the <>Sixth Sunday after Easter
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THE MESSAGE
Psalms 35:22
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
You saw it, Lord; do not be silent.Lord, do not be far from me.
You have seen it, LORD. Don't keep silent. Lord, don't be far from me.
This thou hast seen, O Lord : keep not silence: O Lord, be not far from me.
You have seen, O Lord ; be not silent! O Lord, be not far from me!
Lord , you have been watching. Do not keep quiet. Lord, do not leave me alone.
But you take notice, Lord ! O Lord, do not remain far away from me!
You have seen this, O LORD; do not keep silent. O Lord, do not be far from me.
You have seen it, LORD, do not keep silent; Lord, do not be far from me.
You have seen it, Yahweh. Don't keep silent. Lord, don't be far from me.
Thou hast seene it, O Lorde: keepe not silence: be not farre from me, O Lord.
You have seen it, O Yahweh, do not keep silent;O Lord, do not be far from me.
O LORD, You have seen it; do not be silent. O Lord, be not far from me.
You see everything, Lord ! Please don't keep silent or stay so far away.
You saw them, Adonai ; don't stay silent. Adonai, don't stay far away from me.
Thou hast seen [it], Jehovah: keep not silence; O Lord, be not far from me.
Lord , surely you can see what is happening. So don't keep quiet. Lord, don't leave me.
This thou hast seen, O God; keep not silence; O my LORD, be not far from the.
But you, O Lord , have seen this. So don't be silent, Lord; don't keep yourself far away!
You have seen, O Yahweh. Do not be deaf. O Lord, do not be far from me.
You have seen, O Jehovah; do not keep silence, O Lord, do not be far from me.
This thou seist, o LORDE: holde not thy tonge the: go not farre fro me, o LORDE.
Thou hast seen it, O Jehovah; keep not silence: O Lord, be not far from me.
You have seen this, O Lord; be not unmoved: O Lord, be not far from me.
Thou hast seen, O LORD; keep not silence; O Lord, be not far from me.
This thou hast seene (O Lord) keepe not silence: O Lord be not farre from me.
Thou hast seene [this] O God, holde not thy tongue [then:] go not farre from me O Lorde.
Thou hast seen it, O Lord: keep not silence: O Lord, withdraw not thyself from me.
Thou hast seen it, O LORD; keep not silence: O Lord, be not far from me.
Lord, thou hast seen, be thou not stille; Lord, departe thou not fro me.
You have seen it, O Yahweh; don't keep silent: O Lord, don't be far from me.
[This] thou hast seen, O LORD: keep not silence: O Lord, be not far from me.
This You have seen, O LORD; Do not keep silence. O Lord, do not be far from me.
O Lord , you know all about this. Do not stay silent. Do not abandon me now, O Lord.
You have seen it, O Lord. Do not keep quiet. O Lord, do not be far from me.
You have seen, O Lord ; do not be silent! O Lord, do not be far from me!
Thou hast seen, O Yahweh, do not keep silence! O My Lord! be not far from me:
(34-22) Thou hast seen, O Lord, be not thou silent: O Lord, depart not from me.
Thou hast seen, O LORD; be not silent! O Lord, be not far from me!
Thou hast seen, O Jehovah, Be not silent, O Lord -- be not far from me,
You have seen it, O Lord , do not keep silent; O Lord, do not be far from me.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
This: Exodus 3:7, Acts 7:34
keep: Psalms 28:1, Psalms 39:12, Psalms 50:21, Psalms 83:1
be: Psalms 10:1, Psalms 22:11, Psalms 22:19, Psalms 38:21, Psalms 71:12, Isaiah 65:6
Reciprocal: Exodus 33:7 - afar off Job 11:11 - he seeth Psalms 10:14 - Thou hast Psalms 109:1 - Hold Ezekiel 7:22 - face Habakkuk 1:13 - holdest
Cross-References
God spoke to Jacob: "Go back to Bethel. Stay there and build an altar to the God who revealed himself to you when you were running for your life from your brother Esau."
Jacob told his family and all those who lived with him, "Throw out all the alien gods which you have, take a good bath and put on clean clothes, we're going to Bethel. I'm going to build an altar there to the God who answered me when I was in trouble and has stuck with me everywhere I've gone since."
They turned over to Jacob all the alien gods they'd been holding on to, along with their lucky-charm earrings. Jacob buried them under the oak tree in Shechem. Then they set out. A paralyzing fear descended on all the surrounding villages so that they were unable to pursue the sons of Jacob.
