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Thursday, May 22nd, 2025
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THE MESSAGE

Song of Solomon 7:11

class="poetry"> Shapely and graceful your sandaled feet, and queenly your movement— Your limbs are lithe and elegant, the work of a master artist. Your body is a chalice, wine-filled. Your skin is silken and tawny like a field of wheat touched by the breeze. Your breasts are like fawns, twins of a gazelle. Your neck is carved ivory, curved and slender. Your eyes are wells of light, deep with mystery. Quintessentially feminine! Your profile turns all heads, commanding attention. The feelings I get when I see the high mountain ranges —stirrings of desire, longings for the heights— Remind me of you, and I'm spoiled for anyone else! Your beauty, within and without, is absolute, dear lover, close companion. You are tall and supple, like the palm tree, and your full breasts are like sweet clusters of dates. I say, "I'm going to climb that palm tree! I'm going to caress its fruit!" Oh yes! Your breasts will be clusters of sweet fruit to me, Your breath clean and cool like fresh mint, your tongue and lips like the best wine.

The Woman

Yes, and yours are, too—my love's kisses flow from his lips to mine. I am my lover's. I'm all he wants. I'm all the world to him! Come, dear lover— let's tramp through the countryside. Let's sleep at some wayside inn, then rise early and listen to bird-song. Let's look for wildflowers in bloom, blackberry bushes blossoming white, Fruit trees festooned with cascading flowers. And there I'll give myself to you, my love to your love! Love-apples drench us with fragrance, fertility surrounds, suffuses us, Fruits fresh and preserved that I've kept and saved just for you, my love.

Bible Study Resources

Dictionaries:

- Bridgeway Bible Dictionary - Marriage;   Fausset Bible Dictionary - Lodge;   Vine;   Holman Bible Dictionary - Flowers;   Song of Solomon;   Hastings' Dictionary of the Bible - Song of Songs;   The Hawker's Poor Man's Concordance And Dictionary - Vine;  

Encyclopedias:

- International Standard Bible Encyclopedia - Village;  

Parallel Translations

Christian Standard Bible®
Come, my love,let’s go to the field;let’s spend the night among the henna blossoms.
Hebrew Names Version
Come, my beloved, let us go forth into the field. Let us lodge in the villages.
King James Version
Come, my beloved, let us go forth into the field; let us lodge in the villages.
English Standard Version
Come, my beloved, let us go out into the fields and lodge in the villages;
New American Standard Bible
"Come, my beloved, let's go out to the country, Let's spend the night in the villages.
New Century Version
Come, my lover, let's go out into the country and spend the night in the fields.
Amplified Bible
"Come, my beloved, let us go out into the country, Let us spend the night in the villages.
World English Bible
Come, my beloved, let us go forth into the field. Let us lodge in the villages.
Geneva Bible (1587)
Come, my welbeloued, let vs go foorth into the fielde: let vs remaine in the villages.
Legacy Standard Bible
Come, my beloved, let us go out into the fields,Let us spend the night in the villages.
Berean Standard Bible
Come, my beloved, let us go to the countryside; let us spend the night in the villages.
Contemporary English Version
Let's stroll through the fields and sleep in the villages.
Complete Jewish Bible
I belong to my darling, and his desire is for me.
Darby Translation
—Come, my beloved, let us go forth into the fields; Let us lodge in the villages.
Easy-to-Read Version
Come, my lover, let's go out into the field; let's spend the night in the villages.
George Lamsa Translation
Come, my beloved, let us go forth into the field; let us lodge in the village.
Good News Translation
Come, darling, let's go out to the countryside and spend the night in the villages.
Lexham English Bible
Come, my beloved, let us go out to the countryside; let us spend the night in the villages.
Literal Translation
Come, my Beloved, let us go forth into the field; let us stay in the villages.
Miles Coverdale Bible (1535)
O come on my loue, let vs go forth in to the felde, and take oure lodginge in the vyllages.
American Standard Version
Come, my beloved, let us go forth into the field; Let us lodge in the villages.
Bible in Basic English
Come, my loved one, let us go out into the field; let us take rest among the cypress-trees.
JPS Old Testament (1917)
I am my beloved's, and his desire is toward me.
King James Version (1611)
Come, my beloued, let vs goe forth into the field: let vs lodge in the villages.
Bishop's Bible (1568)
O come on my loue, we wyll go foorth into the fielde, and take our lodgyng in the villages.
Brenton's Septuagint (LXX)
Come, my kinsman, let us go forth into the field; let us lodge in the villages.
English Revised Version
Come, my beloved, let us go forth into the field; let us lodge in the villages.
Wycliffe Bible (1395)
Come thou, my derlyng, go we out in to the feeld; dwelle we togidere in townes.
Update Bible Version
Come, my beloved, let us go forth into the field; Let us lodge in the villages.
Webster's Bible Translation
Come, my beloved, let us go forth into the field; let us lodge in the villages.
New English Translation

