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THE MESSAGE
Ruth 1:11
Bible Study Resources
Concordances:
- Nave'sDictionaries:
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- EveryParallel Translations
But Naomi replied, “Return home, my daughters. Why do you want to go with me? Am I able to have any more sons who could become your husbands?
Na`omi said, Turn again, my daughters: why will you go with me? have I yet sons in my womb, that they may be your husbands?
And Naomi said, Turn again, my daughters: why will ye go with me? are there yet any more sons in my womb, that they may be your husbands?
And Naomi said, "Return, my daughters. Why do you still want to go with me? Are there sons in my womb that may be husbands for you?
But Naomi said, "Turn back, my daughters; why will you go with me? Have I yet sons in my womb that they may become your husbands?
But Naomi said, "My daughters, return to your own homes. Why do you want to go with me? I cannot give birth to more sons to give you new husbands;
But Naomi replied, "Go back home, my daughters! There is no reason for you to return to Judah with me! I am no longer capable of giving birth to sons who might become your husbands!
But Naomi said, "Go back, my daughters, why should you go with me? Do I still have sons in my womb that may become your husbands?
But Naomi said, "Return, my daughters. Why should you go with me? Do I still have sons in my womb, that they may be your husbands?
But Naomi saide, Turne againe, my daughters: for what cause will you go with me? are there any mo sonnes in my wombe, that they may bee your husbands?
But Naomi said, "Return, my daughters. Why should you go with me? Have I yet sons in my womb, that they may be your husbands?
But she replied, "My daughters, why don't you return home? What good will it do you to go with me? Do you think I could have more sons for you to marry?
Na‘omi said, "Go back, my daughters. Why do you want to go with me? Do I still have sons in my womb who could become your husbands?
And Naomi said, Return, my daughters: why will ye go with me? Are there yet sons in my womb, that they could be your husbands?
But Naomi said, "No, daughters, go back to your own homes. Why should you go with me? I can't have any more sons to be your husbands.
But Naomi said to them, Turn back, my daughters; why will you go with me? Will I bear sons again that they may be your husbands?
"You must go back, my daughters," Naomi answered. "Why do you want to come with me? Do you think I could have sons again for you to marry?
And Naomi said, Turn back, my daughters. Why should you go with me? Are there yet sons to me in my belly that they should be husbands for you?
But Naemi sayde: Turne agayne my doughters, why wolde ye go with me? How can I haue children eny more in my body, to be youre hußbandes?
And Naomi said, Turn again, my daughters: why will ye go with me? have I yet sons in my womb, that they may be your husbands?
But Naomi said, Go back, my daughters; why will you come with me? Have I more sons in my body, to become your husbands?
And Naomi sayde, Turne againe my daughters: for what cause will you go with me? Are there any moe children in my wombe, to be your husbandes?
And Naomi said: 'Turn back, my daughters; why will ye go with me? have I yet sons in my womb, that they may be your husbands?
And Naomi said, Turne againe, my daughters: why will you goe with mee? Are there yet any moe sonnes in my wombe, that they may be your husbands?
And Noemin said, Return now, my daughters; and why do ye go with me? have I yet sons in my womb to be your husbands?
And Naomi said, Turn again, my daughters: why will ye go with me? have I yet sons in my womb, that they may be your husbands?
But Naomi replied, "Return home, my daughters. Why would you go with me? Are there still sons in my womb to become your husbands?
To whiche sche answeride, My douytris, turne ye ayen, whi comen ye with me? Y haue no more sones in my wombe, that ye moun hope hosebondis of me; my douytris of Moab, turne ye ayen, and go;
And Naomi saith, `Turn back, my daughters; why do ye go with me? are there yet to me sons in my bowels that they have been to you for husbands?
And Naomi said, Turn again, my daughters: why will you go with me? have I yet sons inside me, that they may be your husbands?
And Naomi said, Turn again, my daughters: why will ye go with me? shall I bear more sons, that they may be your husbands?
Naomi said, Turn again, my daughters: why will you go with me? have I yet sons in my womb, that they may be your husbands?
But Naomi said, "Turn back, my daughters; why will you go with me? Are there still sons in my womb, that they may be your husbands?
But Naomi replied, "Why should you go on with me? Can I still give birth to other sons who could grow up to be your husbands?
But Naomi said, "Return to your people, my daughters. Why should you go with me? Do I have more sons within me, who could become your husbands?
But Naomi said, "Turn back, my daughters, why will you go with me? Do I still have sons in my womb that they may become your husbands?
Then said Naomi - Go back, my daughters! wherefore should ye journey with me? Have I, yet, sons in my womb, that they should become your, husbands?
But she answered them: Return, my daughters: why come ye with me? have I any more sons in my womb, that you may hope for husbands of me?
But Na'omi said, "Turn back, my daughters, why will you go with me? Have I yet sons in my womb that they may become your husbands?
But Naomi said, "Return, my daughters. Why should you go with me? Have I yet sons in my womb, that they may be your husbands?
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
are there: This alludes to the custom that when a married brother died, without leaving posterity, his brother should take his widow; and the children of such marriages were accounted those of the deceased brother. This address of Naomi to her daughter-in-law is exceedingly tender, persuasive, and affecting.
that they: Genesis 38:11, Deuteronomy 25:5
Reciprocal: Genesis 38:8 - General Genesis 38:9 - General Ruth 2:11 - all that 2 Samuel 15:19 - Ittai Matthew 22:24 - Moses Mark 12:19 - that Luke 20:28 - General John 6:67 - Will Romans 4:18 - against Galatians 4:27 - desolate
Cross-References
God spoke: "Separate! Water-beneath-Heaven, gather into one place; Land, appear!" And there it was. God named the land Earth. He named the pooled water Ocean. God saw that it was good.
