the Week of Proper 12 / Ordinary 17
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THE MESSAGE
Ruth 2:1
Bible Study Resources
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Now Naomi had a relative on her husband’s side. He was a prominent man of noble character from Elimelech’s family. His name was Boaz.
Na`omi had a kinsman of her husband's, a mighty man of wealth, of the family of Elimelekh, and his name was Bo`az.
And Naomi had a kinsman of her husband's, a mighty man of wealth, of the family of Elimelech; and his name was Boaz.
Now Naomi had a relative of her husband, a prominent rich man from the clan of Elimelech, whose name was Boaz.
Now Naomi had a relative of her husband's, a worthy man of the clan of Elimelech, whose name was Boaz.
Now Naomi had a rich relative named Boaz, from Elimelech's family.
Now Naomi had a relative on her husband's side of the family named Boaz. He was a wealthy, prominent man from the clan of Elimelech.
Now Naomi had a relative of her husband, a man of great wealth and influence, from the family of Elimelech, whose name was Boaz.
Now Naomi had a relative of her husband, a man of great wealth, of the family of Elimelech, whose name was Boaz.
Then Naomis husband had a kinsman, one of great power of the familie of Elimelech, and his name was Boaz.
Now Naomi had a kinsman of her husband, a mighty man of excellence, of the family of Elimelech, whose name was Boaz.
One day, Ruth said to Naomi, "Let me see if I can find someone who will let me pick up the grain left in the fields by the harvest workers." Naomi answered, "Go ahead, my daughter." So right away, Ruth went out to pick up grain in a field owned by Boaz. He was a relative of Naomi's husband Elimelech, as well as a rich and important man.
Na‘omi had a relative on her husband's side, a prominent and wealthy member of Elimelekh's clan, whose name was Bo‘az.
And Naomi had a relation of her husband's, a mighty man of wealth, of the family of Elimelech, and his name was Boaz.
There was a rich man named Boaz living in Bethlehem. Boaz was one of Naomi's close relatives from Elimelech's family.
AND Naomi had a kinsman of her husbands, a well-known man of wealth, of the family of Elimeleck, whose name was Boaz.
Naomi had a relative named Boaz, a rich and influential man who belonged to the family of her husband Elimelech.
And Naomi had a kinsman of her husband, a mighty man of the family of Elimelech. And his name was Boaz.
There was a kinsman also of ye kynred of EliMelech Naemis huÃbande, whose name was Boos, which was an honest man.
And Naomi had a kinsman of her husband's, a mighty man of wealth, of the family of Elimelech, and his name was Boaz.
And Naomi had a relation of her husband, a man of wealth, of the family of Elimelech; and his name was Boaz.
And Naomies husbad had a kinsman, a ma of power and wealth [which was] of the kinred of Elimelech, named Booz.
And Naomi had a kinsman of her husband's, a mighty man of valour, of the family of Elimelech, and his name was Boaz.
And Naomi had a kinseman of her husbands, a mighty man of wealth, of the familie of Elimelech, and his name was Boaz.
And Noemin had a friend an acquaintance of her husband, and the man was a mighty man of the kindred of Elimelech, and his name was Booz.
And Naomi had a kinsman of her husband's, a mighty man of wealth, of the family of Elimelech; and his name was Boaz.
Now Naomi had a relative on her husband's side, a prominent man of noble character from the clan of Elimelech, whose name was Boaz.
Forsothe a myyti man and a man `of grete richessis, `Booz bi name, `was kynysman of Elymelech.
And Naomi hath an acquaintance of her husband's, a man mighty in wealth, of the family of Elimelech, and his name [is] Boaz.
And Naomi had a kinsman of her husband's, a mighty man of wealth, of the family of Elimelech, and his name was Boaz.
And Naomi had a kinsman of her husband's, a mighty man of wealth, of the family of Elimelech; and his name [was] Boaz.
Naomi had a kinsman of her husband's, a mighty man of wealth, of the family of Elimelech, and his name was Boaz.
There was a relative of Naomi's husband, a man of great wealth, of the family of Elimelech. His name was Boaz.
Now there was a wealthy and influential man in Bethlehem named Boaz, who was a relative of Naomi's husband, Elimelech.
There was an in-law of the family of Naomi's husband there whose name was Boaz. He was a very rich man of the family of Elimelech.
Now Naomi had a kinsman on her husband's side, a prominent rich man, of the family of Elimelech, whose name was Boaz.
