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THE MESSAGE
Revelation 18:10
This verse is not available in the MSG!
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Christian Standard Bible®
They will stand far off in fear of her torment, saying,
They will stand far off in fear of her torment, saying,
King James Version (1611)
Standing afarre off for the feare of her torment, saying, Alas, alas, that great citie Babylon, that mighty citie: for in one houre is thy iudgement come.
Standing afarre off for the feare of her torment, saying, Alas, alas, that great citie Babylon, that mighty citie: for in one houre is thy iudgement come.
King James Version
Standing afar off for the fear of her torment, saying, Alas, alas that great city Babylon, that mighty city! for in one hour is thy judgment come.
Standing afar off for the fear of her torment, saying, Alas, alas that great city Babylon, that mighty city! for in one hour is thy judgment come.
New American Standard Bible
standing at a distance because of the fear of her torment, saying, 'Woe, woe, the great city, Babylon, the strong city! For in one hour your judgment has come.'
standing at a distance because of the fear of her torment, saying, 'Woe, woe, the great city, Babylon, the strong city! For in one hour your judgment has come.'
New Century Version
They will be afraid of her suffering and stand far away and say: "Terrible! How terrible for you, great city, powerful city of Babylon, because your punishment has come in one hour!"
They will be afraid of her suffering and stand far away and say: "Terrible! How terrible for you, great city, powerful city of Babylon, because your punishment has come in one hour!"
English Standard Version
They will stand far off, in fear of her torment, and say, "Alas! Alas! You great city, you mighty city, Babylon! For in a single hour your judgment has come."
They will stand far off, in fear of her torment, and say, "Alas! Alas! You great city, you mighty city, Babylon! For in a single hour your judgment has come."
New American Standard Bible (1995)
standing at a distance because of the fear of her torment, saying, 'Woe, woe, the great city, Babylon, the strong city! For in one hour your judgment has come.'
standing at a distance because of the fear of her torment, saying, 'Woe, woe, the great city, Babylon, the strong city! For in one hour your judgment has come.'
Berean Standard Bible
In fear of her torment, they will stand at a distance and cry out: "Woe, woe to the great city, the mighty city of Babylon! For in a single hour your judgment has come."
In fear of her torment, they will stand at a distance and cry out: "Woe, woe to the great city, the mighty city of Babylon! For in a single hour your judgment has come."
Contemporary English Version
Her sufferings will frighten them, and they will stand at a distance and say, "Pity that great and powerful city! Pity Babylon! In a single hour her judgment has come."
Her sufferings will frighten them, and they will stand at a distance and say, "Pity that great and powerful city! Pity Babylon! In a single hour her judgment has come."
Complete Jewish Bible
Standing at a distance, for fear of her torment, they will say, "Oh no! The great city! Bavel, the mighty city! In a single hour your judgment has come!"
Standing at a distance, for fear of her torment, they will say, "Oh no! The great city! Bavel, the mighty city! In a single hour your judgment has come!"
Darby Translation
standing afar off, through fear of her torment, saying, Woe, woe, the great city, Babylon, the strong city! for in one hour thy judgment is come.
standing afar off, through fear of her torment, saying, Woe, woe, the great city, Babylon, the strong city! for in one hour thy judgment is come.
Easy-to-Read Version
The rulers will be afraid of her suffering and stand far away. They will say, ‘Terrible! How terrible, O great city, O powerful city of Babylon! Your punishment came in one hour!'
The rulers will be afraid of her suffering and stand far away. They will say, ‘Terrible! How terrible, O great city, O powerful city of Babylon! Your punishment came in one hour!'
Geneva Bible (1587)
And shall stand a farre off for feare of her torment, saying, Alas, alas, that great citie Babylon, that mightie citie: for in one houre is thy iudgemet come.
And shall stand a farre off for feare of her torment, saying, Alas, alas, that great citie Babylon, that mightie citie: for in one houre is thy iudgemet come.
George Lamsa Translation
Standing afar off for the fear of her torment, saying, Woe, woe, that great city Babylon, that mighty city! for in one hour you have been condemned.
Standing afar off for the fear of her torment, saying, Woe, woe, that great city Babylon, that mighty city! for in one hour you have been condemned.
Good News Translation
They stand a long way off, because they are afraid of sharing in her suffering. They say, "How terrible! How awful! This great and mighty city Babylon! In just one hour you have been punished!"
They stand a long way off, because they are afraid of sharing in her suffering. They say, "How terrible! How awful! This great and mighty city Babylon! In just one hour you have been punished!"
Lexham English Bible
standing far off because of the fear of her torment, saying, "Woe, woe, the great city, Babylon the powerful city, because in one hour your judgment has come!"
standing far off because of the fear of her torment, saying, "Woe, woe, the great city, Babylon the powerful city, because in one hour your judgment has come!"
Literal Translation
standing from afar because of the fear of her torment, saying, Woe! Woe to the great city, Babylon, the strong city! For in one hour your judgment came.
standing from afar because of the fear of her torment, saying, Woe! Woe to the great city, Babylon, the strong city! For in one hour your judgment came.
