the Week of Proper 12 / Ordinary 17
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THE MESSAGE
Psalms 39:10
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
Remove your torment from me.Because of the force of your hand I am finished.
Remove your scourge away from me. I am overcome by the blow of your hand.
Remove thy stroke away from me: I am consumed by the blow of thine hand.
Remove your stroke from me; I am spent by the hostility of your hand.
Quit punishing me; your beating is about to kill me.
Please stop wounding me! You have almost beaten me to death!
"Remove Your plague from me; I am wasting away because of the conflict and opposition of Your hand.
"Remove Your plague from me; Because of the opposition of Your hand I am perishing.
Remove your scourge away from me. I am overcome by the blow of your hand.
Take thy plague away from mee: for I am consumed by the stroke of thine hand.
Remove Your plague from me;Because of the opposition of Your hand I am wasting away.
Remove Your scourge from me; I am perishing by the force of Your hand.
"Won't you stop punishing me? You have worn me down.
I am silent, I keep my mouth shut, because it is you who have done it.
Remove thy stroke away from me: I am consumed by the blow of thy hand.
But please stop punishing me. You will destroy me if you do not stop.
Remove thy scourges from me; I am stricken by the blow of thy hand.
Don't punish me any more! I am about to die from your blows.
Remove from me your affliction. By the opposition of your hand I perish.
Turn away Your stroke from me; I am consumed by the blow of Your hand.
I kepe sylece, and open not my mouth, for thou hast done it. Turne thy plages awaye fro me, for I am cosumed thorow the feare of thy hade.
Remove thy stroke away from me: I am consumed by the blow of thy hand.
No longer let your hand be hard on me; I am wasted by the blows of your hand.
I am dumb, I open not my mouth; because Thou hast done it.
Remooue thy stroke away from mee: I am consumed by the blowe of thine hand.
Take thy plague away from me: I am euen consumed by the meanes of thy heauy hande.
Remove thy scourges from me: I have fainted by reason of the strength of thine hand.
Remove thy stroke away from me: I am consumed by the blow of thine hand.
remoue thou thi woundis fro me.
Remove your stroke away from me: I am consumed by the blow of your hand.
Remove thy stroke away from me; I am consumed by the blow of thy hand.
Remove Your plague from me; I am consumed by the blow of Your hand.
But please stop striking me! I am exhausted by the blows from your hand.
Do not punish me any more. I am growing weak by the beatings of Your hand.
Remove your stroke from me; I am worn down by the blows of your hand.
Remove from off me thy stroke, Because of the hostility of thy hand, am, I, consumed.
(38-11) Remove thy scourges from me. The strength of thy hand hath made me faint in rebukes:
Remove thy stroke from me; I am spent by the blows of thy hand.
Turn aside from off me Thy stroke, From the striving of Thy hand I have been consumed.
"Remove Your plague from me; Because of the opposition of Your hand I am perishing.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Remove: Psalms 25:16, Psalms 25:17, 1 Samuel 6:5, Job 9:34, Job 13:21
I am consumed: Psalms 38:3, Psalms 38:4
blow: Heb. conflict, Job 40:8
Reciprocal: Ruth 1:13 - the hand Job 2:5 - put forth Job 7:16 - let me alone Job 36:18 - his Psalms 32:4 - hand Psalms 38:2 - thy hand Isaiah 38:13 - as a lion Isaiah 38:15 - What Jeremiah 14:17 - with a very Acts 13:11 - hand
Cross-References
He wouldn't do it. He said to his master's wife, "Look, with me here, my master doesn't give a second thought to anything that goes on here—he's put me in charge of everything he owns. He treats me as an equal. The only thing he hasn't turned over to me is you. You're his wife, after all! How could I violate his trust and sin against God?"
Wise friends will rescue you from the Temptress— that smooth-talking Seductress Who's faithless to the husband she married years ago, never gave a second thought to her promises before God. Her whole way of life is doomed; every step she takes brings her closer to hell. No one who joins her company ever comes back, ever sets foot on the path to real living.