God spoke: "Lights! Come out! Shine in Heaven's sky! Separate Day from Night. Mark seasons and days and years, Lights in Heaven's sky to give light to Earth." And there it was.
God made two big lights, the larger to take charge of Day, The smaller to be in charge of Night; and he made the stars. God placed them in the heavenly sky to light up Earth And oversee Day and Night, to separate light and dark. God saw that it was good. It was evening, it was morning— Day Four.
God spoke: "Swarm, Ocean, with fish and all sea life! Birds, fly through the sky over Earth!" God created the huge whales, all the swarm of life in the waters, And every kind and species of flying birds. God saw that it was good. God blessed them: "Prosper! Reproduce! Fill Ocean! Birds, reproduce on Earth!" It was evening, it was morning— Day Five.
Then God said, "I've given you every sort of seed-bearing plant on Earth And every kind of fruit-bearing tree, given them to you for food. To all animals and all birds, everything that moves and breathes, I give whatever grows out of the ground for food." And there it was.
At the time God made Earth and Heaven, before any grasses or shrubs had sprouted from the ground— God hadn't yet sent rain on Earth, nor was there anyone around to work the ground (the whole Earth was watered by underground springs)— God formed Man out of dirt from the ground and blew into his nostrils the breath of life. The Man came alive—a living soul!
God commanded the Man, "You can eat from any tree in the garden, except from the Tree-of-Knowledge-of-Good-and-Evil. Don't eat from it. The moment you eat from that tree, you're dead."
"If God gives such attention to the appearance of wildflowers—most of which are never even seen—don't you think he'll attend to you, take pride in you, do his best for you? What I'm trying to do here is to get you to relax, to not be so preoccupied with getting, so you can respond to God's giving. People who don't know God and the way he works fuss over these things, but you know both God and how he works. Steep your life in God-reality, God-initiative, God-provisions. Don't worry about missing out. You'll find all your everyday human concerns will be met.
When You Open Your Mouth Don't be in any rush to become a teacher, my friends. Teaching is highly responsible work. Teachers are held to the strictest standards. And none of us is perfectly qualified. We get it wrong nearly every time we open our mouths. If you could find someone whose speech was perfectly true, you'd have a perfect person, in perfect control of life. A bit in the mouth of a horse controls the whole horse. A small rudder on a huge ship in the hands of a skilled captain sets a course in the face of the strongest winds. A word out of your mouth may seem of no account, but it can accomplish nearly anything—or destroy it! It only takes a spark, remember, to set off a forest fire. A careless or wrongly placed word out of your mouth can do that. By our speech we can ruin the world, turn harmony to chaos, throw mud on a reputation, send the whole world up in smoke and go up in smoke with it, smoke right from the pit of hell. This is scary: You can tame a tiger, but you can't tame a tongue—it's never been done. The tongue runs wild, a wanton killer. With our tongues we bless God our Father; with the same tongues we curse the very men and women he made in his image. Curses and blessings out of the same mouth! My friends, this can't go on. A spring doesn't gush fresh water one day and brackish the next, does it? Apple trees don't bear strawberries, do they? Raspberry bushes don't bear apples, do they? You're not going to dip into a polluted mud hole and get a cup of clear, cool water, are you?
Gill's Notes on the Bible
And Naomi said, turn again, my daughters,.... Supposing this resolution of theirs only arose from a natural affection, and not from any love to the God or people of Israel; at least doubting whether it was so or not, and willing to try whether anyone, or both of them, were really from a principle of religion inclined to go with her; and desirous that they would thoroughly consider what they did, lest they should repent and apostatize, and bring a reproach upon the true religion:
why will ye go with me? what reason can you give? this she said in order to get out of them if there was any real inclination in them to the true worship and service of God; though she keeps out that from her own questions put to them as follows, that it might come purely from themselves:
are there yet any more sons in my womb, that they may be your husbands? is there any likelihood that I should ever have any sons to be instead of husbands, or really husbands to you? can it be thought that at my age, supposing I had an husband, or an husband's brother to marry me, that there is in me a natural power of conceiving and bearing children? this therefore can surely be no inducement to you to go along with me; for some, as Jarchi, think she refers to the law of a husband's brother marrying his widow, and raising up seed to him, which was known among the Gentiles before it was given to Israel; see Genesis 38:8, to which Aben Ezra rightly objects, that that law respects a brother by the father's side, and not by the mother's only; to which may be added, that this law was not binding on a brother unborn, but on one that was living before the death of his brother; besides if this law had been in her mind, it would rather have furnished out an encouraging reason them to go with her, since there were kinsmen of her sons, to whom they might be married, as one of them afterwards was.
Barnes' Notes on the Bible
See marginal references and notes. The Levirate law probably existed among the Moabites, and in Israel extended beyond the brother in the strict sense, and applied to the nearest relations, since Boaz was only the kinsman of Elimelech Ruth 3:12.
Clarke's Notes on the Bible
Verse Ruth 1:11. Are there yet any more sons — This was spoken in allusion to the custom, that when a married brother died without leaving posterity, his brother should take his widow; and the children of such a marriage were accounted the children of the deceased brother. There is something very persuasive and affecting in the address of Naomi to her daughters-in-law. Let us observe the particulars: -
1. She intimates that she had no other sons to give them.
2. That she was not with child; so there could be no expectation.
3. That she was too old to have a husband.
4. That though she should marry that night, and have children, yet they could not wait till such sons were marriageable; she therefore begs them to return to their own country where they might be comfortably settled among their own kindred.