Amplified Bible
standing a long way off, in fear of her torment, saying, 'Woe, woe, the great city, the strong city, Babylon! In a single hour your judgment has come.'
standing a long way off, in fear of her torment, saying, 'Woe, woe, the great city, the strong city, Babylon! In a single hour your judgment has come.'
American Standard Version
standing afar off for the fear of her torment, saying, Woe, woe, the great city, Babylon, the strong city! for in one hour is thy judgment come.
standing afar off for the fear of her torment, saying, Woe, woe, the great city, Babylon, the strong city! for in one hour is thy judgment come.
Bible in Basic English
Watching from far away, for fear of her punishment, saying, Sorrow, sorrow for Babylon, the great town, the strong town! for in one hour you have been judged.
Watching from far away, for fear of her punishment, saying, Sorrow, sorrow for Babylon, the great town, the strong town! for in one hour you have been judged.
Hebrew Names Version
standing far away for the fear of her torment, saying, 'Woe, woe, the great city, Bavel, the strong city! For your judgment has come in one hour.'
standing far away for the fear of her torment, saying, 'Woe, woe, the great city, Bavel, the strong city! For your judgment has come in one hour.'
International Standard Version
Frightened by her torture, they will stand far away and say,Isaiah 21:9; Revelation 14:8,17, 19;">[xr] "How terrible, how terrible it is for that great city, the powerful city Babylon! For in one hour your judgment has come!"
Frightened by her torture, they will stand far away and say,Isaiah 21:9; Revelation 14:8,17, 19;">[xr] "How terrible, how terrible it is for that great city, the powerful city Babylon! For in one hour your judgment has come!"
Etheridge Translation
standing from far, for fear of her torment, saying, Woe, woe, that great city Babel, that mighty city ! For in one hour hath come thy judgment.
standing from far, for fear of her torment, saying, Woe, woe, that great city Babel, that mighty city ! For in one hour hath come thy judgment.
Murdock Translation
standing afar off, from fear of her torment, [fn] saying, Alas, alas ! that great city Babylon, that powerful city; for in one hour is thy judgment come!
standing afar off, from fear of her torment, [fn] saying, Alas, alas ! that great city Babylon, that powerful city; for in one hour is thy judgment come!
Bishop's Bible (1568)
And shall stande a farre of for feare of her punishment, saying: Alas, alas, that great citie Babylon, that myghtie citie, for at one houre is thy iudgement come.
And shall stande a farre of for feare of her punishment, saying: Alas, alas, that great citie Babylon, that myghtie citie, for at one houre is thy iudgement come.
English Revised Version
standing afar off for the fear of her torment, saying, Woe, woe, the great city, Babylon, the strong city! for in one hour is thy judgment come.
standing afar off for the fear of her torment, saying, Woe, woe, the great city, Babylon, the strong city! for in one hour is thy judgment come.
World English Bible
standing far away for the fear of her torment, saying, 'Woe, woe, the great city, Babylon, the strong city! For your judgment has come in one hour.'
standing far away for the fear of her torment, saying, 'Woe, woe, the great city, Babylon, the strong city! For your judgment has come in one hour.'
Wesley's New Testament (1755)
Standing afar off for fear of her torment, saying, Alas, alas! Thou great city Babylon, thou strong city! In one hour is thy judgment come.
Standing afar off for fear of her torment, saying, Alas, alas! Thou great city Babylon, thou strong city! In one hour is thy judgment come.
Weymouth's New Testament
while they stand afar off because of their terror at her heavy punishment, and say, `Alas, alas, thou great city, O Babylon, the mighty city! For in one short hour thy doom has come!'
while they stand afar off because of their terror at her heavy punishment, and say, `Alas, alas, thou great city, O Babylon, the mighty city! For in one short hour thy doom has come!'
Wycliffe Bible (1395)
stondynge fer, for drede of the turmentis of it, and seiynge, Wo! wo! wo! thilke greet citee Babiloyn, and thilke stronge citee; for in oon our thi dom cometh.
stondynge fer, for drede of the turmentis of it, and seiynge, Wo! wo! wo! thilke greet citee Babiloyn, and thilke stronge citee; for in oon our thi dom cometh.
Update Bible Version
standing far off for the fear of her torment, saying, Woe, woe, the great city, Babylon, the strong city! for in one hour is your judgment come.
standing far off for the fear of her torment, saying, Woe, woe, the great city, Babylon, the strong city! for in one hour is your judgment come.
Webster's Bible Translation
Standing afar off for the fear of her torment, saying, Alas, alas, that great city Babylon, that mighty city! for in one hour is thy judgment come.
Standing afar off for the fear of her torment, saying, Alas, alas, that great city Babylon, that mighty city! for in one hour is thy judgment come.
New English Translation
They will stand a long way off because they are afraid of her torment, and will say, "Woe, woe, O great city, Babylon the powerful city! For in a single hour your doom has come!"
