the Fourth Week after Easter
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Read the Bible
THE MESSAGE
Psalms 2:3
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
“Let’s tear off their chainsand throw their ropes off of us.”
"Let us break their bonds apart, And cast away their cords from us."
Let us break their bands asunder, and cast away their cords from us.
"Let us burst their bonds apart and cast away their cords from us."
They say, "Let's break the chains that hold us back and throw off the ropes that tie us down."
They say, "Let's tear off the shackles they've put on us! Let's free ourselves from their ropes!"
"Let us break apart their [divine] bands [of restraint] And cast away their cords [of control] from us."
"Let's tear their shackles apart And throw their ropes away from us!"
"Let us break their bonds apart, And cast away their cords from us."
Let vs breake their bands, and cast their cordes from vs.
"Let us tear their fetters apartAnd cast away their cords from us!"
"Let us break Their chains and cast away Their cords."
They say, "Let's cut the ropes and set ourselves free!"
They cry, "Let's break their fetters! Let's throw off their chains!"
Let us break their bonds asunder, and cast away their cords from us!
They say, "Let's rebel against them. Let's break free from them!"
Let us break their bands asunder, and let us cast away their yoke from us.
"Let us free ourselves from their rule," they say; "let us throw off their control."
"Let us tear off their bonds, and cast their cords from us!"
We will break their bands in two, and throw off their cords from us.
Let vs breake their bondes a sunder, and cast awaye their yocke from vs.
Let us break their bonds asunder, And cast away their cords from us.
Let their chains be broken, and their cords taken from off us.
'Let us break their bands asunder, and cast away their cords from us.'
Let vs breake their bandes asunder, and cast away their cords from vs.
Let vs breake [say they] their bondes a sunder: and cast away their cordes from vs.
saying, Let us break through their bonds, and cast away their yoke from us.
Let us break their bands asunder, and cast away their cords from us.
Breke we the bondis of hem; and cast we awei the yok of hem fro vs.
Let us break apart their bonds, And cast away from us their cords.
Let us break their bands asunder, and cast away their cords from us.
"Let us break Their bonds in pieces And cast away Their cords from us."
"Let us break their chains," they cry, "and free ourselves from slavery to God."
They say, "Let us break their chains and throw them away from us."
"Let us burst their bonds asunder, and cast their cords from us."
Let us break asunder their bonds, - and cast from us their cords!
Let us break their bonds asunder: and let us cast away their yoke from us.
"Let us burst their bonds asunder, and cast their cords from us."
`Let us draw off Their cords, And cast from us Their thick bands.'
"Let us tear their fetters apart And cast away their cords from us!"
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Jeremiah 5:5, Luke 19:14, Luke 19:27, 1 Peter 2:7, 1 Peter 2:8
Reciprocal: Genesis 37:8 - reign over us Numbers 16:13 - thou make Jeremiah 44:16 - we Mark 12:7 - This
Cross-References
By the seventh day God had finished his work. On the seventh day he rested from all his work. God blessed the seventh day. He made it a Holy Day Because on that day he rested from his work, all the creating God had done. This is the story of how it all started, of Heaven and Earth when they were created.
Then God planted a garden in Eden, in the east. He put the Man he had just made in it. God made all kinds of trees grow from the ground, trees beautiful to look at and good to eat. The Tree-of-Life was in the middle of the garden, also the Tree-of-Knowledge-of-Good-and-Evil.
A river flows out of Eden to water the garden and from there divides into four rivers. The first is named Pishon; it flows through Havilah where there is gold. The gold of this land is good. The land is also known for a sweet-scented resin and the onyx stone. The second river is named Gihon; it flows through the land of Cush. The third river is named Hiddekel and flows east of Assyria. The fourth river is the Euphrates.
God took the Man and set him down in the Garden of Eden to work the ground and keep it in order.
God put the Man into a deep sleep. As he slept he removed one of his ribs and replaced it with flesh. God then used the rib that he had taken from the Man to make Woman and presented her to the Man.
"Work for six days and rest the seventh so your ox and donkey may rest and your servant and migrant workers may have time to get their needed rest.
"Work six days and rest the seventh. Stop working even during plowing and harvesting.
"Work six days. The seventh day is a Sabbath, a day of total and complete rest, a sacred assembly. Don't do any work. Wherever you live, it is a Sabbath to God .
God 's blessing makes life rich; nothing we do can improve on God.
