the Week of Proper 12 / Ordinary 17
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THE MESSAGE
Ruth 3:18
Bible Study Resources
Dictionaries:
- Wilson'sDevotionals:
- DailyParallel Translations
Naomi said, “My daughter, wait until you find out how things go, for he won’t rest unless he resolves this today.”
Then said she, "Sit still, my daughter, until you know how the matter will fall; for the man will not rest, until he has finished the thing this day."
Then said she, Sit still, my daughter, until thou know how the matter will fall: for the man will not be in rest, until he have finished the thing this day.
And she said, "Wait, my daughter, until you know how the matter turns out, for the man will not rest but will settle the matter today."
She replied, "Wait, my daughter, until you learn how the matter turns out, for the man will not rest but will settle the matter today."
Naomi answered, "Ruth, my daughter, wait here until you see what happens. Boaz will not rest until he has finished doing what he should do today."
Then Naomi said, "Stay put, my daughter, until you know how the matter turns out. For the man will not rest until he has taken care of the matter today."
Then Naomi said, "Sit and wait, my daughter, until you learn how this matter turns out; for the man will not rest until he has settled it today."
Then she said, "Wait, my daughter, until you know how the matter turns out; for the man will not rest until he has settled it today."
Then sayd she, My daughter, sit still, vntill thou knowe how the thing will fall: for the man wil not be in rest, vntill he hath finished the matter this same day.
Then she said, "Sit, then, my daughter, until you know how the matter falls into place; for the man will not remain quiet until he has finished the matter today."
Naomi replied, "Just be patient and don't worry about what will happen. He won't rest until everything is settled today!"
Na‘omi said, "My daughter, just stay where you are, until you learn how the matter comes out; for the man won't rest unless he resolves the matter today."
Then she said, Be still, my daughter, until thou know how the matter will fall; for the man will not rest until he have completed the matter this day.
Naomi said, "Daughter, be patient until we hear what happens. Boaz will not rest until he has finished doing what he should do. We will know what will happen before the day is ended."
Then her mother-in-law said to her, Sit still, my daughter, until you know the outcome; for the man will not rest until he brings the case to judgment today.
Naomi said to her, "Now be patient, Ruth, until you see how this all turns out. Boaz will not rest today until he settles the matter."
And she said, Sit, my daughter, until you shall know how the matter falls, for the man shall not rest until he has finished the matter today.
She sayde: Abyde my doughter, tyll thou se what ye matter wil growe to: for the man wilt not ceasse, tyll he brynge it to an ende this daye.
Then said she, Sit still, my daughter, until thou know how the matter will fall; for the man will not rest, until he have finished the thing this day.
Then she said, Do nothing now, my daughter, till you see what will come of this; for the man will take no rest till he has put this thing through.
Then sayde she: My daughter, sit still vntil thou knowe howe the matter will fall: for the man will not be in rest, vntill he haue finished the thing this same day.
Then said she: 'Sit still, my daughter, until thou know how the matter will fall; for the man will not rest, until he have finished the thing this day.'
Then said she, Sit still, my daughter, vntill thou know how the matter will fall: for the man will not be in rest, vntil he haue finished the thing this day.
And she said, Sit still, my daughter, until thou shalt know how the matter will fall out; for the man will not rest until the matter be accomplished this day.
Then said she, Sit still, my daughter, until thou know how the matter will fall: for the man will not rest, until he have finished the thing this day.
"Wait, my daughter," said Naomi, "until you find out how things go, for he will not rest unless he has resolved the matter today."
And Noemy seide, Abide, douytir, til we sien what issu the thing schal haue; for the man schal not ceesse, no but he fille tho thingis whiche he spak.
And she saith, `Sit still, my daughter, till thou dost know how the matter falleth, for the man doth not rest except he hath completed the matter to-day.'
Then she said, Sit still, my daughter, until you know how the matter will fall; for the man will not rest, until he has finished the thing this day.
Then said she, Sit still, my daughter, until thou knowest how the matter will fall: for the man will not be in rest, until he hath finished the thing this day.
Then said she, "Sit still, my daughter, until you know how the matter will fall; for the man will not rest, until he has finished the thing this day."
Then she said, "Sit still, my daughter, until you know how the matter will turn out; for the man will not rest until he has concluded the matter this day."
Then Naomi said to her, "Just be patient, my daughter, until we hear what happens. The man won't rest until he has settled things today."
Naomi said, "Wait until you know what is going to happen, my daughter. For the man will not rest until the thing is decided upon today."
She replied, "Wait, my daughter, until you learn how the matter turns out, for the man will not rest, but will settle the matter today."
And she said - Abide, my daughter, until that thou get to know, how the matter will fall out, - for the man will not rest, except he have finished the thing to-day.