The lips of a seductive woman are oh so sweet, her soft words are oh so smooth. But it won't be long before she's gravel in your mouth, a pain in your gut, a wound in your heart. She's dancing down the primrose path to Death; she's headed straight for Hell and taking you with her. She hasn't a clue about Real Life, about who she is or where she's going.
She threw her arms around him and kissed him, boldly took his arm and said, "I've got all the makings for a feast— today I made my offerings, my vows are all paid, So now I've come to find you, hoping to catch sight of your face—and here you are! I've spread fresh, clean sheets on my bed, colorful imported linens. My bed is aromatic with spices and exotic fragrances. Come, let's make love all night, spend the night in ecstatic lovemaking! My husband's not home; he's away on business, and he won't be back for a month."
The mouth of a whore is a bottomless pit; you'll fall in that pit if you're on the outs with God .
A whore is a bottomless pit; a loose woman can get you in deep trouble fast. She'll take you for all you've got; she's worse than a pack of thieves.
Run away from infantile indulgence. Run after mature righteousness—faith, love, peace—joining those who are in honest and serious prayer before God. Refuse to get involved in inane discussions; they always end up in fights. God's servant must not be argumentative, but a gentle listener and a teacher who keeps cool, working firmly but patiently with those who refuse to obey. You never know how or when God might sober them up with a change of heart and a turning to the truth, enabling them to escape the Devil's trap, where they are caught and held captive, forced to run his errands.
Friends, this world is not your home, so don't make yourselves cozy in it. Don't indulge your ego at the expense of your soul. Live an exemplary life among the natives so that your actions will refute their prejudices. Then they'll be won over to God's side and be there to join in the celebration when he arrives.
Gill's Notes on the Bible
Remove thy stroke away from me,.... The psalmist still considers his affliction as coming from the hand of God, as his stroke upon him, and which lay as a heavy burden on him, and which God only could remove; and to him he applies for the removal of it, who is to be sought unto by his people to do such things for them; nor is such an application any ways contrary to that silence and patience before expressed;
I am consumed by the blow of thine hand; meaning either that his flesh was consumed by his affliction, which came from the hand of God, or he should be consumed if he did not remove it: he could not bear up under it, but must sink and die; if he continued to strive and contend with him, his spirit would fail before him, and the soul that he had made; and therefore he entreats he would remember he was but dust, and remove his hand from him; for this is a reason enforcing the preceding petition.
Barnes' Notes on the Bible
Remove thy stroke away from me - And yet this calm submission, as expressed in Psalms 39:9, does not take away the desire that the hand of God may be removed, and that the suffering that is brought upon us may cease. Perfect submission is not inconsistent with the prayer that, if it be the will of God, the calamity may be removed: Luke 22:42. On the word here rendered “stroke” - נגע nega‛ - see the notes at Psalms 38:11. It is equivalent here to chastisement, or judgment. It refers to the trial which he was then enduring, whatever it was, which had given occasion to the feelings that he says Psalms 39:1-2 he had felt bound to suppress when in the presence of the wicked, but in reference to which he had learned entirely to acquiesce Psalms 39:9. From that trial itself he now prays that he may be delivered.
I am consumed - I am wasting away. I cannot long bear up under it. I must sink down to the grave if it is not removed. See Psalms 39:13.
By the blow of thine hand - Margin, as in Hebrew: “conflict.” That is, the blow which God brings on anyone when he has, as it were, a “strife” or a “conflict” with him. It is designed here to express his affliction, as if God had “struck” him.
Clarke's Notes on the Bible
Verse Psalms 39:10. Remove thy stroke away from me — This seems to be a figure taken from gladiators, or persons contending in single combat. One is wounded so as to be able to maintain the fight no longer: he therefore gives in, and prays his adversary to spare his life. I am conquered; I can hold the contest no longer: thou art too powerful for me. He cries what our ancestors used to term craven; the word spoken by him who was conquered in the battle ordeal, or trial by combat.