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THE MESSAGE
Psalms 9:6
Bible Study Resources
Dictionaries:
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- InternationalParallel Translations
The enemy has come to eternal ruin.You have uprooted the cities,and the very memory of them has perished.
The enemy is overtaken by endless ruin. The very memory of the cities which you have overthrown has perished.
O thou enemy, destructions are come to a perpetual end: and thou hast destroyed cities; their memorial is perished with them.
The enemy came to an end in everlasting ruins; their cities you rooted out; the very memory of them has perished.
The enemy is gone forever. You destroyed their cities; no one even remembers them.
The enemy's cities have been reduced to permanent ruins; you destroyed their cities; all memory of the enemies has perished.
The enemy has been cut off and has vanished in everlasting ruins, You have uprooted their cities; The very memory of them has perished.
The enemy has come to an end in everlasting ruins, And You have uprooted the cities; The very memory of them has perished.
The enemy is overtaken by endless ruin. The very memory of the cities which you have overthrown has perished.
O enemie, destructions are come to a perpetual end, and thou hast destroyed the cities: their memoriall is perished with them.
The enemy has come to an end in perpetual ruins,And You have uprooted the cities;The very memory of them has perished.
The enemy has come to eternal ruin, and You have uprooted their cities; the very memory of them has vanished.
Our enemies are destroyed completely for all time. Their cities are torn down, and they will never be remembered again.
You rebuked the nations, destroyed the wicked, blotted out their name forever and ever.
O enemy! destructions are ended for ever.—Thou hast also destroyed cities, even the remembrance of them hath perished.
The enemy is finished! You destroyed their cities. There is nothing left to remind us of them.
My enemies have been annihilated by the sword for ever; and thou hast destroyed the villages and their very memory hath perished.
Our enemies are finished forever; you have destroyed their cities, and they are completely forgotten.
The enemies are destroyed in ruins forever, and you have uprooted their cities; their very memory has perished.
The desolations of the enemy are ended forever; and You have uprooted the cities; their memory has perished with them.
The enemies swerdes are come to an ende, thou hast ouerthrowen their cities, their memoriall is perished with the.
The enemy are come to an end, they are desolate for ever; And the cities which thou hast overthrown, The very remembrance of them is perished.
You have given their towns to destruction; the memory of them has gone; they have become waste for ever.
Thou hast rebuked the nations, Thou hast destroyed the wicked, Thou hast blotted out their name for ever and ever.
O thou enemie, destructions are come to a perpetuall end; and thou hast destroyed cities, their memoriall is perished with them.
O thou enemie thou thoughtest to bryng vs to a perpetuall desolation: and to destroy our cities, so that there shoulde remayne no memory of them.
The swords of the enemy have failed utterly; and thou hast destroyed cities: their memorial has been destroyed with a noise,
The enemy are come to an end, they are desolate for ever; and the cities which thou hast overthrown, their very memorial is perished.
The swerdis of the enemy failiden in to the ende; and thou hast distried the citees of hem. The mynde of hem perischide with sown;
The enemy have come to an end, they are desolate forever; And the cities which you have overthrown, The very remembrance of them is perished.
O thou enemy, destructions are come to a perpetual end: and thou hast destroyed cities; their memorial hath perished with them.
O enemy, destructions are finished forever! And you have destroyed cities; Even their memory has perished.
The enemy is finished, in endless ruins; the cities you uprooted are now forgotten.
Those who fight against You are finished forever. You have destroyed their cities. They will be remembered no more.
The enemies have vanished in everlasting ruins; their cities you have rooted out; the very memory of them has perished.
O enemy! complete are the desolations, evermore, - even cities, hast thou uprooted, The memory of, them, hath perished.
(9-7) The swords of the enemy have failed unto the end: and their cities thou hast destroyed. Their memory hath perished with a noise:
The enemy have vanished in everlasting ruins; their cities thou hast rooted out; the very memory of them has perished.
