Bible
THE MESSAGE
Proverbs 20:3
It's a mark of good character to avert quarrels, but fools love to pick fights.
Jump to:Bible Study Tools • Parallel Bible Verse • Bible Contextual Overview • Bible Cross-References • Gill's Bible Notes • Clarke's Bible Notes • Barnes' Bible Notes
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BakerEncyclopedias:
- InternationalParallel Translations
Christian Standard Bible®
Honor belongs to the person who ends a dispute,but any fool can get himself into a quarrel.
Honor belongs to the person who ends a dispute,but any fool can get himself into a quarrel.
Hebrew Names Version
It is an honor for a man to keep aloof from strife; But every fool will be quarreling.
It is an honor for a man to keep aloof from strife; But every fool will be quarreling.
King James Version
It is an honour for a man to cease from strife: but every fool will be meddling.
It is an honour for a man to cease from strife: but every fool will be meddling.
English Standard Version
It is an honor for a man to keep aloof from strife, but every fool will be quarreling.
It is an honor for a man to keep aloof from strife, but every fool will be quarreling.
New American Standard Bible
Avoiding strife is an honor for a person, But any fool will quarrel.
Avoiding strife is an honor for a person, But any fool will quarrel.
New Century Version
Foolish people are always fighting, but avoiding quarrels will bring you honor.
Foolish people are always fighting, but avoiding quarrels will bring you honor.
Amplified Bible
It is an honor for a man to keep away from strife [by handling situations with thoughtful foresight], But any fool will [start a] quarrel [without regard for the consequences].
It is an honor for a man to keep away from strife [by handling situations with thoughtful foresight], But any fool will [start a] quarrel [without regard for the consequences].
World English Bible
It is an honor for a man to keep aloof from strife; But every fool will be quarreling.
It is an honor for a man to keep aloof from strife; But every fool will be quarreling.
Geneva Bible (1587)
It is a mans honour to cease from strife: but euery foole will be medling.
It is a mans honour to cease from strife: but euery foole will be medling.
Legacy Standard Bible
It is a glory for a man to cease quarreling,But any ignorant fool will break out in dispute.
It is a glory for a man to cease quarreling,But any ignorant fool will break out in dispute.
Berean Standard Bible
It is honorable for a man to resolve a dispute, but any fool will quarrel.
It is honorable for a man to resolve a dispute, but any fool will quarrel.
Contemporary English Version
It makes you look good when you avoid a fight— only fools love to quarrel.
It makes you look good when you avoid a fight— only fools love to quarrel.
Complete Jewish Bible
Avoiding quarrels brings a person honor; for any fool can explode in anger.
Avoiding quarrels brings a person honor; for any fool can explode in anger.
Darby Translation
It is an honour for a man to cease from strife; but every fool rusheth into it.
It is an honour for a man to cease from strife; but every fool rusheth into it.
Easy-to-Read Version
People who refuse to argue deserve respect. Any fool can start an argument.
People who refuse to argue deserve respect. Any fool can start an argument.
George Lamsa Translation
It is an honor for a man to cease from strife; but every fool will delight in it.
It is an honor for a man to cease from strife; but every fool will delight in it.
Good News Translation
Any fool can start arguments; the honorable thing is to stay out of them.
Any fool can start arguments; the honorable thing is to stay out of them.
Lexham English Bible
It is honorable for the man to refrain from strife, but every fool will be quick to quarrel.
It is honorable for the man to refrain from strife, but every fool will be quick to quarrel.
Literal Translation
For a man to cease from strife is an honor, but every fool exposes himself.
For a man to cease from strife is an honor, but every fool exposes himself.
Miles Coverdale Bible (1535)
It is a mans honoure to kepe himself from strife, but they yt haue pleasure in braulinge, are fooles eueryone.
It is a mans honoure to kepe himself from strife, but they yt haue pleasure in braulinge, are fooles eueryone.
American Standard Version
It is an honor for a man to keep aloof from strife; But every fool will be quarrelling.
It is an honor for a man to keep aloof from strife; But every fool will be quarrelling.