The Beloved to Her Lover:

Come, my beloved, let us go to the countryside; let us spend the night in the villages.
New King James Version
Come, my beloved, Let us go forth to the field; Let us lodge in the villages.
New Living Translation
Come, my love, let us go out to the fields and spend the night among the wildflowers.
New Life Bible
Come, my love, let us go to the country. Let us spend the night in the villages.
New Revised Standard
Come, my beloved, let us go forth into the fields, and lodge in the villages;
J.B. Rotherham Emphasized Bible
Come, my beloved, Let us go forth into the country, Let us stay the night in the villages:
Douay-Rheims Bible
Come, my beloved, let us go forth into the field, let us abide in the villages.
Revised Standard Version
Come, my beloved, let us go forth into the fields, and lodge in the villages;
Young's Literal Translation
Come, my beloved, we go forth to the field,
New American Standard Bible (1995)
"Come, my beloved, let us go out into the country, Let us spend the night in the villages.

Contextual Overview

10 class="poetry"> Shapely and graceful your sandaled feet, and queenly your movement— Your limbs are lithe and elegant, the work of a master artist. Your body is a chalice, wine-filled. Your skin is silken and tawny like a field of wheat touched by the breeze. Your breasts are like fawns, twins of a gazelle. Your neck is carved ivory, curved and slender. Your eyes are wells of light, deep with mystery. Quintessentially feminine! Your profile turns all heads, commanding attention. The feelings I get when I see the high mountain ranges —stirrings of desire, longings for the heights— Remind me of you, and I'm spoiled for anyone else! Your beauty, within and without, is absolute, dear lover, close companion. You are tall and supple, like the palm tree, and your full breasts are like sweet clusters of dates. I say, "I'm going to climb that palm tree! I'm going to caress its fruit!" Oh yes! Your breasts will be clusters of sweet fruit to me, Your breath clean and cool like fresh mint, your tongue and lips like the best wine.

The Woman

Yes, and yours are, too—my love's kisses flow from his lips to mine. I am my lover's. I'm all he wants. I'm all the world to him! Come, dear lover— let's tramp through the countryside. Let's sleep at some wayside inn, then rise early and listen to bird-song. Let's look for wildflowers in bloom, blackberry bushes blossoming white, Fruit trees festooned with cascading flowers. And there I'll give myself to you, my love to your love! Love-apples drench us with fragrance, fertility surrounds, suffuses us, Fruits fresh and preserved that I've kept and saved just for you, my love. 11 class="poetry"> Shapely and graceful your sandaled feet, and queenly your movement— Your limbs are lithe and elegant, the work of a master artist. Your body is a chalice, wine-filled. Your skin is silken and tawny like a field of wheat touched by the breeze. Your breasts are like fawns, twins of a gazelle. Your neck is carved ivory, curved and slender. Your eyes are wells of light, deep with mystery. Quintessentially feminine! Your profile turns all heads, commanding attention. The feelings I get when I see the high mountain ranges —stirrings of desire, longings for the heights— Remind me of you, and I'm spoiled for anyone else! Your beauty, within and without, is absolute, dear lover, close companion. You are tall and supple, like the palm tree, and your full breasts are like sweet clusters of dates. I say, "I'm going to climb that palm tree! I'm going to caress its fruit!" Oh yes! Your breasts will be clusters of sweet fruit to me, Your breath clean and cool like fresh mint, your tongue and lips like the best wine.