Gill's Notes on the Bible
Let us break their bands asunder,.... These are not the words of the apostles, nor of the saints in Gospel times, encouraging one another, notwithstanding the rage and opposition of Jews and Gentiles against their Master and his interest, to break asunder the bands of wickedness, the idolatrous customs and practices of the Heathens, and to throw off the insupportable yoke of bondage, of Jewish traditions and ceremonies, see Isaiah 58:6; but of the Heathen, the people, and kings of the earth, and rulers who, with one voice, say this and what follows,
and cast away their cords from us; with relation to the Lord and his Anointed, whose laws, ordinances, and truths, they call "bands" and "cords"; so Arama interprets them of the law, and the commandments; or a "yoke", as the Vulgate Latin, Septuagint, Syriac, Arabic, and Ethiopic versions render the last word; and the phrases in general express their irreverence of God and the Messiah, their rejection Christ and his religion; their non-subjection to him, and their refusal to have him to rule over them; and their disesteem and contempt of his Gospel, and of the ordinances of it, and of the laws and rules of his government in his churches: and also they show the wrong notion that carnal men have of these things that whereas Christ's yoke is easy, and his burden light, Matthew 11:30; his Gospel and the truths of it make men free from the slavery of sin and Satan, and from a spirit of bondage, Romans 8:15; and true Gospel liberty consists in an observance of his commands and ordinances; yet they look upon these things as bands and cords, as fetters and shackles, as so many restraints upon their liberty, which are not to be bore: when, on the other hand, they promise themselves liberty in a disengagement from them, and in the enjoyment of their own lusts and sinful pleasures; whereas thereby they are brought into bondage, and become the servants of corruption. Some render it "cast away from him" c; either from Christ, or everyone from himself.
c ××× × "a nobis, sive ab illo", Nebiensis.
Barnes' Notes on the Bible
Let us break their bands asunder - The bands of Yahweh and of his Anointed. They who are engaged in this combination or conspiracy regard Yahweh and his Anointed as one, and as having one object - to set up a dominion over the world. Hence, they take counsel against both; and, with the same purpose and design, endeavor to cast off the authority of each. The word âbandsâ here refers to the restraints imposed by their authority. The figure is probably taken from fastening a yoke on oxen, or the bands or cords which were used in plowing - the bands of the yoke being significant of their subjection to the authority or will of another. The same figure is used by the Saviour in Matthew 11:29 : âTake my yoke upon you.â The idea here is, that it was the purpose of Yahweh and his Anointed to establish a dominion over men, and that it was equally the purpose of the kings and rulers here referred to that it should not be done.
And cast away their cords from us - The same idea under another form - the cords referring not to that which would bind them as prisoners, but to the ropes or thongs which bound oxen to the plow; and, hence, to that which would bind men to the service of God. The word translated âcordsâ is a stronger word than that which is rendered bands. It means properly what is twisted or interlaced, and refers to the usual manner in which ropes are made. Perhaps, also, in the words âlet us cast awayâ there is the expression of an idea that it could be easily done: that they had only to will it, and it would be done. Together, the expressions refer to the purpose among men to cast off the government of God, and especially that part of his administration which refers to his purpose to establish a kingdom under the Messiah. It thus indicates a prevalent state of the human mind as being impatient of the restraints and authority of God, and especially of the dominion of his Son, anointed as King.
The passage Psalms 2:1-3 proves:
(1) that the government of Yahweh, the true God, and the Messiah or Christ, is the same;
(2) that opposition to the Messiah, or to Christ, is in fact opposition to the purposes of the true God;
(3) that it may be expected that men will oppose that government, and there will be agitation and commotion in endeavoring to throw it off.
The passage, considered as referring to the Messiah, had an ample fulfillment
(a) in the purposes of the high priests, of Herod, and of Pilate, to put him to death, and in the general rejection of him by his own countrymen;
(b) in the general conduct of mankind - in their impatience of the restraints of the law of God, and especially of that law as promulgated by the Saviour, demanding submission and obedience to him; and
(c) in the conduct of individual sinners - in the opposition of the human heart to the authority of the Lord Jesus.
The passage before us is just as applicable to the world now as it was to the time when the Saviour personally appeared on the earth.
Clarke's Notes on the Bible
Verse Psalms 2:3. Let us break their bands — These are the words of the confederate heathen powers; and here, as Bishop Horne well remarks, "we may see the ground of opposition; namely, the unwillingness of rebellious nature to submit to the obligations of Divine laws, which cross the interests, and lay a restraint on the desires of men. Corrupt affections are the most inveterate enemies of Christ, and their language is, We will not have this man to reign over us. Doctrines would be readily believed if they involved in them no precepts; and the Church may be tolerated in the world if she will only give up her discipline."
