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THE MESSAGE
Proverbs 25:18
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
A person giving false testimony against his neighboris like a club, a sword, or a sharp arrow.
A man who gives false testimony against his neighbor Is like a club, a sword, or a sharp arrow.
A man that beareth false witness against his neighbour is a maul, and a sword, and a sharp arrow.
A man who bears false witness against his neighbor is like a war club, or a sword, or a sharp arrow.
Like a club, a sword, and a sharp arrow Is a person who gives false testimony against his neighbor.
When you lie about your neighbors, it hurts them as much as a club, a sword, or a sharp arrow.
Like a club and a sword and a piercing arrow Is a man who testifies falsely against his neighbor (acquaintance).
A man who gives false testimony against his neighbor Is like a club, a sword, or a sharp arrow.
A man that beareth false witnes against his neighbour, is like an hammer and a sword, and a sharpe arrowe.
Like a club and a sword and a sharp arrowIs a man who bears false witness against his neighbor.
Like a club or sword or sharp arrow is a man who bears false witness against his neighbor.
Telling lies about friends is like attacking them with clubs and swords and sharp arrows.
Like a club, a sword or a sharp arrow is a person who gives false testimony against a neighbor.
A maul, and a sword, and a sharp arrow, is a man that beareth false witness against his neighbour.
A person who gives false testimony against a neighbor is as deadly as a club, a sword, or a very sharp arrow.
A man who bears false witness against his neighbor is like an iron bar, a sword, and a sharp arrow.
A false accusation is as deadly as a sword, a club, or a sharp arrow.
Like a club and sword and a sharp arrow is a man who bears false witness against his neighbor.
A man who gives false witness against his neighbor is a maul, and a sword and a sharp arrow.
Who so beareth false wytnesse agaynst his neghboure, he is a very speare, a swearde & a sharpe arowe.
A man that beareth false witness against his neighbor Is a maul, and a sword, and a sharp arrow.
One who gives false witness against his neighbour is a hammer and a sword and a sharp arrow.
As a maul, and a sword, and a sharp arrow, so is a man that beareth false witness against his neighbour.
A man that beareth false witnes against his neighbour, is a maule, and a sword, and a sharpe arrow.
Whoso beareth false witnesse against his neighbour, he is a very club, a sworde, and a sharpe arrowe.
Moreover there are three things impossible for me to comprehend, and the fourth I know not:
A man that beareth false witness against his neighbour is a maul, and a sword, and a sharp arrow.
A dart, and a swerd, and a scharp arowe, a man that spekith fals witnessing ayens his neiybore.
A man that bears false witness against his neighbor Is a maul, and a sword, and a sharp arrow.
A man that beareth false witness against his neighbor [is] a maul, and a sword, and a sharp arrow.
Like a club or a sword or a sharp arrow, so is the one who testifies against his neighbor as a false witness.
A man who bears false witness against his neighbor Is like a club, a sword, and a sharp arrow.
Telling lies about others is as harmful as hitting them with an ax, wounding them with a sword, or shooting them with a sharp arrow.
A man who tells a lie against his neighbor is like a heavy stick or a sword or a sharp arrow.
Like a war club, a sword, or a sharp arrow is one who bears false witness against a neighbor.
A hammer and a sword, and a sharpened arrow, is a man becoming a false witness against his neighbour.
A man that beareth false witness against his neighbour, is like a dart and a sword and a sharp arrow.
A man who bears false witness against his neighbor is like a war club, or a sword, or a sharp arrow.
A maul, and a sword, and a sharp arrow, [Is] the man testifying against his neighbour a false testimony.
Like a club and a sword and a sharp arrow Is a man who bears false witness against his neighbor.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Proverbs 12:18, Psalms 52:2, Psalms 55:21, Psalms 57:4, Psalms 120:3, Psalms 120:4, Psalms 140:3, Jeremiah 9:3, Jeremiah 9:8, James 3:6
Reciprocal: Exodus 23:1 - an unrighteous witness 1 Kings 21:13 - the men of Belial 2 Chronicles 34:6 - mattocks Proverbs 6:19 - A false Proverbs 21:28 - false witness Proverbs 26:18 - arrows Jeremiah 9:4 - walk Matthew 26:59 - sought
Cross-References
The sons of Cush: Seba, Havilah, Sabtah, Raamah, Sabteca. The sons of Raamah: Sheba, Dedan.