And Noemi said: Wait, my daughter, till we see what end the thing will have. For the man will not rest until he have accomplished what he hath said.
She replied, "Wait, my daughter, until you learn how the matter turns out, for the man will not rest, but will settle the matter today."
Then she said, "Wait, my daughter, until you know how the matter turns out; for the man will not rest until he has settled it today."
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Sit still: Psalms 37:3-5, Isaiah 28:16, Isaiah 30:7
Reciprocal: Psalms 132:4 - give sleep
Cross-References
God told the serpent: "Because you've done this, you're cursed, cursed beyond all cattle and wild animals, Cursed to slink on your belly and eat dirt all your life. I'm declaring war between you and the Woman, between your offspring and hers. He'll wound your head, you'll wound his heel."
Naked I came from my mother's womb, naked I'll return to the womb of the earth. God gives, God takes. God's name be ever blessed.
So don't return us to mud, saying, "Back to where you came from!" Patience! You've got all the time in the world—whether a thousand years or a day, it's all the same to you. Are we no more to you than a wispy dream, no more than a blade of grass That springs up gloriously with the rising sun and is cut down without a second thought? Your anger is far and away too much for us; we're at the end of our rope. You keep track of all our sins; every misdeed since we were children is entered in your books. All we can remember is that frown on your face. Is that all we're ever going to get? We live for seventy years or so (with luck we might make it to eighty), And what do we have to show for it? Trouble. Toil and trouble and a marker in the graveyard. Who can make sense of such rage, such anger against the very ones who fear you?
The perverse travel a dangerous road, potholed and mud-slick; if you know what's good for you, stay clear of it.
But that's not the end of it. This country that used to be covered with fine vineyards—thousands of them, worth millions!—will revert to a weed patch. Weeds and thornbushes everywhere! Good for nothing except, perhaps, hunting rabbits. Cattle and sheep will forage as best they can in the fields of weeds—but there won't be a trace of all those fertile and well-tended gardens and fields.
Here's another Message from God to the people of Judah and Jerusalem: "Plow your unplowed fields, but then don't plant weeds in the soil! Yes, circumcise your lives for God's sake. Plow your unplowed hearts, all you people of Judah and Jerusalem. Prevent fire—the fire of my anger— for once it starts it can't be put out. Your wicked ways are fuel for the fire.
A Harvest Story At about that same time Jesus left the house and sat on the beach. In no time at all a crowd gathered along the shoreline, forcing him to get into a boat. Using the boat as a pulpit, he addressed his congregation, telling stories. "What do you make of this? A farmer planted seed. As he scattered the seed, some of it fell on the road, and birds ate it. Some fell in the gravel; it sprouted quickly but didn't put down roots, so when the sun came up it withered just as quickly. Some fell in the weeds; as it came up, it was strangled by the weeds. Some fell on good earth, and produced a harvest beyond his wildest dreams. "Are you listening to this? Really listening?" The disciples came up and asked, "Why do you tell stories?" He replied, "You've been given insight into God's kingdom. You know how it works. Not everybody has this gift, this insight; it hasn't been given to them. Whenever someone has a ready heart for this, the insights and understandings flow freely. But if there is no readiness, any trace of receptivity soon disappears. That's why I tell stories: to create readiness, to nudge the people toward receptive insight. In their present state they can stare till doomsday and not see it, listen till they're blue in the face and not get it. I don't want Isaiah's forecast repeated all over again: Your ears are open but you don't hear a thing. Your eyes are awake but you don't see a thing. The people are blockheads! They stick their fingers in their ears so they won't have to listen; They screw their eyes shut so they won't have to look, so they won't have to deal with me face-to-face and let me heal them. "But you have God-blessed eyes—eyes that see! And God-blessed ears—ears that hear! A lot of people, prophets and humble believers among them, would have given anything to see what you are seeing, to hear what you are hearing, but never had the chance. "Study this story of the farmer planting seed. When anyone hears news of the kingdom and doesn't take it in, it just remains on the surface, and so the Evil One comes along and plucks it right out of that person's heart. This is the seed the farmer scatters on the road. "The seed cast in the gravel—this is the person who hears and instantly responds with enthusiasm. But there is no soil of character, and so when the emotions wear off and some difficulty arrives, there is nothing to show for it. "The seed cast in the weeds is the person who hears the kingdom news, but weeds of worry and illusions about getting more and wanting everything under the sun strangle what was heard, and nothing comes of it. "The seed cast on good earth is the person who hears and takes in the News, and then produces a harvest beyond his wildest dreams." He told another story. "God's kingdom is like a farmer who planted good seed in his field. That night, while his hired men were asleep, his enemy sowed thistles all through the wheat and slipped away before dawn. When the first green shoots appeared and