They will stand a long way off because they are afraid of her torment, and will say, "Woe, woe, O great city, Babylon the powerful city! For in a single hour your doom has come!"
New King James Version
standing at a distance for fear of her torment, saying, "Alas, alas, that great city Babylon, that mighty city! For in one hour your judgment has come.'
standing at a distance for fear of her torment, saying, "Alas, alas, that great city Babylon, that mighty city! For in one hour your judgment has come.'
New Living Translation
They will stand at a distance, terrified by her great torment. They will cry out, "How terrible, how terrible for you, O Babylon, you great city! In a single moment God's judgment came on you."
They will stand at a distance, terrified by her great torment. They will cry out, "How terrible, how terrible for you, O Babylon, you great city! In a single moment God's judgment came on you."
New Life Bible
They stand a long way from her because they are afraid of her sufferings. They say, ‘It is bad! It is bad for the big and powerful city of Babylon. For in one hour she is destroyed.'
They stand a long way from her because they are afraid of her sufferings. They say, ‘It is bad! It is bad for the big and powerful city of Babylon. For in one hour she is destroyed.'
New Revised Standard
they will stand far off, in fear of her torment, and say, "Alas, alas, the great city, Babylon, the mighty city! For in one hour your judgment has come."
they will stand far off, in fear of her torment, and say, "Alas, alas, the great city, Babylon, the mighty city! For in one hour your judgment has come."
J.B. Rotherham Emphasized Bible
afar off, standing, because of their fear of her torment, saying - Alas! alas! the great city! Babylon, the mighty city! That, in one hour, hath come thy judgment.
afar off, standing, because of their fear of her torment, saying - Alas! alas! the great city! Babylon, the mighty city! That, in one hour, hath come thy judgment.
Douay-Rheims Bible
Standing afar off for fear of her torments, saying: Alas! alas! that great city, Babylon, that mighty city: for in one hour is thy judgment come.
Standing afar off for fear of her torments, saying: Alas! alas! that great city, Babylon, that mighty city: for in one hour is thy judgment come.
Revised Standard Version
they will stand far off, in fear of her torment, and say, "Alas! alas! thou great city, thou mighty city, Babylon! In one hour has thy judgment come."
they will stand far off, in fear of her torment, and say, "Alas! alas! thou great city, thou mighty city, Babylon! In one hour has thy judgment come."
Tyndale New Testament (1525)
and shall stonde a farre of for feare of her punnysshment sayinge: Alas Alas that gret cite Babilon that myghty cite: For at won houre is her iudgment come.
and shall stonde a farre of for feare of her punnysshment sayinge: Alas Alas that gret cite Babilon that myghty cite: For at won houre is her iudgment come.
Young's Literal Translation
from afar having stood because of the fear of her torment, saying, Wo, wo, the great city! Babylon, the strong city! because in one hour did come thy judgment.
from afar having stood because of the fear of her torment, saying, Wo, wo, the great city! Babylon, the strong city! because in one hour did come thy judgment.
Miles Coverdale Bible (1535)
and shal stonde a farre of for feare of her punysshment, sayenge: Alas, Alas, that greate cite Babylon, that mighty cite: For at one houre is thy iudgment come.
and shal stonde a farre of for feare of her punysshment, sayenge: Alas, Alas, that greate cite Babylon, that mighty cite: For at one houre is thy iudgment come.
Mace New Testament (1729)
frightned at her torments they will stand afar off, and cry, "alas, alas, that great city Babylon, that mighty city! what! is thy condemnation so suddenly come?"
frightned at her torments they will stand afar off, and cry, "alas, alas, that great city Babylon, that mighty city! what! is thy condemnation so suddenly come?"
Simplified Cowboy Version
But they ain't stupid, they won't get too close because they don't want to get a taste of what she's going through. They will say, 'This is horrible. What a waste! In just one hour Babylon has been brought down.'
But they ain't stupid, they won't get too close because they don't want to get a taste of what she's going through. They will say, 'This is horrible. What a waste! In just one hour Babylon has been brought down.'