Bible in Basic English
It is an honour for a man to keep from fighting, but the foolish are ever at war.
It is an honour for a man to keep from fighting, but the foolish are ever at war.
JPS Old Testament (1917)
It is an honour for a man to keep aloof from strife; but every fool will be snarling.
It is an honour for a man to keep aloof from strife; but every fool will be snarling.
King James Version (1611)
It is an honour for a man to cease from strife: but euery foole will be medling.
It is an honour for a man to cease from strife: but euery foole will be medling.
Bishop's Bible (1568)
It is a mans honour to kepe him selfe from strife: but euery foole wyll be medling.
It is a mans honour to kepe him selfe from strife: but euery foole wyll be medling.
Brenton's Septuagint (LXX)
It is a glory to a man to turn aside from railing; but every fool is entangled with such matters.
It is a glory to a man to turn aside from railing; but every fool is entangled with such matters.
English Revised Version
It is an honour for a man to keep aloof from strife: but every fool will be quarrelling.
It is an honour for a man to keep aloof from strife: but every fool will be quarrelling.
Wycliffe Bible (1395)
It is onour to a man that departith hym silf fro stryuyngis; but fonned men ben medlid with dispisyngis.
It is onour to a man that departith hym silf fro stryuyngis; but fonned men ben medlid with dispisyngis.
Update Bible Version
It is an honor for a man to keep aloof from strife; But every fool will be quarrelling.
It is an honor for a man to keep aloof from strife; But every fool will be quarrelling.
Webster's Bible Translation
[It is] an honor for a man to cease from strife: but every fool will be meddling.
[It is] an honor for a man to cease from strife: but every fool will be meddling.
New English Translation
It is an honor for a person to cease from strife, but every fool quarrels.
It is an honor for a person to cease from strife, but every fool quarrels.
New King James Version
It is honorable for a man to stop striving, Since any fool can start a quarrel.
It is honorable for a man to stop striving, Since any fool can start a quarrel.
New Living Translation
Avoiding a fight is a mark of honor; only fools insist on quarreling.
Avoiding a fight is a mark of honor; only fools insist on quarreling.
New Life Bible
It is an honor for a man to keep away from fighting, but any fool will argue.
It is an honor for a man to keep away from fighting, but any fool will argue.
New Revised Standard
It is honorable to refrain from strife, but every fool is quick to quarrel.
It is honorable to refrain from strife, but every fool is quick to quarrel.
J.B. Rotherham Emphasized Bible
Honour, hath the man who sitteth away from strife, but, any fool, may break through.
Honour, hath the man who sitteth away from strife, but, any fool, may break through.
Douay-Rheims Bible
It is an honour for a man to separate himself from quarrels: but all fools are meddling with reproaches.
It is an honour for a man to separate himself from quarrels: but all fools are meddling with reproaches.
Revised Standard Version
It is an honor for a man to keep aloof from strife; but every fool will be quarreling.
It is an honor for a man to keep aloof from strife; but every fool will be quarreling.
Young's Literal Translation
An honour to a man is cessation from strife, And every fool intermeddleth.
An honour to a man is cessation from strife, And every fool intermeddleth.
New American Standard Bible (1995)
Keeping away from strife is an honor for a man, But any fool will quarrel.
Keeping away from strife is an honor for a man, But any fool will quarrel.