O thou Enemy, Finished have been destructions for ever, As to cities thou hast plucked up, Perished hath their memorial with them.
The enemy has come to an end in perpetual ruins, And You have uprooted the cities; The very memory of them has perished.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
O thou: etc. or, The destructions of the enemy are come to a perpetual end, and their cities hast thou destroyed, etc. Psalms 7:5, Psalms 8:2, Exodus 15:16, Micah 7:8, Micah 7:10
destructions: Psalms 46:9, Exodus 14:13, Isaiah 10:24, Isaiah 10:25, Isaiah 14:6-8, Nahum 1:9-13, 1 Corinthians 15:26, 1 Corinthians 15:54-57, Revelation 20:2
thou hast: 1 Samuel 30:1, 1 Samuel 31:7, Isaiah 10:6, Isaiah 10:7, Isaiah 10:13, Isaiah 10:14, Isaiah 14:17, Isaiah 37:26, Jeremiah 51:25
memorial: 2 Kings 19:25, Isaiah 14:22, Isaiah 14:23, Jeremiah 51:62-64
Reciprocal: Exodus 17:14 - the remembrance Psalms 7:9 - Oh Psalms 13:2 - enemy Proverbs 10:7 - the name Ecclesiastes 1:11 - There is Isaiah 26:14 - and made Isaiah 51:13 - where is Jeremiah 49:1 - cities Ezekiel 21:25 - whose
Cross-References
This is the family tree of the human race: When God created the human race, he made it godlike, with a nature akin to God. He created both male and female and blessed them, the whole human race.
"But your own lifeblood I will avenge; I will avenge it against both animals and other humans.
Whoever sheds human blood, by humans let his blood be shed, Because God made humans in his image reflecting God's very nature. You're here to bear fruit, reproduce, lavish life on the Earth, live bountifully!"
God continued, "This is the sign of the covenant I am making between me and you and everything living around you and everyone living after you. I'm putting my rainbow in the clouds, a sign of the covenant between me and the Earth. From now on, when I form a cloud over the Earth and the rainbow appears in the cloud, I'll remember my covenant between me and you and everything living, that never again will floodwaters destroy all life. When the rainbow appears in the cloud, I'll see it and remember the eternal covenant between God and everything living, every last living creature on Earth."
Noah lived another 350 years following the flood. He lived a total of 950 years. And he died.
"Anyone who hits and kills a fellow human must be put to death. Anyone who kills someone's animal must make it good—a life for a life. Anyone who injures his neighbor will get back the same as he gave: fracture for fracture, eye for eye, tooth for tooth. What he did to hurt that person will be done to him. Anyone who hits and kills an animal must make it good, but whoever hits and kills a fellow human will be put to death. And no double standards: the same rule goes for foreigners and natives. I am God , your God."
"Don't pollute the land in which you live. Murder pollutes the land. The land can't be cleaned up of the blood of murder except through the blood of the murderer.
You're the One I've violated, and you've seen it all, seen the full extent of my evil. You have all the facts before you; whatever you decide about me is fair. I've been out of step with you for a long time, in the wrong since before I was born. What you're after is truth from the inside out. Enter me, then; conceive a new, true life.
Jesus said, "Put your sword back where it belongs. All who use swords are destroyed by swords. Don't you realize that I am able right now to call to my Father, and twelve companies—more, if I want them—of fighting angels would be here, battle-ready? But if I did that, how would the Scriptures come true that say this is the way it has to be?"