Contextual Overview
9"The kings of the earth will see the smoke of her burning, and they'll cry and carry on, the kings who went night after night to her brothel. They'll keep their distance for fear they'll get burned, and they'll cry their lament: Doom, doom, the great city doomed! City of Babylon, strong city! In one hour it's over, your judgment come! 11"The traders will cry and carry on because the bottom dropped out of business, no more market for their goods: gold, silver, precious gems, pearls; fabrics of fine linen, purple, silk, scarlet; perfumed wood and vessels of ivory, precious woods, bronze, iron, and marble; cinnamon and spice, incense, myrrh, and frankincense; wine and oil, flour and wheat; cattle, sheep, horses, and chariots. And slaves—their terrible traffic in human lives. Everything you've lived for, gone! All delicate and delectable luxury, lost! Not a scrap, not a thread to be found! "The traders who made millions off her kept their distance for fear of getting burned, and cried and carried on all the more: Doom, doom, the great city doomed! Dressed in the latest fashions, adorned with the finest jewels, in one hour such wealth wiped out! "All the ship captains and travelers by sea, sailors and toilers of the sea, stood off at a distance and cried their lament when they saw the smoke from her burning: ‘Oh, what a city! There was never a city like her!' They threw dust on their heads and cried as if the world had come to an end: Doom, doom, the great city doomed! All who owned ships or did business by sea Got rich on her getting and spending. And now it's over—wiped out in one hour! "O Heaven, celebrate! And join in, saints, apostles, and prophets! God has judged her; every wrong you suffered from her has been judged." A strong Angel reached for a boulder—huge, like a millstone—and heaved it into the sea, saying, Heaved and sunk, the great city Babylon, sunk in the sea, not a sign of her ever again. Silent the music of harpists and singers— you'll never hear flutes and trumpets again. Artisans of every kind—gone; you'll never see their likes again. The voice of a millstone grinding falls dumb; you'll never hear that sound again. The light from lamps, never again; never again laughter of bride and groom. Her traders robbed the whole earth blind, and by black-magic arts deceived the nations. The only thing left of Babylon is blood— the blood of saints and prophets, the murdered and the martyred. 18Doom to the City of Darkness Following this I saw another Angel descend from Heaven. His authority was immense, his glory flooded earth with brightness, his voice thunderous: Ruined, ruined, Great Babylon, ruined! A ghost town for demons is all that's left! A garrison of carrion spirits, garrison of loathsome, carrion birds. All nations drank the wild wine of her whoring; kings of the earth went whoring with her; entrepreneurs made millions exploiting her. Just then I heard another shout out of Heaven: Get out, my people, as fast as you can, so you don't get mixed up in her sins, so you don't get caught in her doom. Her sins stink to high Heaven; God has remembered every evil she's done. Give her back what she's given, double what she's doubled in her works, double the recipe in the cup she mixed; Bring her flaunting and wild ways to torment and tears. Because she gloated, "I'm queen over all, and no widow, never a tear on my face," In one day, disasters will crush her— death, heartbreak, and famine— Then she'll be burned by fire, because God, the Strong God who judges her, has had enough. "The kings of the earth will see the smoke of her burning, and they'll cry and carry on, the kings who went night after night to her brothel. They'll keep their distance for fear they'll get burned, and they'll cry their lament: Doom, doom, the great city doomed! City of Babylon, strong city! In one hour it's over, your judgment come! "The traders will cry and carry on because the bottom dropped out of business, no more market for their goods: gold, silver, precious gems, pearls; fabrics of fine linen, purple, silk, scarlet; perfumed wood and vessels of ivory, precious woods, bronze, iron, and marble; cinnamon and spice, incense, myrrh, and frankincense; wine and oil, flour and wheat; cattle, sheep, horses, and chariots. And slaves—their terrible traffic in human lives. Everything you've lived for, gone! All delicate and delectable luxury, lost! Not a scrap, not a thread to be found! "The traders who made millions off her kept their distance for fear of getting burned, and cried and carried on all the more: Doom, doom, the great city doomed! Dressed in the latest fashions, adorned with the finest jewels, in one hour such wealth wiped out! "All the ship captains and travelers by sea, sailors and toilers of the sea, stood off at a distance and cried their lament when they saw the smoke from her burning: ‘Oh, what a city! There was never a city like her!' They threw dust on their heads and cried as if the world had come to an end: Doom, doom, the great city doomed! All who owned ships or did business by sea Got rich on her getting and spending. And now it's over—wiped out in one hour! "O Heaven, celebrate! And join in, saints, apostles, and prophets! God has judged her; every wrong you suffered from her has been judged." A strong Angel reached for a boulder—huge, like a millstone—and heaved it into the sea, saying, Heaved and sunk, the great city Babylon, sunk in the sea, not a sign of her ever again. Silent the music of harpists and singers— you'll never hear flutes and trumpets again. Artisans of every kind—gone; you'll never see their likes again. The voice of a millstone grinding falls dumb; you'll never hear that sound again. The light from lamps, never again; never again laughter of bride and groom. Her traders robbed the whole earth blind, and by black-magic arts deceived the nations. The only thing left of Babylon is blood— the blood of saints and prophets, the murdered and the martyred. 