the Fourth Week after Easter
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THE MESSAGE
Proverbs 31:28
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
Her children rise up and call her blessed;her husband also praises her:
Her children rise up and call her blessed. Her husband also praises her:
Her children arise up, and call her blessed; her husband also, and he praiseth her.
Her children rise up and call her blessed; her husband also, and he praises her:
Her children rise up and bless her; Her husband also, and he praises her, saying:
Her children speak well of her. Her husband also praises her,
Her children rise up and call her blessed (happy, prosperous, to be admired); Her husband also, and he praises her, saying,
Her children rise up and call her blessed. Her husband also praises her:
Her children rise vp, and call her blessed: her husband also shall prayse her, saying,
Her children rise up and bless her;As for her husband, he also praises her, saying:
Her children rise up and call her blessed; her husband praises her as well:
Her children praise her, and with great pride her husband says,
ק Her children arise; they make her happy; her husband too, as he praises her:
Her children rise up and call her blessed; her husband [also], and he praiseth her:
Her children say good things about her. Her husband brags about her and says,
Her children rise up and call her blessed; and her husband also praises her.
Her children show their appreciation, and her husband praises her.
Her children rise and consider her happy, her husband also, and he praises her;
Her children rise up and call her blessed, her husband also , for he praises her:
Hir children arise & call hir blessed, & hir hu?bande maketh moch of her.
Her children rise up, and call her blessed; Her husband also, and he praiseth her, saying:
Her children get up and give her honour, and her husband gives her praise, saying,
Her children rise up, and call her blessed; her husband also, and he praiseth her:
Her children arise vp, and call her blessed; her husband also, and he praiseth her.
Her children arise vp & call her blessed: and her husbande shall make much of her.
And her kindness to them sets up her children for them, and they grow rich, and her husband praises her.
Her children rise up, and call her blessed; her husband also, and he praiseth her, saying:
Hir sones risiden, and prechiden hir moost blessid; hir hosebonde roos, and preiside hir.
Her sons rise up, and call her blessed; Her husband [also], and he praises her, [saying]:
Her children rise up, and call her blessed; her husband [also], and he praiseth her.
Her children rise up and call her blessed, her husband also praises her:
Her children rise up and call her blessed; Her husband also, and he praises her:
Her children stand and bless her. Her husband praises her:
Her children rise up and honor her. Her husband does also, and he praises her, saying:
Her children rise up and call her happy; her husband too, and he praises her:
Her children rise up, and call her happy! her husband, and he praiseth her: -
Her children rose up, and called her blessed: her husband, and he praised her.
Her children rise up and call her blessed; her husband also, and he praises her:
Her sons have risen up, and pronounce her happy, Her husband, and he praiseth her,
Her children rise up and bless her; Her husband also, and he praises her, saying:
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
children: Proverbs 31:1, 1 Kings 2:19, Psalms 116:16, 2 Timothy 1:5, 2 Timothy 3:15-17
her husband: Song of Solomon 7:1-9, Isaiah 62:4, Isaiah 62:5, *marg.
Reciprocal: Genesis 30:13 - Happy am I Genesis 48:12 - he bowed himself 2 Samuel 14:22 - thanked Psalms 127:4 - so are children Song of Solomon 6:9 - The daughters 1 Corinthians 11:2 - I praise 1 Timothy 5:4 - learn
Cross-References
That's when God said to Jacob, "Go back home where you were born. I'll go with you."
