the Week of Proper 14 / Ordinary 19
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THE MESSAGE
Psalms 24:10
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalDevotionals:
- DailyParallel Translations
Who is he, this King of glory?The Lord of Armies,he is the King of glory.Selah
Who is this King of glory? The LORD of Hosts, He is the King of glory. Selah.
Who is this King of glory? The Lord of hosts, he is the King of glory. Selah.
Who is this King of glory? The Lord of hosts, he is the King of glory! Selah
Who is this glorious King? The Lord All-Powerful— he is the glorious King. Selah
Who is this majestic king? The Lord who commands armies! He is the majestic king! (Selah)
Who is [He then] this King of glory? The LORD of hosts, He is the King of glory [who rules over all creation with His heavenly armies]. Selah.
Who is this King of glory? The LORD of armies, He is the King of glory. Selah
Who is this King of glory? Yahweh of Hosts, He is the King of glory. Selah.
Who is this King of glory? the Lorde of hostes, he is the King of glorie. Selah.
Who is He, this King of glory?Yahweh of hosts,He is the King of glory. Selah.
Who is He, this King of Glory? The LORD of Hosts-He is the King of Glory. Selah
Who is this glorious king? He is our Lord , the All-Powerful!
Who is he, this glorious king? Adonai -Tzva'ot — he is the glorious king. (Selah)
Who is he, this King of glory? Jehovah of hosts, he is the King of glory. Selah.
Who is the glorious King? The Lord All-Powerful is the glorious King. Selah
Who is this King of glory? The LORD of hosts, he is the King of glory forever.
Who is this great king? The triumphant Lord —he is the great king!
Who is the king of glory? Yahweh of hosts, He is the king of glory! Selah
Who is this King of Glory? Jehovah of Hosts, He is the King of Glory. Selah.
Who is this kynge off glory? It is the LORDE of hoostes, he is the kynge of glory. Sela.
Who is this King of glory? Jehovah of hosts, He is the King of glory. Selah
Who is the King of glory? The Lord of armies, he is the King of glory. (Selah.)
'Who then is the King of glory?' {P}
Who is this king of glory? the Lord of hostes, he is the king of glory. Selah.
Who is this kyng of glorie? euen the God of hostes, he is the kyng of glorie. Selah.
Who is this king of glory? The Lord of hosts, he is this king of glory.
Who is this King of glory? The LORD of hosts, he is the King of glory. Selah
Who is this kyng of glorie? the Lord of vertues, he is the kyng of glorie.
Who is this King of glory? Yahweh of hosts, He is the King of glory. Selah.
Who is this King of glory? the LORD of hosts, he [is] the King of glory. Selah.
Who is this King of glory? The LORD of hosts, He is the King of glory.Selah
Who is the King of glory? The Lord of Heaven's Armies— he is the King of glory. Interlude
Who is the King of shining-greatness? The Lord of All. He is the King of shining-greatness.
Who is this King of glory? The Lord of hosts, he is the King of glory. Selah
Who then is the king of glory? Yahweh of hosts, He, is the king of glory. Selah.
(23-10) Who is this King of Glory? the Lord of hosts, he is the King of Glory.
Who is this King of glory? The LORD of hosts, he is the King of glory! [Selah]
Who [is] He -- this `king of glory?' Jehovah of hosts -- He [is] the king of glory! Selah.
Who is this King of glory? The Lord of hosts, He is the King of glory. Selah.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
The Lord: Isaiah 6:3-5, Isaiah 54:5, Hosea 12:3-5, Zechariah 2:8-11, John 12:40, John 14:9
he is: Psalms 2:6-12, Matthew 25:31, Matthew 25:34, Luke 9:26, Titus 2:13
Reciprocal: Acts 7:2 - The God Ephesians 1:17 - the Father
Cross-References
Terah took his son Abram, his grandson Lot (Haran's son), and Sarai his daughter-in-law (his son Abram's wife) and set out with them from Ur of the Chaldees for the land of Canaan. But when they got as far as Haran, they settled down there.