Now, Naomi, had an acquaintance of her husband's, a man of great integrity, of the family of Elimelech, - whose name, was Boaz.
Now her husband Elimelech had a kinsman, a powerful man, and very rich, whose name was Booz.
Now Na'omi had a kinsman of her husband's, a man of wealth, of the family of Elim'elech, whose name was Bo'az.
Now Naomi had a kinsman of her husband, a man of great wealth, of the family of Elimelech, whose name was Boaz.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
kinsman: Ruth 3:2, Ruth 3:12
a mighty: Deuteronomy 8:17, Deuteronomy 8:18, Job 1:3, Job 31:25
Boaz: Boaz, according the Targumist, was the same as Ibzan. Ruth 4:21, Judges 12:8-10, 1 Chronicles 2:10-12, Matthew 1:5, Luke 3:32, Booz
Reciprocal: 2 Kings 15:20 - the mighty
Cross-References
First this: God created the Heavens and Earth—all you see, all you don't see. Earth was a soup of nothingness, a bottomless emptiness, an inky blackness. God's Spirit brooded like a bird above the watery abyss.
At the time God made Earth and Heaven, before any grasses or shrubs had sprouted from the ground— God hadn't yet sent rain on Earth, nor was there anyone around to work the ground (the whole Earth was watered by underground springs)— God formed Man out of dirt from the ground and blew into his nostrils the breath of life. The Man came alive—a living soul!
Then God planted a garden in Eden, in the east. He put the Man he had just made in it. God made all kinds of trees grow from the ground, trees beautiful to look at and good to eat. The Tree-of-Life was in the middle of the garden, also the Tree-of-Knowledge-of-Good-and-Evil.
He wrote on, "Blessed be the God of Israel, who made heaven and earth, and who gave King David a son so wise, so knowledgeable and shrewd, to build a temple for God and a palace for himself. I've sent you Huram-Abi—he's already on his way—he knows the construction business inside and out. His mother is from Dan and his father from Tyre. He knows how to work in gold, silver, bronze, iron, stone, and wood, in purple, violet, linen, and crimson textiles; he is also an expert engraver and competent to work out designs with your artists and architects, and those of my master David, your father.
Then on the twenty-fourth day of this month, the People of Israel gathered for a fast, wearing burlap and faces smudged with dirt as signs of repentance. The Israelites broke off all relations with foreigners, stood up, and confessed their sins and the iniquities of their parents. While they stood there in their places, they read from the Book of The Revelation of God , their God, for a quarter of the day. For another quarter of the day they confessed and worshiped their God . A group of Levites—Jeshua, Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani, and Kenani—stood on the platform and cried out to God , their God, in a loud voice. The Levites Jeshua, Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah, and Pethahiah said, "On your feet! Bless God , your God, for ever and ever!" Blessed be your glorious name, exalted above all blessing and praise! You're the one, God , you alone; You made the heavens, the heavens of heavens, and all angels; The earth and everything on it, the seas and everything in them; You keep them all alive; heaven's angels worship you!
The skies were made by God 's command; he breathed the word and the stars popped out. He scooped Sea into his jug, put Ocean in his keg.
God 's Message, the God who created the cosmos, stretched out the skies, laid out the earth and all that grows from it, Who breathes life into earth's people, makes them alive with his own life: "I am God . I have called you to live right and well. I have taken responsibility for you, kept you safe. I have set you among my people to bind them to me, and provided you as a lighthouse to the nations, To make a start at bringing people into the open, into light: opening blind eyes, releasing prisoners from dungeons, emptying the dark prisons. I am God . That's my name. I don't franchise my glory, don't endorse the no-god idols. Take note: The earlier predictions of judgment have been fulfilled. I'm announcing the new salvation work. Before it bursts on the scene, I'm telling you all about it."
God , Creator of the heavens— he is, remember, G od. Maker of earth— he put it on its foundations, built it from scratch. He didn't go to all that trouble to just leave it empty, nothing in it. He made it to be lived in. This God says: "I am God , the one and only. I don't just talk to myself or mumble under my breath. I never told Jacob, ‘Seek me in emptiness, in dark nothingness.' I am God . I work out in the open, saying what's right, setting things right. So gather around, come on in, all you refugees and castoffs. They don't seem to know much, do they— those who carry around their no-god blocks of wood, praying for help to a dead stick? So tell me what you think. Look at the evidence. Put your heads together. Make your case. Who told you, and a long time ago, what's going on here? Who made sense of things for you? Wasn't I the one? God ? It had to be me. I'm the only God there is— The only God who does things right and knows how to help. So turn to me and be helped—saved!— everyone, whoever and wherever you are. I am God , the only God there is, the one and only. I promise in my own name: Every word out of my mouth does what it says. I never take back what I say. Everyone is going to end up kneeling before me. Everyone is going to end up saying of me, ‘Yes! Salvation and strength are in God !'" All who have raged against him will be brought before him, disgraced by their unbelief. And all who are connected with Israel will have a robust, praising, good life in God !