Contextual Overview
3 It's a mark of good character to avert quarrels, but fools love to pick fights.
Bible Verse Review
from Treasury of Scripure Knowledge
an: Proverbs 14:29, Proverbs 16:32, Proverbs 17:14, Proverbs 19:11, Proverbs 25:8-10, Ephesians 1:6-8, Ephesians 4:32, Ephesians 5:1
but: Proverbs 14:17, Proverbs 18:6, Proverbs 21:24, 2 Kings 14:9, James 3:14, James 4:1
Reciprocal: 2 Kings 14:10 - why shouldest 2 Chronicles 25:17 - let us see 2 Chronicles 25:19 - why shouldest Proverbs 18:1 - intermeddleth Proverbs 26:17 - passeth
Cross-References
Genesis 20:1
Abraham traveled from there south to the Negev and settled down between Kadesh and Shur. While he was camping in Gerar, Abraham said of his wife Sarah, "She's my sister." So Abimelech, king of Gerar, sent for Sarah and took her. But God came to Abimelech in a dream that night and told him, "You're as good as dead—that woman you took, she's a married woman." Now Abimelech had not yet slept with her, hadn't so much as touched her. He said, "Master, would you kill an innocent man? Didn't he tell me, ‘She's my sister'? And didn't she herself say, ‘He's my brother'? I had no idea I was doing anything wrong when I did this." God said to him in the dream, "Yes, I know your intentions were pure, that's why I kept you from sinning against me; I was the one who kept you from going to bed with her. So now give the man's wife back to him. He's a prophet and will pray for you—pray for your life. If you don't give her back, know that it's certain death both for you and everyone in your family." Abimelech was up first thing in the morning. He called all his house servants together and told them the whole story. They were shocked. Then Abimelech called in Abraham and said, "What have you done to us? What have I ever done to you that you would bring on me and my kingdom this huge offense? What you've done to me ought never to have been done." Abimelech went on to Abraham, "Whatever were you thinking of when you did this thing?" Abraham said, "I just assumed that there was no fear of God in this place and that they'd kill me to get my wife. Besides, the truth is that she is my half sister; she's my father's daughter but not my mother's. When God sent me out as a wanderer from my father's home, I told her, ‘Do me a favor; wherever we go, tell people that I'm your brother.'" Then Abimelech gave Sarah back to Abraham, and along with her sent sheep and cattle and servants, both male and female. He said, "My land is open to you; live wherever you wish." And to Sarah he said, "I've given your brother a thousand pieces of silver—that clears you of even a shadow of suspicion before the eyes of the world. You're vindicated." Then Abraham prayed to God and God healed Abimelech, his wife and his maidservants, and they started having babies again. For God had shut down every womb in Abimelech's household on account of Sarah, Abraham's wife.
Abraham traveled from there south to the Negev and settled down between Kadesh and Shur. While he was camping in Gerar, Abraham said of his wife Sarah, "She's my sister." So Abimelech, king of Gerar, sent for Sarah and took her. But God came to Abimelech in a dream that night and told him, "You're as good as dead—that woman you took, she's a married woman." Now Abimelech had not yet slept with her, hadn't so much as touched her. He said, "Master, would you kill an innocent man? Didn't he tell me, ‘She's my sister'? And didn't she herself say, ‘He's my brother'? I had no idea I was doing anything wrong when I did this." God said to him in the dream, "Yes, I know your intentions were pure, that's why I kept you from sinning against me; I was the one who kept you from going to bed with her. So now give the man's wife back to him. He's a prophet and will pray for you—pray for your life. If you don't give her back, know that it's certain death both for you and everyone in your family." Abimelech was up first thing in the morning. He called all his house servants together and told them the whole story. They were shocked. Then Abimelech called in Abraham and said, "What have you done to us? What have I ever done to you that you would bring on me and my kingdom this huge offense? What you've done to me ought never to have been done." Abimelech went on to Abraham, "Whatever were you thinking of when you did this thing?" Abraham said, "I just assumed that there was no fear of God in this place and that they'd kill me to get my wife. Besides, the truth is that she is my half sister; she's my father's daughter but not my mother's. When God sent me out as a wanderer from my father's home, I told her, ‘Do me a favor; wherever we go, tell people that I'm your brother.'" Then Abimelech gave Sarah back to Abraham, and along with her sent sheep and cattle and servants, both male and female. He said, "My land is open to you; live wherever you wish." And to Sarah he said, "I've given your brother a thousand pieces of silver—that clears you of even a shadow of suspicion before the eyes of the world. You're vindicated." Then Abraham prayed to God and God healed Abimelech, his wife and his maidservants, and they started having babies again. For God had shut down every womb in Abimelech's household on account of Sarah, Abraham's wife.