19Doom to the City of Darkness Following this I saw another Angel descend from Heaven. His authority was immense, his glory flooded earth with brightness, his voice thunderous: Ruined, ruined, Great Babylon, ruined! A ghost town for demons is all that's left! A garrison of carrion spirits, garrison of loathsome, carrion birds. All nations drank the wild wine of her whoring; kings of the earth went whoring with her; entrepreneurs made millions exploiting her. Just then I heard another shout out of Heaven: Get out, my people, as fast as you can, so you don't get mixed up in her sins, so you don't get caught in her doom. Her sins stink to high Heaven; God has remembered every evil she's done. Give her back what she's given, double what she's doubled in her works, double the recipe in the cup she mixed; Bring her flaunting and wild ways to torment and tears. Because she gloated, "I'm queen over all, and no widow, never a tear on my face," In one day, disasters will crush her— death, heartbreak, and famine— Then she'll be burned by fire, because God, the Strong God who judges her, has had enough. "The kings of the earth will see the smoke of her burning, and they'll cry and carry on, the kings who went night after night to her brothel. They'll keep their distance for fear they'll get burned, and they'll cry their lament: Doom, doom, the great city doomed! City of Babylon, strong city! In one hour it's over, your judgment come! "The traders will cry and carry on because the bottom dropped out of business, no more market for their goods: gold, silver, precious gems, pearls; fabrics of fine linen, purple, silk, scarlet; perfumed wood and vessels of ivory, precious woods, bronze, iron, and marble; cinnamon and spice, incense, myrrh, and frankincense; wine and oil, flour and wheat; cattle, sheep, horses, and chariots. And slaves—their terrible traffic in human lives. Everything you've lived for, gone! All delicate and delectable luxury, lost! Not a scrap, not a thread to be found! "The traders who made millions off her kept their distance for fear of getting burned, and cried and carried on all the more: Doom, doom, the great city doomed! Dressed in the latest fashions, adorned with the finest jewels, in one hour such wealth wiped out! "All the ship captains and travelers by sea, sailors and toilers of the sea, stood off at a distance and cried their lament when they saw the smoke from her burning: ‘Oh, what a city! There was never a city like her!' They threw dust on their heads and cried as if the world had come to an end: Doom, doom, the great city doomed! All who owned ships or did business by sea Got rich on her getting and spending. And now it's over—wiped out in one hour! 20 "O Heaven, celebrate! And join in, saints, apostles, and prophets! God has judged her; every wrong you suffered from her has been judged." 21A strong Angel reached for a boulder—huge, like a millstone—and heaved it into the sea, saying, Heaved and sunk, the great city Babylon, sunk in the sea, not a sign of her ever again. Silent the music of harpists and singers— you'll never hear flutes and trumpets again. Artisans of every kind—gone; you'll never see their likes again. The voice of a millstone grinding falls dumb; you'll never hear that sound again. The light from lamps, never again; never again laughter of bride and groom. Her traders robbed the whole earth blind, and by black-magic arts deceived the nations. The only thing left of Babylon is blood— the blood of saints and prophets, the murdered and the martyred.
Bible Verse Review
from Treasury of Scripure Knowledge
afar: Numbers 16:34
Alas: Revelation 18:16, Revelation 18:19, Jeremiah 30:7, Joel 1:15, Amos 5:16
that great: Revelation 14:8, Isaiah 21:9
for: Revelation 18:8, Revelation 18:17, Revelation 18:19, Jeremiah 51:8, Jeremiah 51:9
Reciprocal: Joshua 5:1 - heard 2 Samuel 10:19 - feared 2 Kings 6:5 - master Job 6:21 - ye see Job 34:26 - in Psalms 64:8 - all that Psalms 73:19 - How Isaiah 9:14 - in one day Isaiah 13:6 - Howl ye Isaiah 13:14 - they shall Isaiah 47:11 - thou shalt not be Jeremiah 48:39 - How is it Jeremiah 49:21 - earth Jeremiah 49:25 - General Jeremiah 50:27 - their day Jeremiah 51:25 - and will Jeremiah 51:30 - The mighty Jeremiah 51:41 - the praise Ezekiel 6:11 - Alas Ezekiel 26:17 - How art Ezekiel 27:35 - their kings Ezekiel 28:19 - they Ezekiel 30:2 - Howl Ezekiel 30:4 - pain Ezekiel 32:9 - vex Ezekiel 32:10 - and they Daniel 4:30 - great Obadiah 1:5 - how Micah 7:17 - they shall be Nahum 3:7 - that all Zephaniah 2:15 - how is Revelation 11:8 - the great Revelation 14:7 - hour Revelation 16:19 - the great Revelation 17:5 - Babylon Revelation 18:2 - Babylon Revelation 18:18 - What Revelation 19:2 - judged
Cross-References
Genesis 17:19
But God said, "That's not what I mean. Your wife, Sarah, will have a baby, a son. Name him Isaac (Laughter). I'll establish my covenant with him and his descendants, a covenant that lasts forever.
But God said, "That's not what I mean. Your wife, Sarah, will have a baby, a son. Name him Isaac (Laughter). I'll establish my covenant with him and his descendants, a covenant that lasts forever.
Genesis 18:3
He said, "Master, if it please you, stop for a while with your servant. I'll get some water so you can wash your feet. Rest under this tree. I'll get some food to refresh you on your way, since your travels have brought you across my path." They said, "Certainly. Go ahead."
He said, "Master, if it please you, stop for a while with your servant. I'll get some water so you can wash your feet. Rest under this tree. I'll get some food to refresh you on your way, since your travels have brought you across my path." They said, "Certainly. Go ahead."
Genesis 18:9
The men said to him, "Where is Sarah your wife?" He said, "In the tent."
The men said to him, "Where is Sarah your wife?" He said, "In the tent."