Abraham spoke to the senior servant in his household, the one in charge of everything he had, "Put your hand under my thigh and swear by God —God of Heaven, God of Earth—that you will not get a wife for my son from among the young women of the Canaanites here, but will go to the land of my birth and get a wife for my son Isaac."
The servant answered, "But what if the woman refuses to leave home and come with me? Do I then take your son back to your home country?"
Abraham said, "Oh no. Never. By no means are you to take my son back there. God , the God of Heaven, took me from the home of my father and from the country of my birth and spoke to me in solemn promise, ‘I'm giving this land to your descendants.' This God will send his angel ahead of you to get a wife for my son. And if the woman won't come, you are free from this oath you've sworn to me. But under no circumstances are you to take my son back there."
So the servant put his hand under the thigh of his master Abraham and gave his solemn oath.
The servant took ten of his master's camels and, loaded with gifts from his master, traveled to Aram Naharaim and the city of Nahor. Outside the city, he made the camels kneel at a well. It was evening, the time when the women came to draw water. He prayed, "O God , God of my master Abraham, make things go smoothly this day; treat my master Abraham well! As I stand here by the spring while the young women of the town come out to get water, let the girl to whom I say, ‘Lower your jug and give me a drink,' and who answers, ‘Drink, and let me also water your camels'—let her be the woman you have picked out for your servant Isaac. Then I'll know that you're working graciously behind the scenes for my master."
When the camels had finished drinking, the man brought out gifts, a gold nose ring weighing a little over a quarter of an ounce and two arm bracelets weighing about four ounces, and gave them to her. He asked her, "Tell me about your family? Whose daughter are you? Is there room in your father's house for us to stay the night?"
Jacob set out again on his way to the people of the east. He noticed a well out in an open field with three flocks of sheep bedded down around it. This was the common well from which the flocks were watered. The stone over the mouth of the well was huge. When all the flocks were gathered, the shepherds would roll the stone from the well and water the sheep; then they would return the stone, covering the well.
When it dawned on the Ammonites that as far as David was concerned, they stank to high heaven, they hired, at a cost of a thousand talents of silver (thirty-seven and a half tons!), chariots and horsemen from the Arameans of Naharaim, Maacah, and Zobah—thirty-two thousand chariots and drivers; plus the king of Maacah with his troops who came and set up camp at Medeba; the Ammonites, too, were mobilized from their cities and got ready for battle.
Gill's Notes on the Bible
Who is this King of glory?.... This is repeated, because of the preceding words, and in order to have a further account of his glorious Person, as follows:
the Lord of hosts, he [is] the King of glory; he who is the Lord of sabaoth, the Lord of the armies, both of the heavens and the earth; at whose dispose and control all things are in both worlds, above and below: this is the great and glorious Person that condescends to dwell in his churches, and in the hearts of his people; and this honour have his saints.
Selah; on this word, :-.
Barnes' Notes on the Bible
Who is this King of glory? - See the notes at Psalms 24:8.
The Lord of hosts, he is the King of glory - On the meaning of the phrase, “the Lord of hosts,” see the notes at Isaiah 1:9. The essential idea is, that God rules over the universe of worlds considered as marshalled in order, or arrayed as hosts or armies are for battle. All are under His command. The stars in the sky, that seem to be marshalled and led forth in such perfect and beautiful order - the inhabitants of heaven in their different orders and ranks - all these acknowledge Him, and submit to Him as the supreme God. In the close of the psalm, therefore, there is an exact accordance with the thought in the beginning, that God is the Sovereign Ruler of the universe, and that He should everywhere be recognized and regarded as such. The entrance of the ark of the covenant into the place provided for it as a permanent residence was a fit occasion to proclaim this thought; and this is proclaimed in the psalm in a manner befitting so solemn an occasion and so sublime a truth.