Genesis 20:14
Then Abimelech gave Sarah back to Abraham, and along with her sent sheep and cattle and servants, both male and female. He said, "My land is open to you; live wherever you wish."
Then Abimelech gave Sarah back to Abraham, and along with her sent sheep and cattle and servants, both male and female. He said, "My land is open to you; live wherever you wish."
Genesis 37:5
Joseph had a dream. When he told it to his brothers, they hated him even more. He said, "Listen to this dream I had. We were all out in the field gathering bundles of wheat. All of a sudden my bundle stood straight up and your bundles circled around it and bowed down to mine."
Joseph had a dream. When he told it to his brothers, they hated him even more. He said, "Listen to this dream I had. We were all out in the field gathering bundles of wheat. All of a sudden my bundle stood straight up and your bundles circled around it and bowed down to mine."
Genesis 37:9
He had another dream and told this one also to his brothers: "I dreamed another dream—the sun and moon and eleven stars bowed down to me!"
He had another dream and told this one also to his brothers: "I dreamed another dream—the sun and moon and eleven stars bowed down to me!"
Genesis 40:8
They said, "We dreamed dreams and there's no one to interpret them." Joseph said, "Don't interpretations come from God? Tell me the dreams."
They said, "We dreamed dreams and there's no one to interpret them." Joseph said, "Don't interpretations come from God? Tell me the dreams."
Job 33:15
"In a dream, for instance, a vision at night, when men and women are deep in sleep, fast asleep in their beds— God opens their ears and impresses them with warnings To turn them back from something bad they're planning, from some reckless choice, And keep them from an early grave, from the river of no return.
"In a dream, for instance, a vision at night, when men and women are deep in sleep, fast asleep in their beds— God opens their ears and impresses them with warnings To turn them back from something bad they're planning, from some reckless choice, And keep them from an early grave, from the river of no return.
Jonah 3:4
Jonah entered the city, went one day's walk and preached, "In forty days Nineveh will be smashed."
Jonah entered the city, went one day's walk and preached, "In forty days Nineveh will be smashed."
Matthew 1:20
While he was trying to figure a way out, he had a dream. God's angel spoke in the dream: "Joseph, son of David, don't hesitate to get married. Mary's pregnancy is Spirit-conceived. God's Holy Spirit has made her pregnant. She will bring a son to birth, and when she does, you, Joseph, will name him Jesus—‘God saves'—because he will save his people from their sins." This would bring the prophet's embryonic sermon to full term: Watch for this—a virgin will get pregnant and bear a son; They will name him Immanuel (Hebrew for "God is with us").
While he was trying to figure a way out, he had a dream. God's angel spoke in the dream: "Joseph, son of David, don't hesitate to get married. Mary's pregnancy is Spirit-conceived. God's Holy Spirit has made her pregnant. She will bring a son to birth, and when she does, you, Joseph, will name him Jesus—‘God saves'—because he will save his people from their sins." This would bring the prophet's embryonic sermon to full term: Watch for this—a virgin will get pregnant and bear a son; They will name him Immanuel (Hebrew for "God is with us").
Matthew 27:19
While court was still in session, Pilate's wife sent him a message: "Don't get mixed up in judging this noble man. I've just been through a long and troubled night because of a dream about him."
While court was still in session, Pilate's wife sent him a message: "Don't get mixed up in judging this noble man. I've just been through a long and troubled night because of a dream about him."
Gill's Notes on the Bible
[It is] an honour for a man to cease from strife,.... As Abraham did, Genesis 13:7; when engaged in a quarrel with his neighbour, or in a lawsuit, or in a religious controversy, especially when he finds he is in the wrong; and indeed, if he is in the right, when he perceives it is like to issue in no good, and is only about words to no profit, it is an honour to drop it;
but every fool will be meddling; with things he has no concern in, or is not equal to; yet will carry on the debate, though it is to his disgrace; see Proverbs 17:14.
Barnes' Notes on the Bible
Meddling - See Proverbs 17:14 note.
Clarke's Notes on the Bible
Verse Proverbs 20:3. It is an honour for a man — The same sentiment as Proverbs 19:11.