Genesis 18:13
God said to Abraham, "Why did Sarah laugh saying, ‘Me? Have a baby? An old woman like me?' Is anything too hard for God ? I'll be back about this time next year and Sarah will have a baby."
God said to Abraham, "Why did Sarah laugh saying, ‘Me? Have a baby? An old woman like me?' Is anything too hard for God ? I'll be back about this time next year and Sarah will have a baby."
Genesis 18:15
Sarah lied. She said, "I didn't laugh," because she was afraid. But he said, "Yes you did; you laughed."
Sarah lied. She said, "I didn't laugh," because she was afraid. But he said, "Yes you did; you laughed."
Genesis 18:16
When the men got up to leave, they set off for Sodom. Abraham walked with them to say good-bye.
When the men got up to leave, they set off for Sodom. Abraham walked with them to say good-bye.
Genesis 18:17
Then God said, "Shall I keep back from Abraham what I'm about to do? Abraham is going to become a large and strong nation; all the nations of the world are going to find themselves blessed through him. Yes, I've settled on him as the one to train his children and future family to observe God 's way of life, live kindly and generously and fairly, so that God can complete in Abraham what he promised him."
Then God said, "Shall I keep back from Abraham what I'm about to do? Abraham is going to become a large and strong nation; all the nations of the world are going to find themselves blessed through him. Yes, I've settled on him as the one to train his children and future family to observe God 's way of life, live kindly and generously and fairly, so that God can complete in Abraham what he promised him."
Luke 1:13
But the angel reassured him, "Don't fear, Zachariah. Your prayer has been heard. Elizabeth, your wife, will bear a son by you. You are to name him John. You're going to leap like a gazelle for joy, and not only you—many will delight in his birth. He'll achieve great stature with God. "He'll drink neither wine nor beer. He'll be filled with the Holy Spirit from the moment he leaves his mother's womb. He will turn many sons and daughters of Israel back to their God. He will herald God's arrival in the style and strength of Elijah, soften the hearts of parents to children, and kindle devout understanding among hardened skeptics—he'll get the people ready for God." Zachariah said to the angel, "Do you expect me to believe this? I'm an old man and my wife is an old woman." But the angel said, "I am Gabriel, the sentinel of God, sent especially to bring you this glad news. But because you won't believe me, you'll be unable to say a word until the day of your son's birth. Every word I've spoken to you will come true on time—God's time." Meanwhile, the congregation waiting for Zachariah was getting restless, wondering what was keeping him so long in the sanctuary. When he came out and couldn't speak, they knew he had seen a vision. He continued speechless and had to use sign language with the people. When the course of his priestly assignment was completed, he went back home. It wasn't long before his wife, Elizabeth, conceived. She went off by herself for five months, relishing her pregnancy. "So, this is how God acts to remedy my unfortunate condition!" she said. In the sixth month of Elizabeth's pregnancy, God sent the angel Gabriel to the Galilean village of Nazareth to a virgin engaged to be married to a man descended from David. His name was Joseph, and the virgin's name, Mary. Upon entering, Gabriel greeted her: Good morning! You're beautiful with God's beauty, Beautiful inside and out! God be with you. She was thoroughly shaken, wondering what was behind a greeting like that. But the angel assured her, "Mary, you have nothing to fear. God has a surprise for you: You will become pregnant and give birth to a son and call his name Jesus. He will be great, be called ‘Son of the Highest.' The Lord God will give him the throne of his father David; He will rule Jacob's house forever— no end, ever, to his kingdom." Mary said to the angel, "But how? I've never slept with a man." The angel answered, The Holy Spirit will come upon you, the power of the Highest hover over you; Therefore, the child you bring to birth will be called Holy, Son of God. "And did you know that your cousin Elizabeth conceived a son, old as she is? Everyone called her barren, and here she is six months pregnant! Nothing, you see, is impossible with God." And Mary said, Yes, I see it all now: I'm the Lord's maid, ready to serve. Let it be with me just as you say. Then the angel left her. Mary didn't waste a minute. She got up and traveled to a town in Judah in the hill country, straight to Zachariah's house, and greeted Elizabeth. When Elizabeth heard Mary's greeting, the baby in her womb leaped. She was filled with the Holy Spirit, and sang out exuberantly, You're so blessed among women, and the babe in your womb, also blessed! And why am I so blessed that the mother of my Lord visits me? The moment the sound of your greeting entered my ears, The babe in my womb skipped like a lamb for sheer joy. Blessed woman, who believed what God said, believed every word would come true! And Mary said, I'm bursting with God-news; I'm dancing the song of my Savior God. God took one good look at me, and look what happened— I'm the most fortunate woman on earth! What God has done for me will never be forgotten, the God whose very name is holy, set apart from all others. His mercy flows in wave after wave on those who are in awe before him. He bared his arm and showed his strength, scattered the bluffing braggarts. He knocked tyrants off their high horses, pulled victims out of the mud. The starving poor sat down to a banquet; the callous rich were left out in the cold. He embraced his chosen child, Israel; he remembered and piled on the mercies, piled them high. It's exactly what he