The Woman

Yes, and yours are, too—my love's kisses flow from his lips to mine. I am my lover's. I'm all he wants. I'm all the world to him! Come, dear lover— let's tramp through the countryside. Let's sleep at some wayside inn, then rise early and listen to bird-song. Let's look for wildflowers in bloom, blackberry bushes blossoming white, Fruit trees festooned with cascading flowers. And there I'll give myself to you, my love to your love! Love-apples drench us with fragrance, fertility surrounds, suffuses us, Fruits fresh and preserved that I've kept and saved just for you, my love.
12 class="poetry"> Shapely and graceful your sandaled feet, and queenly your movement— Your limbs are lithe and elegant, the work of a master artist. Your body is a chalice, wine-filled. Your skin is silken and tawny like a field of wheat touched by the breeze. Your breasts are like fawns, twins of a gazelle. Your neck is carved ivory, curved and slender. Your eyes are wells of light, deep with mystery. Quintessentially feminine! Your profile turns all heads, commanding attention. The feelings I get when I see the high mountain ranges —stirrings of desire, longings for the heights— Remind me of you, and I'm spoiled for anyone else! Your beauty, within and without, is absolute, dear lover, close companion. You are tall and supple, like the palm tree, and your full breasts are like sweet clusters of dates. I say, "I'm going to climb that palm tree! I'm going to caress its fruit!" Oh yes! Your breasts will be clusters of sweet fruit to me, Your breath clean and cool like fresh mint, your tongue and lips like the best wine.

The Woman

Yes, and yours are, too—my love's kisses flow from his lips to mine. I am my lover's. I'm all he wants. I'm all the world to him! Come, dear lover— let's tramp through the countryside. Let's sleep at some wayside inn, then rise early and listen to bird-song. Let's look for wildflowers in bloom, blackberry bushes blossoming white, Fruit trees festooned with cascading flowers. And there I'll give myself to you, my love to your love! 13 Love-apples drench us with fragrance, fertility surrounds, suffuses us, Fruits fresh and preserved that I've kept and saved just for you, my love.

Bible Verse Review
  from Treasury of Scripure Knowledge

let us go: Song of Solomon 1:4, Song of Solomon 2:10-13, Song of Solomon 4:8

Reciprocal: Song of Solomon 2:13 - fig tree Song of Solomon 3:11 - Go Song of Solomon 8:13 - dwellest

Cross-References

Genesis 6:17
"I'm going to bring a flood on the Earth that will destroy everything alive under Heaven. Total destruction.
Genesis 7:5
Noah did everything God commanded him.
Genesis 7:6
Noah was 600 years old when the floodwaters covered the Earth. Noah and his wife and sons and their wives boarded the ship to escape the flood. Clean and unclean animals, birds, and all the crawling creatures came in pairs to Noah and to the ship, male and female, just as God had commanded Noah. In seven days the floodwaters came.
Genesis 7:11
It was the six-hundredth year of Noah's life, in the second month, on the seventeenth day of the month that it happened: all the underground springs erupted and all the windows of Heaven were thrown open. Rain poured for forty days and forty nights.
Genesis 7:24
The floodwaters took over for 150 days.
2 Kings 7:2
The attendant on whom the king leaned for support said to the Holy Man, "You expect us to believe that? Trapdoors opening in the sky and food tumbling out?" "You'll watch it with your own eyes," he said, "but you will not eat so much as a mouthful!"
Isaiah 24:19
The Landscape Will Be a Moonscape Danger ahead! God 's about to ravish the earth and leave it in ruins, Rip everything out by the roots and send everyone scurrying: priests and laypeople alike, owners and workers alike, celebrities and nobodies alike, buyers and sellers alike, bankers and beggars alike, the haves and have-nots alike. The landscape will be a moonscape, totally wasted. And why? Because God says so. He's issued the orders. The earth turns gaunt and gray, the world silent and sad, sky and land lifeless, colorless. Earth is polluted by its very own people, who have broken its laws, Disrupted its order, violated the sacred and eternal covenant. Therefore a curse, like a cancer, ravages the earth. Its people pay the price of their sacrilege. They dwindle away, dying out one by one. No more wine, no more vineyards, no more songs or singers. The laughter of castanets is gone, the shouts of celebrants, gone, the laughter of fiddles, gone. No more parties with toasts of champagne. Serious drinkers gag on their drinks. The chaotic cities are unlivable. Anarchy reigns. Every house is boarded up, condemned. People riot in the streets for wine, but the good times are gone forever— no more joy for this old world. The city is dead and deserted, bulldozed into piles of rubble. That's the way it will be on this earth. This is the fate of all nations: An olive tree shaken clean of its olives, a grapevine picked clean of its grapes. But there are some who will break into glad song. Out of the west they'll shout of God 's majesty. Yes, from the east God 's glory will ascend. Every island of the sea Will broadcast God 's fame, the fame of the God of Israel. From the four winds and the seven seas we hear the singing: "All praise to the Righteous One!" But I said, "That's all well and good for somebody, but all I can see is doom, doom, and more doom." All of them at one another's throats, yes, all of them at one another's throats. Terror and pits and booby traps are everywhere, whoever you are. If you run from the terror, you'll fall into the pit. If you climb out of the pit, you'll get caught in the trap. Chaos pours out of the skies. The foundations of earth are crumbling. Earth is smashed to pieces, earth is ripped to shreds, earth is wobbling out of control, Earth staggers like a drunk, sways like a shack in a high wind. Its piled-up sins are too much for it. It collapses and won't get up again. That's when God will call on the carpet rebel powers in the skies and Rebel kings on earth. They'll be rounded up like prisoners in a jail, Corralled and locked up in a jail, and then sentenced and put to hard labor. Shamefaced moon will cower, humiliated, red-faced sun will skulk, disgraced, Because God -of-the-Angel-Armies will take over, ruling from Mount Zion and Jerusalem, Splendid and glorious before all his leaders.
Ezekiel 26:19
"The Message of God , the Master: ‘When I turn you into a wasted city, a city empty of people, a ghost town, and when I bring up the great ocean deeps and cover you, then I'll push you down among those who go to the grave, the long, long dead. I'll make you live there, in the grave in old ruins, with the buried dead. You'll never see the land of the living again. I'll introduce you to the terrors of death and that'll be the end of you. They'll send out search parties for you, but you'll never be found. Decree of God , the Master.'"