Jacob learned that Laban's sons were talking behind his back: "Jacob has used our father's wealth to make himself rich at our father's expense." At the same time, Jacob noticed that Laban had changed toward him. He wasn't treating him the same. That's when God said to Jacob, "Go back home where you were born. I'll go with you." So Jacob sent word for Rachel and Leah to meet him out in the field where his flocks were. He said, "I notice that your father has changed toward me; he doesn't treat me the same as before. But the God of my father hasn't changed; he's still with me. You know how hard I've worked for your father. Still, your father has cheated me over and over, changing my wages time and again. But God never let him really hurt me. If he said, ‘Your wages will consist of speckled animals' the whole flock would start having speckled lambs and kids. And if he said, ‘From now on your wages will be streaked animals' the whole flock would have streaked ones. Over and over God used your father's livestock to reward me. "Once, while the flocks were mating, I had a dream and saw the billy goats, all of them streaked, speckled, and mottled, mounting their mates. In the dream an angel of God called out to me, ‘Jacob!' "I said, ‘Yes?' "He said, ‘Watch closely. Notice that all the goats in the flock that are mating are streaked, speckled, and mottled. I know what Laban's been doing to you. I'm the God of Bethel where you consecrated a pillar and made a vow to me. Now be on your way, get out of this place, go home to your birthplace.'" Rachel and Leah said, "Has he treated us any better? Aren't we treated worse than outsiders? All he wanted was the money he got from selling us, and he's spent all that. Any wealth that God has seen fit to return to us from our father is justly ours and our children's. Go ahead. Do what God told you." Jacob did it. He put his children and his wives on camels and gathered all his livestock and everything he had gotten, everything acquired in Paddan Aram, to go back home to his father Isaac in the land of Canaan. Laban was off shearing sheep. Rachel stole her father's household gods. And Jacob had concealed his plans so well that Laban the Aramean had no idea what was going on—he was totally in the dark. Jacob got away with everything he had and was soon across the Euphrates headed for the hill country of Gilead. Three days later, Laban got the news: "Jacob's run off." Laban rounded up his relatives and chased after him. Seven days later they caught up with him in the hill country of Gilead. That night God came to Laban the Aramean in a dream and said, "Be careful what you do to Jacob, whether good or bad." When Laban reached him, Jacob's tents were pitched in the Gilead mountains; Laban pitched his tents there, too. "What do you mean," said Laban, "by keeping me in the dark and sneaking off, hauling my daughters off like prisoners of war? Why did you run off like a thief in the night? Why didn't you tell me? Why, I would have sent you off with a great celebration—music, timbrels, flutes! But you wouldn't permit me so much as a kiss for my daughters and grandchildren. It was a stupid thing for you to do. If I had a mind to, I could destroy you right now, but the God of your father spoke to me last night, ‘Be careful what you do to Jacob, whether good or bad.' I understand. You left because you were homesick. But why did you steal my household gods?" Jacob answered Laban, "I was afraid. I thought you would take your daughters away from me by brute force. But as far as your gods are concerned, if you find that anybody here has them, that person dies. With all of us watching, look around. If you find anything here that belongs to you, take it." Jacob didn't know that Rachel had stolen the gods. Laban went through Jacob's tent, Leah's tent, and the tents of the two maids but didn't find them. He went from Leah's tent to Rachel's. But Rachel had taken the household gods, put them inside a camel cushion, and was sitting on them. When Laban had gone through the tent, searching high and low without finding a thing, Rachel said to her father, "Don't think I'm being disrespectful, my master, that I can't stand before you, but I'm having my period." So even though he turned the place upside down in his search, he didn't find the household gods. Now it was Jacob's turn to get angry. He lit into Laban: "So what's my crime, what wrong have I done you that you badger me like this? You've ransacked the place. Have you turned up a single thing that's yours? Let's see it—display the evidence. Our two families can be the jury and decide between us. "In the twenty years I've worked for you, ewes and she-goats never miscarried. I never feasted on the rams from your flock. I never brought you a torn carcass killed by wild animals but that I paid for it out of my own pocket—actually, you made me pay whether it was my fault or not. I was out in all kinds of weather, from torrid heat to freezing cold, putting in many a sleepless night. For twenty years I've done this: I slaved away fourteen years for your two daughters and another six years for your flock and you changed my wages ten times. If the God of my father, the God of Abraham and the Fear of Isaac, had not stuck with me, you would have sent me off penniless. But God saw the fix I was in and how hard I had worked and last night rendered his verdict." Laban defended himself: "The daughters are my daughters, the children are my children, the flock is my flock—everything you see is mine. But what can I do about my daughters or for the children they've had? So let's settle things between us, make a covenant—God will be the witness between us." Jacob took a stone and set it upright as a pillar. Jacob called his family around, "Get stones!" They gathered stones and heaped them up and then ate there beside the pile of stones. Laban named it in Aramaic, Yegar-sahadutha (Witness Monument); Jacob echoed the naming in Hebrew, Galeed (Witness Monument). Laban said, "This monument of stones will be a witness, beginning now, between you and me." (That's why it is called Galeed—Witness Monument.) It is also called Mizpah (Watchtower) because Laban said, " God keep watch between you and me when we are out of each other's sight. If you mistreat my daughters or take other wives when there's no one around to see you, God will see you and stand witness between us." Laban continued to Jacob, "This monument of stones and this stone pillar that I have set up is a witness, a witness that I won't cross this line to hurt you and you won't cross this line to hurt me. The God of Abraham and the God of Nahor (the God of their ancestor) will keep things straight between us." Jacob promised, swearing by the Fear, the God of his father Isaac. Then Jacob offered a sacrifice on the mountain and worshiped, calling in all his family members to the meal. They ate and slept that night on the mountain. Laban got up early the next morning, kissed his grandchildren and his daughters, blessed them, and then set off for home.