To Be a Responsible Citizen Be a good citizen. All governments are under God. Insofar as there is peace and order, it's God's order. So live responsibly as a citizen. If you're irresponsible to the state, then you're irresponsible with God, and God will hold you responsible. Duly constituted authorities are only a threat if you're trying to get by with something. Decent citizens should have nothing to fear. Do you want to be on good terms with the government? Be a responsible citizen and you'll get on just fine, the government working to your advantage. But if you're breaking the rules right and left, watch out. The police aren't there just to be admired in their uniforms. God also has an interest in keeping order, and he uses them to do it. That's why you must live responsibly—not just to avoid punishment but also because it's the right way to live. That's also why you pay taxes—so that an orderly way of life can be maintained. Fulfill your obligations as a citizen. Pay your taxes, pay your bills, respect your leaders. Don't run up debts, except for the huge debt of love you owe each other. When you love others, you complete what the law has been after all along. The law code—don't sleep with another person's spouse, don't take someone's life, don't take what isn't yours, don't always be wanting what you don't have, and any other "don't" you can think of—finally adds up to this: Love other people as well as you do yourself. You can't go wrong when you love others. When you add up everything in the law code, the sum total is love. But make sure that you don't get so absorbed and exhausted in taking care of all your day-by-day obligations that you lose track of the time and doze off, oblivious to God. The night is about over, dawn is about to break. Be up and awake to what God is doing! God is putting the finishing touches on the salvation work he began when we first believed. We can't afford to waste a minute, must not squander these precious daylight hours in frivolity and indulgence, in sleeping around and dissipation, in bickering and grabbing everything in sight. Get out of bed and get dressed! Don't loiter and linger, waiting until the very last minute. Dress yourselves in Christ, and be up and about!
Gill's Notes on the Bible
O thou enemy,.... Which some understand of Goliath, though we do not read of any desolations made by him, nor of any cities destroyed by him; nor by the Israelites upon his death, and the flight of the Philistines on that account; Jarchi interprets it of Esau and his posterity, who shall be destroyed in future time, to which he applies,
Ezekiel 35:9; other Jewish writers c think Amalek is intended, whose destruction they suppose will be in the days of the Messiah, and then will this Scripture be fulfilled: and as these all prefigured antichrist, as before observed, he seems to be designed, and not Satan, as some Christian interpreters have thought, that enemy of Christ, personal and mystical, of the church, and every true believer; and so is antichrist, he opposes himself to God, and all that is called God; he is one that is contrary to Christ, as his name signifies, to his persons, offices, grace, and kingdom; who blasphemes the name of God, his tabernacle, and his saints;
destructions are come to a perpetual end; which may be understood either of the destructions and desolations made by antichrist, the havoc he has made in the world, treading under foot the holy city, the church, destroying the earth and the inhabitants of it, the bodies, souls, and estates of men; but now the psalmist prophetically declares the end of them to be come, his forty two months, or one thousand two hundred and sixty days or years, will be up, and he will go on no more desolating and destroying; see Revelation 11:2; or of the destructions and desolations made upon him by the pouring out of the seven vials upon the antichristian states, upon the seat of the beast, and upon both Pope and Turk, the eastern and western antichrist; when in the issue the beast, and the false prophet with him, will be taken and cast alive into a lake of fire; see Revelation 19:20; and so this phrase denotes that the destruction of antichrist will be consummate, his ruin will be complete, and there will be an utter end of him. Some, instead of "desolations", by the change of a point read
חרהות, "swords", and Ben Labrat or R. Donesh says d that he found it so written in an ancient book; and so reads Jarchi, though he takes notice of the other reading also; and so read the Septuagint, Syriac, Arabic, and Ethiopic versions; and then the sense is, swords shall fail, they shall be no more made use of to destroy men with, they shall be beaten into ploughshares; for upon the destruction of the man of sin there will be a profound peace in the world; see Isaiah 2:4. Some e read these words interrogatively, "are destructions come to a perpetual end?" that is, which the enemy antichrist designed to bring upon the people of God? no, they are not; he may imagine they are, when the two witnesses are slain; and may think he has then made an entire slaughter, and a complete destruction of the saints; but he will be mistaken, these witnesses will rise again, and ascend up to heaven in the sight of their enemies, and to the great terror of them,
Revelation 11:10;
and thou hast destroyed cities, or "hast thou destroyed cities?" that is, as antichrist threatened and intended, namely, to destroy all the cities and churches of Christ; but, alas! he will never be able to do it, they are built on a rock against which the gates of hell can never prevail: but it is better to read the words affirmatively, and interpret them not of the enemy, but of God, and of him destroying the cities of the enemy; for, at the pouring out the seventh and last vial, the great city, the whole antichristian jurisdiction, will be divided into three parts, and utterly perish; and the cities of the Pagan and Mahometan nations will fall, and particularly Babylon the great city will come in remembrance before God, and be utterly destroyed,
Revelation 16:19;
their memorial is perished with them; they shall not be returned or built any more, but shall be like a millstone cast into the sea, and be found no more at all, Ezekiel 35:9. Some f read this clause by way of interrogation as the others, "is their memorial perished with them?" no, the righteous are in everlasting remembrance, even those churches which the Romish antichrist has made havoc of, as the Albigenses and Waldenses; the memory of them is still precious.