"Pay close attention now: I'm creating new heavens and a new earth. All the earlier troubles, chaos, and pain are things of the past, to be forgotten. Look ahead with joy. Anticipate what I'm creating: I'll create Jerusalem as sheer joy, create my people as pure delight. I'll take joy in Jerusalem, take delight in my people: No more sounds of weeping in the city, no cries of anguish; No more babies dying in the cradle, or old people who don't enjoy a full lifetime; One-hundredth birthdays will be considered normal— anything less will seem like a cheat. They'll build houses and move in. They'll plant fields and eat what they grow. No more building a house that some outsider takes over, No more planting fields that some enemy confiscates, For my people will be as long-lived as trees, my chosen ones will have satisfaction in their work. They won't work and have nothing come of it, they won't have children snatched out from under them. For they themselves are plantings blessed by God , with their children and grandchildren likewise God -blessed. Before they call out, I'll answer. Before they've finished speaking, I'll have heard. Wolf and lamb will graze the same meadow, lion and ox eat straw from the same trough, but snakes—they'll get a diet of dirt! Neither animal nor human will hurt or kill anywhere on my Holy Mountain," says God .
But the Portion-of-Jacob is the real thing. He put the whole universe together And pays special attention to Israel. His name? God -of-the-Angel-Armies!
Gill's Notes on the Bible
And Naomi had a kinsman of her husband's,.... That was her kinsman by her husband's side, who now lived at Bethlehem; and yet it does not appear that Naomi made any application to him for assistance in her circumstances, though well known to her, as the word used signifies; which might arise from her modesty, and being loath to be troublesome to him, especially as he was a relation, not of her own family, but of her husband's; but, what is more strange, that this kinsman had taken no notice of her, nor sent to her, who yet was a very generous and liberal man, and had knowledge of her coming, for he had heard of the character of Ruth, Ruth 2:11 but perhaps he was not acquainted with their indigent circumstances:
a mighty man of wealth; a man of great wealth and riches, and of great power and authority, which riches give and raise a man to, and also of great virtue and honour, all which the word "wealth" signifies; to which may be added the paraphrase the Targumist gives, that he was mighty in the law; in the Scriptures, in the word of God, a truly religious man, which completes his character:
of the family of Elimelech; the husband of Naomi; some say that his father was Elimelech's brother, Ruth 2:11- :,
and his name was Boaz; which signifies, "in him is strength", strength of riches, power, virtue, and grace; it is the name of one of the pillars in Solomon's temple, so called from its strength. This man is commonly said by the Jews to be the same with Ibzan, a judge of Israel, Judges 12:8: he was the grandson of Nahshon, prince of the tribe of Judah, who first offered at the dedication of the altar, Numbers 7:12, his father's name was Salmon, and his mother was Rahab, the harlot of Jericho, Matthew 1:5. A particular account is given of this man, because he, with Ruth, makes the principal part of the following history.
Barnes' Notes on the Bible
A kinsman - More literally âan acquaintanceâ; here (and in the feminine, Ruth 3:2) denoting the person with whom one is intimately acquainted, oneâs near relation. The next kinsman of Ruth 2:20, etc. ××× gaÌ'al, is a wholly different word.
Boaz - Commonly taken to mean, âstrength is in himâ (compare 1 Kings 7:21).
Clarke's Notes on the Bible
CHAPTER II
Ruth goes to glean in the field of Boaz, 1-3.
Boaz finds her, and inquires who she is, 4-7.
He speaks kindly to her, gives her permission to follow his
reapers, and orders them to use her well, 8-16.
She returns in the evening to Naomi, and tells her of her fare;
from whom she receives encouragement and advice, 17-23.
NOTES ON CHAP. II
Verse Ruth 2:1. A mighty man of wealth — We have already seen that some suppose Boaz to have been one of the judges of Israel; he was no doubt a man of considerable property.