And that's when Rebekah's nurse, Deborah, died. She was buried just below Bethel under the oak tree. It was named Allon-Bacuth (Weeping-Oak).
Jacob set up a stone pillar on the spot where God had spoken with him. He poured a drink offering on it and anointed it with oil. Jacob dedicated the place where God had spoken with him, Bethel (God's-House).
They left Bethel. They were still quite a ways from Ephrath when Rachel went into labor—hard, hard labor. When her labor pains were at their worst, the midwife said to her, "Don't be afraid—you have another boy."
With her last breath, for she was now dying, she named him Ben-oni (Son-of-My-Pain), but his father named him Ben-jamin (Son-of-Good-Fortune).
Israel kept on his way and set up camp at Migdal Eder. While Israel was living in that region, Reuben went and slept with his father's concubine, Bilhah. And Israel heard of what he did. There were twelve sons of Jacob. The sons by Leah: Reuben, Jacob's firstborn Simeon Levi Judah Issachar Zebulun. The sons by Rachel: Joseph Benjamin. The sons by Bilhah, Rachel's maid: Dan Naphtali. The sons by Zilpah, Leah's maid: Gad Asher. These were Jacob's sons, born to him in Paddan Aram. Finally, Jacob made it back home to his father Isaac at Mamre in Kiriath Arba, present-day Hebron, where Abraham and Isaac had lived. Isaac was now 180 years old. Isaac breathed his last and died—an old man full of years. He was buried with his family by his sons Esau and Jacob.
God spoke to Jacob: "Go back to Bethel. Stay there and build an altar to the God who revealed himself to you when you were running for your life from your brother Esau." Jacob told his family and all those who lived with him, "Throw out all the alien gods which you have, take a good bath and put on clean clothes, we're going to Bethel. I'm going to build an altar there to the God who answered me when I was in trouble and has stuck with me everywhere I've gone since." They turned over to Jacob all the alien gods they'd been holding on to, along with their lucky-charm earrings. Jacob buried them under the oak tree in Shechem. Then they set out. A paralyzing fear descended on all the surrounding villages so that they were unable to pursue the sons of Jacob. Jacob and his company arrived at Luz, that is, Bethel, in the land of Canaan. He built an altar there and named it El-Bethel (God-of-Bethel) because that's where God revealed himself to him when he was running from his brother. And that's when Rebekah's nurse, Deborah, died. She was buried just below Bethel under the oak tree. It was named Allon-Bacuth (Weeping-Oak). God revealed himself once again to Jacob, after he had come back from Paddan Aram and blessed him: "Your name is Jacob (Heel); but that's your name no longer. From now on your name is Israel (God-Wrestler)." God continued, I am The Strong God. Have children! Flourish! A nation—a whole company of nations!— will come from you. Kings will come from your loins; the land I gave Abraham and Isaac I now give to you, and pass it on to your descendants. And then God was gone, ascended from the place where he had spoken with him. Jacob set up a stone pillar on the spot where God had spoken with him. He poured a drink offering on it and anointed it with oil. Jacob dedicated the place where God had spoken with him, Bethel (God's-House). They left Bethel. They were still quite a ways from Ephrath when Rachel went into labor—hard, hard labor. When her labor pains were at their worst, the midwife said to her, "Don't be afraid—you have another boy." With her last breath, for she was now dying, she named him Ben-oni (Son-of-My-Pain), but his father named him Ben-jamin (Son-of-Good-Fortune). Rachel died and was buried on the road to Ephrath, that is, Bethlehem. Jacob set up a pillar to mark her grave. It is still there today, "Rachel's Grave Stone." Israel kept on his way and set up camp at Migdal Eder. While Israel was living in that region, Reuben went and slept with his father's concubine, Bilhah. And Israel heard of what he did. There were twelve sons of Jacob. The sons by Leah: Reuben, Jacob's firstborn Simeon Levi Judah Issachar Zebulun. The sons by Rachel: Joseph Benjamin. The sons by Bilhah, Rachel's maid: Dan Naphtali. The sons by Zilpah, Leah's maid: Gad Asher. These were Jacob's sons, born to him in Paddan Aram. Finally, Jacob made it back home to his father Isaac at Mamre in Kiriath Arba, present-day Hebron, where Abraham and Isaac had lived. Isaac was now 180 years old. Isaac breathed his last and died—an old man full of years. He was buried with his family by his sons Esau and Jacob.