c Midrash Tillim in loc. Tzeror Hammor, fol. 150. 2. d Apud Aben Ezra in loc. e So Piscator, Cocceius, Ainsworth. f Sic Genevenses, Diodatus, Bueerus, Cocceius.
Barnes' Notes on the Bible
O thou enemy! - This verse has been very variously rendered and explained. For an examination of the particular views entertained of it, see particularly Rosenmuller, in loc. The reference is doubtless to the enemies mentioned in the previous verses; and the idea is substantially the same - that they were completely overcome and subdued. The phrase, “O thou enemy,” is probably to be regarded as the nominative absolute. “The enemy - his destructions or desolations are finished forever. He will now no more engage in that work.” The attention of the writer is fixed on them, and on the fact that they will no more engage in the work of desolation. It is not, therefore, properly to be regarded, as it is rendered in the common translation, as an apostrophe to the enemy, but rather as indicating a state of mind in which the writer is meditating on his foes, and on the fact that they would no more engage in the work in which they had been occupied - of laying cities and towns in ruins.
Destructions are come to a perpetual end - That is, thy destructions are finished, completed, accomplished. There are to be no more of them. This may either refer to their acts causing destruction, or laying waste cities and towns, meaning that they would no more accomplish this work; or to the destruction or ruins which they had caused in laying waste cities - the ruins which marked their career - meaning that the number of such ruins was now complete, and that no more would be added, for they them. selves were overthrown. The word rendered “destructions” means properly desolations, waste places, ruins, and seem here to refer to the wastes or ruins which the enemy had made; and the true idea is, that such desolations were now complete, or that they would not be suffered to devastate anymore cities and fields. Prof. Alexander renders this, “finished, completed are (his) ruins, desolations, forever; that is, he is ruined or made desolate forever.”
And thou hast destroyed cities - That is, in thy desolating career. This, considered as an address to the enemy, would seem to refer to the career of some victor who had Carried fire and sword through the land, and whose course had been marked by smoking ruins. This was, however, now at an end, for God had interposed, and had given the author of the psalm a victory ever his foe. Prof. Alexander regards this, less properly, as an address to God, meaning that he had destroyed the cities of the enemy. The idea is, rather, that this enemy had been distinguised for spreading desolation and ruin, and that this career was now closed forever.
Their memorial is perished with them - The names of the cities, referring to their utter destruction, and to the character of the warfare which had been waged. It had been utterly barbarous and vicious; the enemy had left nothing to testify even what the city had been, and its name had ceased to be mentioned. See the notes at Psalms 9:5. This seems to be mentioned as a justification of the warfare which the author of the psalm had waged against this enemy, and as showing why God had interposed and had given him the victory.
Clarke's Notes on the Bible
Verse Psalms 9:6. Destructions are come to a perpetual end — Rather, "The enemy is desolated for ever; for thou hast destroyed their cities, and their memory is perished with them." Multitudes of the cities of the Canaanites have perished so utterly that neither name nor vestige remains of them.