God spoke to Aaron, "Go and meet Moses in the wilderness." He went and met him at the mountain of God and kissed him. Moses told Aaron the message that God had sent him to speak and the wonders he had commanded him to do.
Again they cried openly. Orpah kissed her mother-in-law good-bye; but Ruth embraced her and held on.
"That was a fool thing to do," Samuel said to Saul. "If you had kept the appointment that your God commanded, by now God would have set a firm and lasting foundation under your kingly rule over Israel. As it is, your kingly rule is already falling to pieces. God is out looking for your replacement right now. This time he'll do the choosing. When he finds him, he'll appoint him leader of his people. And all because you didn't keep your appointment with God !"
Elisha deserted the oxen, ran after Elijah, and said, "Please! Let me kiss my father and mother good-bye—then I'll follow you." "Go ahead," said Elijah, "but, mind you, don't forget what I've just done to you."
The unspiritual self, just as it is by nature, can't receive the gifts of God's Spirit. There's no capacity for them. They seem like so much silliness. Spirit can be known only by spirit—God's Spirit and our spirits in open communion. Spiritually alive, we have access to everything God's Spirit is doing, and can't be judged by unspiritual critics. Isaiah's question, "Is there anyone around who knows God's Spirit, anyone who knows what he is doing?" has been answered: Christ knows, and we have Christ's Spirit.
Gill's Notes on the Bible
Her children arise up,.... As olive plants around her table; grow up to maturity of age, and ripeness of judgment, and so capable of observing things, and doing the work here ascribed to them: or they rise up in reverence of her, and respect to her, suitable to the relation they stand in to her: or rather it signifies their readiness to show a regard unto her, and their setting about the work of commendation of her in earnest: or else their earliness in doing it; they rise in the morning, as Aben Ezra's note is; her lamp not being extinct in the night. Jarchi interprets these "children" of disciples; but they are to be understood of regenerate persons, young converts, born in Zion, and brought up by her; the children of that Jerusalem that is the mother of us all, Isaiah 54:1;
and call her blessed; bless God for her, for such a mother, and wish themselves as happy as she is; they pray for her blessedness, peace, and prosperity, as all Zion's children should, Psalms 122:6; they pronounce her blessed, as well they may, since she is blessed with all spiritual blessings in Christ; and so are all in her family that truly belong to her, her children and her servants, Psalms 84:4; see Song of Solomon 6:9;
her husband [also], and he praiseth her; that is, he is ready also to rise up and speak in her praise and commendation. Jarchi says this is the holy blessed God. Christ is the church's husband, who is her Maker;
Song of Solomon 6:9- :; he praises her for her beauty, though she owes it all to him; for her comely parts and gracefulness, which he describes with wonder; for her dress, her garments, though they are his own; for her faith, love, humility, and other graces, though they are his gifts; see Song of Solomon 1:8.
Clarke's Notes on the Bible
Verse Proverbs 31:28. Her children arise up, and call her blessed —
20. She considers a good education next to Divine influence; and she knows also that if she train up a child in the way he should go, when he is old he will not depart from it.
1) Her children are well bred; they rise up and pay due respect.
2) They are taught the fear of the Lord, and obedience to his testimonies; therefore they call her blessed. So they are of a decent, orderly, respectable, religious behaviour.
3) Her husband is so satisfied with her conduct towards himself, his household, his business, and their children, that he praiseth her. He shows himself sensible of her excellence, and encourages her, in her work, by the commendations he bestows.