Lot looked. He saw the whole plain of the Jordan spread out, well watered (this was before God destroyed Sodom and Gomorrah), like God 's garden, like Egypt, and stretching all the way to Zoar. Lot took the whole plain of the Jordan. Lot set out to the east. That's how they came to part company, uncle and nephew. Abram settled in Canaan; Lot settled in the cities of the plain and pitched his tent near Sodom. The people of Sodom were evil—flagrant sinners against God . After Lot separated from him, God said to Abram, "Open your eyes, look around. Look north, south, east, and west. Everything you see, the whole land spread out before you, I will give to you and your children forever. I'll make your descendants like dust—counting your descendants will be as impossible as counting the dust of the Earth. So—on your feet, get moving! Walk through the country, its length and breadth; I'm giving it all to you." Abram moved his tent. He went and settled by the Oaks of Mamre in Hebron. There he built an altar to God .
The Valley of Siddim was full of tar pits. When the kings of Sodom and Gomorrah fled, they fell into the tar pits, but the rest escaped into the mountains. The four kings captured all the possessions of Sodom and Gomorrah, all their food and equipment, and went on their way. They captured Lot, Abram's nephew who was living in Sodom at the time, taking everything he owned with them.
Abraham traveled from there south to the Negev and settled down between Kadesh and Shur. While he was camping in Gerar, Abraham said of his wife Sarah, "She's my sister." So Abimelech, king of Gerar, sent for Sarah and took her. But God came to Abimelech in a dream that night and told him, "You're as good as dead—that woman you took, she's a married woman." Now Abimelech had not yet slept with her, hadn't so much as touched her. He said, "Master, would you kill an innocent man? Didn't he tell me, ‘She's my sister'? And didn't she herself say, ‘He's my brother'? I had no idea I was doing anything wrong when I did this." God said to him in the dream, "Yes, I know your intentions were pure, that's why I kept you from sinning against me; I was the one who kept you from going to bed with her. So now give the man's wife back to him. He's a prophet and will pray for you—pray for your life. If you don't give her back, know that it's certain death both for you and everyone in your family." Abimelech was up first thing in the morning. He called all his house servants together and told them the whole story. They were shocked. Then Abimelech called in Abraham and said, "What have you done to us? What have I ever done to you that you would bring on me and my kingdom this huge offense? What you've done to me ought never to have been done." Abimelech went on to Abraham, "Whatever were you thinking of when you did this thing?" Abraham said, "I just assumed that there was no fear of God in this place and that they'd kill me to get my wife. Besides, the truth is that she is my half sister; she's my father's daughter but not my mother's. When God sent me out as a wanderer from my father's home, I told her, ‘Do me a favor; wherever we go, tell people that I'm your brother.'" Then Abimelech gave Sarah back to Abraham, and along with her sent sheep and cattle and servants, both male and female. He said, "My land is open to you; live wherever you wish." And to Sarah he said, "I've given your brother a thousand pieces of silver—that clears you of even a shadow of suspicion before the eyes of the world. You're vindicated." Then Abraham prayed to God and God healed Abimelech, his wife and his maidservants, and they started having babies again. For God had shut down every womb in Abimelech's household on account of Sarah, Abraham's wife.
Abraham got up early the next morning, got some food together and a canteen of water for Hagar, put them on her back and sent her away with the child. She wandered off into the desert of Beersheba. When the water was gone, she left the child under a shrub and went off, fifty yards or so. She said, "I can't watch my son die." As she sat, she broke into sobs.
When her time to give birth came, sure enough, there were twins in her womb. The first came out reddish, as if snugly wrapped in a hairy blanket; they named him Esau (Hairy). His brother followed, his fist clutched tight to Esau's heel; they named him Jacob (Heel). Isaac was sixty years old when they were born.
Then Saul went after Amalek, from the canyon all the way to Shur near the Egyptian border. He captured Agag, king of Amalek, alive. Everyone else was killed under the terms of the holy ban. Saul and the army made an exception for Agag, and for the choice sheep and cattle. They didn't include them under the terms of the holy ban. But all the rest, which nobody wanted anyway, they destroyed as decreed by the holy ban.
Gill's Notes on the Bible
A man that beareth false witness against his neighbour,.... In whose house he has often been, and whom he has frequently visited; and, observing what was done there, not only discovers and tells abroad the secrets of his family, but even things which are false; yea, in a court of judicature, appears a witness against him, and swears falsely to his hurt and prejudice. Such a man
[is] a maul, and a sword, and a sharp arrow; that is, to his neighbour, against whom he bears false witness; and, by so doing, he mauls his fame, his credit, character, and reputation; and, as with a sword, takes away his life; and against whom there is no more guarding than against a sharp arrow, that comes from afar, suddenly and swiftly.
Barnes' Notes on the Bible
Maul - A heavy sledge hammer. The word is connected with “malleus:” its diminutive “mallet” is still in use.