Gill's Notes on the Bible

Come, my beloved,.... The word come is often used by Christ, and here by the church, in imitation of him; see Song of Solomon 2:10. This call is the call of the church upon Christ, to make good his promise, Song of Solomon 7:8; and is an earnest desire after the presence of Christ, and the manifestations of his love; which desire is increased the more it is enjoyed; and it shows the sense she had of her own insufficiency for the work she was going about: she knew that visiting the several congregations of the saints would be to little purpose, unless Christ was with her, and therefore she urges him to it; not that he was backward and unwilling to go with her, but he chooses to seem so, to make his people the more earnest for his presence, and to prize it the more when they have it; and it is pleasing to him to hear them ask for it. The endearing character, "my beloved", is used by the church, not only to express her affection for Christ, and faith of interest in him, but as an argument to engage him to go along with her. Her requests follow;

let us go forth into the field; from the city, where she had been in quest of Christ, and had now found him, Song of Solomon 5:7; into the country, for recreation and pleasure: the allusion may be to such who keep their country houses, to which they retire from the city, and take their walks in the fields, to see how the fruits grow, and enjoy the country air. The church is for going abroad into the fields; but then she would have Christ with her; walking in the fields yields no pleasure unless Christ is there; there is no recreation without him: the phrase expresses her desire of his presence everywhere, at home and abroad, in the city and the fields; and of her being with him alone, that she might tell him all her mind, and impart her love to him, which she could better do alone than in company it may also signify her desire to have the Gospel spread in the world, in the barren parts of it, which looked like uncultivated fields, the Gentile world; and so, in one of the Jewish Midrashes c, these "fields", and the "villages" in the next clause, are interpreted of the nations of the world;

let us lodge in the villages; which, though places of mean entertainment for food and lodging, yet, Christ being with her, were more eligible to her than the greatest affluence of good things without him; and, being places of retirement from the noise and hurry of the city, she chose them, that she might be free of the cares of life, and enjoy communion with Christ, which she would have continued; and therefore was desirous of "lodging", at least all night, as in Song of Solomon 1:13. Some d render the words, "by", "in", or "among [the] Cyprus trees"; see Song of Solomon 1:14; by which may be meant the saints, comparable to such trees for their excellency, fragrancy, and fruitfulness; and an invitation to lodge by or with these could not be unwelcome to Christ, they being the excellent in the earth, in whom is all his delight.

c Shir Hashirim Rabba in loc. d Junius & Tremellius, Piscator, Brightman, Michaelis.

Clarke's Notes on the Bible

Verse 11. Let us go forth into the field — It has been conjectured that the bridegroom arose early every morning, and left the bride's apartment, and withdrew to the country; often leaving her asleep, and commanding her companions not to disturb her till she should awake of herself. Here the bride wishes to accompany her spouse to the country, and spend a night at his country house.


 
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