the grain began to form, the thistles showed up, too. "The farmhands came to the farmer and said, ‘Master, that was clean seed you planted, wasn't it? Where did these thistles come from?' "He answered, ‘Some enemy did this.' "The farmhands asked, ‘Should we weed out the thistles?' "He said, ‘No, if you weed the thistles, you'll pull up the wheat, too. Let them grow together until harvest time. Then I'll instruct the harvesters to pull up the thistles and tie them in bundles for the fire, then gather the wheat and put it in the barn.'" Another story. "God's kingdom is like a pine nut that a farmer plants. It is quite small as seeds go, but in the course of years it grows into a huge pine tree, and eagles build nests in it." Another story. "God's kingdom is like yeast that a woman works into the dough for dozens of loaves of barley bread—and waits while the dough rises." All Jesus did that day was tell stories—a long storytelling afternoon. His storytelling fulfilled the prophecy: I will open my mouth and tell stories; I will bring out into the open things hidden since the world's first day. Jesus dismissed the congregation and went into the house. His disciples came in and said, "Explain to us that story of the thistles in the field." So he explained. "The farmer who sows the pure seed is the Son of Man. The field is the world, the pure seeds are subjects of the kingdom, the thistles are subjects of the Devil, and the enemy who sows them is the Devil. The harvest is the end of the age, the curtain of history. The harvest hands are angels. "The picture of thistles pulled up and burned is a scene from the final act. The Son of Man will send his angels, weed out the thistles from his kingdom, pitch them in the trash, and be done with them. They are going to complain to high heaven, but nobody is going to listen. At the same time, ripe, holy lives will mature and adorn the kingdom of their Father. "Are you listening to this? Really listening? "God's kingdom is like a treasure hidden in a field for years and then accidentally found by a trespasser. The finder is ecstatic—what a find!—and proceeds to sell everything he owns to raise money and buy that field. "Or, God's kingdom is like a jewel merchant on the hunt for excellent pearls. Finding one that is flawless, he immediately sells everything and buys it. "Or, God's kingdom is like a fishnet cast into the sea, catching all kinds of fish. When it is full, it is hauled onto the beach. The good fish are picked out and put in a tub; those unfit to eat are thrown away. That's how it will be when the curtain comes down on history. The angels will come and cull the bad fish and throw them in the garbage. There will be a lot of desperate complaining, but it won't do any good." Jesus asked, "Are you starting to get a handle on all this?" They answered, "Yes." He said, "Then you see how every student well-trained in God's kingdom is like the owner of a general store who can put his hands on anything you need, old or new, exactly when you need it." When Jesus finished telling these stories, he left there, returned to his hometown, and gave a lecture in the meetinghouse. He made a real hit, impressing everyone. "We had no idea he was this good!" they said. "How did he get so wise, get such ability?" But in the next breath they were cutting him down: "We've known him since he was a kid; he's the carpenter's son. We know his mother, Mary. We know his brothers James and Joseph, Simon and Judas. All his sisters live here. Who does he think he is?" They got their noses all out of joint. But Jesus said, "A prophet is taken for granted in his hometown and his family." He didn't do many miracles there because of their hostile indifference.
For instance, a person who has been around for a while might well be convinced that he can eat anything on the table, while another, with a different background, might assume he should only be a vegetarian and eat accordingly. But since both are guests at Christ's table, wouldn't it be terribly rude if they fell to criticizing what the other ate or didn't eat? God, after all, invited them both to the table. Do you have any business crossing people off the guest list or interfering with God's welcome? If there are corrections to be made or manners to be learned, God can handle that without your help.
Gill's Notes on the Bible
Then, said she, sit still, my daughter,.... Keep at home, say nothing of this affair to any person, be easy about it, take no other steps in it, wait the issue of it:
until thou know how the matter will fall; not that she thought it was a chance matter, a fortuitous and contingent event with respect to God; for all decrees come from heaven, as Aben Ezra on the text says, and particularly marriages are decreed in heaven, and come about according to such decrees; so the Targum,
"sit, my daughter, with me, in the house, until the time thou shall know how it is decreed from heaven:''
for the man will not be at rest until he have finished the thing this day; which she concluded, partly from his known integrity and faithfulness, diligence and industry, and partly from his affection to Ruth, and her interest in it; for she perceived, she had got his heart, both by what he had said to her, and by the present he had sent by her, and she was satisfied he would not be easy until he knew whether he should have her or not.
Clarke's Notes on the Bible
Verse Ruth 3:18. Until thou know how the matter will fall — That is, whether he who is nearer of kin than Boaz will take thee to wife; do not return again till this thing is determined. Boaz lost no time to bring this to an issue, as we shall see in the following chapter.