promised, beginning with Abraham and right up to now. Mary stayed with Elizabeth for three months and then went back to her own home. When Elizabeth was full-term in her pregnancy, she bore a son. Her neighbors and relatives, seeing that God had overwhelmed her with mercy, celebrated with her. On the eighth day, they came to circumcise the child and were calling him Zachariah after his father. But his mother intervened: "No. He is to be called John." "But," they said, "no one in your family is named that." They used sign language to ask Zachariah what he wanted him named. Asking for a tablet, Zachariah wrote, "His name is to be John." That took everyone by surprise. Surprise followed surprise—Zachariah's mouth was now open, his tongue loose, and he was talking, praising God! A deep, reverential fear settled over the neighborhood, and in all that Judean hill country people talked about nothing else. Everyone who heard about it took it to heart, wondering, "What will become of this child? Clearly, God has his hand in this." Then Zachariah was filled with the Holy Spirit and prophesied, Blessed be the Lord, the God of Israel; he came and set his people free. He set the power of salvation in the center of our lives, and in the very house of David his servant, Just as he promised long ago through the preaching of his holy prophets: Deliverance from our enemies and every hateful hand; Mercy to our fathers, as he remembers to do what he said he'd do, What he swore to our father Abraham— a clean rescue from the enemy camp, So we can worship him without a care in the world, made holy before him as long as we live. And you, my child, "Prophet of the Highest," will go ahead of the Master to prepare his ways, Present the offer of salvation to his people, the forgiveness of their sins. Through the heartfelt mercies of our God, God's Sunrise will break in upon us, Shining on those in the darkness, those sitting in the shadow of death, Then showing us the way, one foot at a time, down the path of peace. The child grew up, healthy and spirited. He lived out in the desert until the day he made his prophetic debut in Israel.
But the angel reassured him, "Don't fear, Zachariah. Your prayer has been heard. Elizabeth, your wife, will bear a son by you. You are to name him John. You're going to leap like a gazelle for joy, and not only you—many will delight in his birth. He'll achieve great stature with God. "He'll drink neither wine nor beer. He'll be filled with the Holy Spirit from the moment he leaves his mother's womb. He will turn many sons and daughters of Israel back to their God. He will herald God's arrival in the style and strength of Elijah, soften the hearts of parents to children, and kindle devout understanding among hardened skeptics—he'll get the people ready for God." Zachariah said to the angel, "Do you expect me to believe this? I'm an old man and my wife is an old woman." But the angel said, "I am Gabriel, the sentinel of God, sent especially to bring you this glad news. But because you won't believe me, you'll be unable to say a word until the day of your son's birth. Every word I've spoken to you will come true on time—God's time." Meanwhile, the congregation waiting for Zachariah was getting restless, wondering what was keeping him so long in the sanctuary. When he came out and couldn't speak, they knew he had seen a vision. He continued speechless and had to use sign language with the people. When the course of his priestly assignment was completed, he went back home. It wasn't long before his wife, Elizabeth, conceived. She went off by herself for five months, relishing her pregnancy. "So, this is how God acts to remedy my unfortunate condition!" she said. In the sixth month of Elizabeth's pregnancy, God sent the angel Gabriel to the Galilean village of Nazareth to a virgin engaged to be married to a man descended from David. His name was Joseph, and the virgin's name, Mary. Upon entering, Gabriel greeted her: Good morning! You're beautiful with God's beauty, Beautiful inside and out! God be with you. She was thoroughly shaken, wondering what was behind a greeting like that. But the angel assured her, "Mary, you have nothing to fear. God has a surprise for you: You will become pregnant and give birth to a son and call his name Jesus. He will be great, be called ‘Son of the Highest.' The Lord God will give him the throne of his father David; He will rule Jacob's house forever— no end, ever, to his kingdom." Mary said to the angel, "But how? I've never slept with a man." The angel answered, The Holy Spirit will come upon you, the power of the Highest hover over you; Therefore, the child you bring to birth will be called Holy, Son of God. "And did you know that your cousin Elizabeth conceived a son, old as she is? Everyone called her barren, and here she is six months pregnant! Nothing, you see, is impossible with God." And Mary said, Yes, I see it all now: I'm the Lord's maid, ready to serve. Let it be with me just as you say. Then the angel left her. Mary didn't waste a minute. She got up and traveled to a town in Judah in the hill country, straight to Zachariah's house, and greeted Elizabeth. When Elizabeth heard Mary's greeting, the baby in her womb leaped. She was filled with the Holy Spirit, and sang out exuberantly, You're so blessed among women, and the babe in your womb, also blessed! And why am I so blessed that the mother of my Lord visits me? The moment the sound of your greeting entered my ears, The babe in my womb skipped like a lamb for sheer joy. Blessed woman, who believed what God said, believed every word would come true! And Mary said, I'm bursting with God-news; I'm dancing the song of my Savior God. God took one good look at me, and look what happened— I'm the most fortunate woman on earth! What God has done for me will never be forgotten, the