God spoke to Jacob: "Go back to Bethel. Stay there and build an altar to the God who revealed himself to you when you were running for your life from your brother Esau." Jacob told his family and all those who lived with him, "Throw out all the alien gods which you have, take a good bath and put on clean clothes, we're going to Bethel. I'm going to build an altar there to the God who answered me when I was in trouble and has stuck with me everywhere I've gone since." They turned over to Jacob all the alien gods they'd been holding on to, along with their lucky-charm earrings. Jacob buried them under the oak tree in Shechem. Then they set out. A paralyzing fear descended on all the surrounding villages so that they were unable to pursue the sons of Jacob. Jacob and his company arrived at Luz, that is, Bethel, in the land of Canaan. He built an altar there and named it El-Bethel (God-of-Bethel) because that's where God revealed himself to him when he was running from his brother. And that's when Rebekah's nurse, Deborah, died. She was buried just below Bethel under the oak tree. It was named Allon-Bacuth (Weeping-Oak). God revealed himself once again to Jacob, after he had come back from Paddan Aram and blessed him: "Your name is Jacob (Heel); but that's your name no longer. From now on your name is Israel (God-Wrestler)." God continued, I am The Strong God. Have children! Flourish! A nation—a whole company of nations!— will come from you. Kings will come from your loins; the land I gave Abraham and Isaac I now give to you, and pass it on to your descendants. And then God was gone, ascended from the place where he had spoken with him. Jacob set up a stone pillar on the spot where God had spoken with him. He poured a drink offering on it and anointed it with oil. Jacob dedicated the place where God had spoken with him, Bethel (God's-House). They left Bethel. They were still quite a ways from Ephrath when Rachel went into labor—hard, hard labor. When her labor pains were at their worst, the midwife said to her, "Don't be afraid—you have another boy." With her last breath, for she was now dying, she named him Ben-oni (Son-of-My-Pain), but his father named him Ben-jamin (Son-of-Good-Fortune). Rachel died and was buried on the road to Ephrath, that is, Bethlehem. Jacob set up a pillar to mark her grave. It is still there today, "Rachel's Grave Stone." Israel kept on his way and set up camp at Migdal Eder. While Israel was living in that region, Reuben went and slept with his father's concubine, Bilhah. And Israel heard of what he did. There were twelve sons of Jacob. The sons by Leah: Reuben, Jacob's firstborn Simeon Levi Judah Issachar Zebulun. The sons by Rachel: Joseph Benjamin. The sons by Bilhah, Rachel's maid: Dan Naphtali. The sons by Zilpah, Leah's maid: Gad Asher. These were Jacob's sons, born to him in Paddan Aram. Finally, Jacob made it back home to his father Isaac at Mamre in Kiriath Arba, present-day Hebron, where Abraham and Isaac had lived. Isaac was now 180 years old. Isaac breathed his last and died—an old man full of years. He was buried with his family by his sons Esau and Jacob.
Gill's Notes on the Bible
[This] thou hast seen, O Lord,.... The insults and derisions of these men, and the injuries they did to him, whom they hated. God is omniscient, and sees all things, all the evil wicked men do to him; and he will requite them in his own time; see Psalms 10:14;
keep not silence; meaning at his prayers; that he would not be as one deaf and dumb, turning his ears from his cries, and giving no answer to his requests; see Psalms 28:1;
O Lord, be not far from me; meaning not as to his general presence, in which sense he is not far from any, Acts 17:7; but with respect to his gracious presence and appearance to him for help and deliverance; see
Psalms 22:1.
Barnes' Notes on the Bible
This thou hast seen, O Lord - Thou hast seen what they have done, as they profess to have seen what I have done Psalms 35:21. Thine eye has been upon all their movements, as they say that theirs has been upon mine. Compare the notes at Psalms 35:17.
Keep not silence - That is, Speak; rebuke them; punish them. God seemed to look on with unconcern. As we express it, he “said nothing.” He appeared to pay no attention to what was done, but suffered them to do as they pleased without interposing to rebuke or check them. Compare the notes at Psalms 28:1.
O Lord, be not far from me - Compare the notes at Psalms 10:1.
Clarke's Notes on the Bible
Verse Psalms 35:22. This thou hast seen — I have no need to adduce evidences of these wrongs; thou, to whom I appeal, hast seen them. Therefore,