God whose very name is holy, set apart from all others. His mercy flows in wave after wave on those who are in awe before him. He bared his arm and showed his strength, scattered the bluffing braggarts. He knocked tyrants off their high horses, pulled victims out of the mud. The starving poor sat down to a banquet; the callous rich were left out in the cold. He embraced his chosen child, Israel; he remembered and piled on the mercies, piled them high. It's exactly what he promised, beginning with Abraham and right up to now. Mary stayed with Elizabeth for three months and then went back to her own home. When Elizabeth was full-term in her pregnancy, she bore a son. Her neighbors and relatives, seeing that God had overwhelmed her with mercy, celebrated with her. On the eighth day, they came to circumcise the child and were calling him Zachariah after his father. But his mother intervened: "No. He is to be called John." "But," they said, "no one in your family is named that." They used sign language to ask Zachariah what he wanted him named. Asking for a tablet, Zachariah wrote, "His name is to be John." That took everyone by surprise. Surprise followed surprise—Zachariah's mouth was now open, his tongue loose, and he was talking, praising God! A deep, reverential fear settled over the neighborhood, and in all that Judean hill country people talked about nothing else. Everyone who heard about it took it to heart, wondering, "What will become of this child? Clearly, God has his hand in this." Then Zachariah was filled with the Holy Spirit and prophesied, Blessed be the Lord, the God of Israel; he came and set his people free. He set the power of salvation in the center of our lives, and in the very house of David his servant, Just as he promised long ago through the preaching of his holy prophets: Deliverance from our enemies and every hateful hand; Mercy to our fathers, as he remembers to do what he said he'd do, What he swore to our father Abraham— a clean rescue from the enemy camp, So we can worship him without a care in the world, made holy before him as long as we live. And you, my child, "Prophet of the Highest," will go ahead of the Master to prepare his ways, Present the offer of salvation to his people, the forgiveness of their sins. Through the heartfelt mercies of our God, God's Sunrise will break in upon us, Shining on those in the darkness, those sitting in the shadow of death, Then showing us the way, one foot at a time, down the path of peace. The child grew up, healthy and spirited. He lived out in the desert until the day he made his prophetic debut in Israel.
Gill's Notes on the Bible
Standing afar off for the fear of her torment,.... Lest they themselves should share in it, who have partook of her sins; either they will not be in a capacity to help her, or they will be dispirited, and will be in awe and dread of God's righteous judgments:
saying, alas! alas! that great city Babylon! that mighty city! it will aggravate their sorrow, when they reflect upon the former grandeur, magnificence, power, and authority, of the city and see of Rome, so often called in this book the great city; and so it is by other writers; the Jews call it so: they say c, when the Messiah comes,
"the kings of the world shall be gathered to קרתא רבתא, "the great city" of Rome; and the holy blessed God will cast upon them fire and hail, and great hail stones, (with which compare Revelation 16:21), and they shall perish from the world, except those kings that do not come there.''
It is common with the Jewish writers to call the Roman empire Edom; and Magdiel, one of the dukes of Edom, Genesis 36:43 who has his name from "greatness", is interpreted by one of their commentators d of Rome; the reason of which, another of them says e, is because Rome is become great above all kingdoms: the mount of Esau in Obadiah 1:21 is interpreted ית כרכא רבא, "that great city" of Esau, which is Rome f, and the same epithet it has in the Talmud g; and Porphyry calls it την μεγαλην πολιν, "that great city", without making mention of its name, as here; so among the Latins h, "Magnoe spes altera" Romae:
for in one hour is thy judgment come: the Ethiopic version reads, "the hour of her judgment"; the time of her punishment fixed by God; but the sense is, that her vengeance was suddenly come upon her; this is the judgment of the great whore, which the angel proposed to show to John, Revelation 17:1.
c Zohar in Gen. fol. 74. 3. d Jarchi in Gen. xxxvi. 43. e Abarbinel in Dan. fol. 42. 3. f Jarchi in Obadiah, ver. 21. g T. Bab. Sanhedrin, fol. 21. 2. h Servius in Virgil, Eclog. 6. p. 67.
Barnes' Notes on the Bible
Standing afar off for the fear of her torment - Not daring to approach, to attempt to rescue and save her. They who had so long contributed to the support of the papal power, and who had, in turn, been upheld by that, would not now even attempt to rescue her, but would stand by and see her destroyed, unable to render relief.
Alas, alas, that great city Babylon - The language of lamentation that so great and so mighty a city should fall.
For in one hour is thy judgment come - See the notes on Revelation 18:8. The general sentiment here is, that, in the final ruin of papal Rome, the kings and governments that had sustained her, and had been sustained by her, would see the source of their power taken away, but that they would not, or could not attempt her rescue. There have been not a few indications already that this will ultimately occur, and that the papal power will be left to fall, without any attempt, on the part of those governments which have been so long in alliance with it, to sustain or restore it.
Clarke's Notes on the Bible
Verse Revelation 18:10. Standing afar off — Beholding her desolations with wonder and astonishment, utterly unable to afford her any kind of assistance.
