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THE MESSAGE
Titus 2:1
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BakerEncyclopedias:
- InternationalDevotionals:
- EveryParallel Translations
But you are to proclaim things consistent with sound teaching.
But speake thou the things which become sound doctrine:
But speak thou the things which become sound doctrine:
But as for you, teach what accords with sound doctrine.
But as for you, proclaim the things which are fitting for sound doctrine.
But you must tell everyone what to do to follow the true teaching.
But as for you, speak the things which are fitting for sound doctrine.
But as for you, speak the things which are proper for sound doctrine.
But as for you, speak the things that are consistent with sound doctrine.
Titus, you must teach only what is correct.
But you, explain what kind of behavior goes along with sound teaching.
But do *thou* speak the things that become sound teaching;
You, however, must tell everyone how to live in a way that agrees with the true teaching.
Bvt speake thou the thinges which become wholesome doctrine,
BUT you must preach the things which are proper to sound doctrine.
But you must teach what agrees with sound doctrine.
But you, speak the things which are fitting for sound instruction.
But you speak things which become sound doctrine:
But as for you, teach the things which are in agreement with sound doctrine [which produces men and women of good character whose lifestyle identifies them as true Christians].
But speak thou the things which befit the sound doctrine:
But let your words be in agreement with true and right teaching:
But say the things which fit the sound doctrine,
But as for you, teach what is consistent with healthy doctrine.1 Timothy 1:10; 6:3; 2 Timothy 1:13; Titus 1:9;">[xr]
But speak thou that which becometh sound doctrine,
But speak thou the things that belong to wholesome doctrine.
But speake thou the thynges which become wholsome doctrine.
But speak thou the things which befit the sound doctrine:
But say the things which fit the sound doctrine,
But speak thou the things which become sound doctrine, That the aged men be vigilant,
But as for you, you must speak in a manner that befits wholesome teaching.
But speke thou tho thingis that bisemen hoolsum teching;
But you speak the things which befit the sound doctrine:
But speak thou the things which become sound doctrine:
But as for you, communicate the behavior that goes with sound teaching.
But as for you, speak the things which are proper for sound doctrine:
As for you, Titus, promote the kind of living that reflects wholesome teaching.
You must teach what is right and true.
But as for you, teach what is consistent with sound doctrine.
But do, thou, speak the things which become the healthful instruction: -
But speak thou the things that become sound doctrine:
But as for you, teach what befits sound doctrine.
But speake thou that which becometh wholsome learninge.
And thou -- be speaking what doth become the sound teaching;
Bvt speake thou that which becommeth wholsome learnynge.
As for you, teach nothing
Titus, you focus on teaching people how to ride for the brand, not just talk about the brand.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Titus 2:11-14, Titus 1:9, Titus 3:8, 1 Timothy 1:10, 1 Timothy 6:3, 2 Timothy 1:13
Reciprocal: Ezra 7:10 - and to teach Matthew 28:20 - them Romans 2:21 - therefore 1 Timothy 4:6 - good doctrine 1 Timothy 6:2 - These
Cross-References
First this: God created the Heavens and Earth—all you see, all you don't see. Earth was a soup of nothingness, a bottomless emptiness, an inky blackness. God's Spirit brooded like a bird above the watery abyss.
At the time God made Earth and Heaven, before any grasses or shrubs had sprouted from the ground— God hadn't yet sent rain on Earth, nor was there anyone around to work the ground (the whole Earth was watered by underground springs)— God formed Man out of dirt from the ground and blew into his nostrils the breath of life. The Man came alive—a living soul!
Then God planted a garden in Eden, in the east. He put the Man he had just made in it. God made all kinds of trees grow from the ground, trees beautiful to look at and good to eat. The Tree-of-Life was in the middle of the garden, also the Tree-of-Knowledge-of-Good-and-Evil.
He wrote on, "Blessed be the God of Israel, who made heaven and earth, and who gave King David a son so wise, so knowledgeable and shrewd, to build a temple for God and a palace for himself. I've sent you Huram-Abi—he's already on his way—he knows the construction business inside and out. His mother is from Dan and his father from Tyre. He knows how to work in gold, silver, bronze, iron, stone, and wood, in purple, violet, linen, and crimson textiles; he is also an expert engraver and competent to work out designs with your artists and architects, and those of my master David, your father.
Then on the twenty-fourth day of this month, the People of Israel gathered for a fast, wearing burlap and faces smudged with dirt as signs of repentance. The Israelites broke off all relations with foreigners, stood up, and confessed their sins and the iniquities of their parents. While they stood there in their places, they read from the Book of The Revelation of God , their God, for a quarter of the day. For another quarter of the day they confessed and worshiped their God . A group of Levites—Jeshua, Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani, and Kenani—stood on the platform and cried out to God , their God, in a loud voice. The Levites Jeshua, Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah, and Pethahiah said, "On your feet! Bless God , your God, for ever and ever!" Blessed be your glorious name, exalted above all blessing and praise! You're the one, God , you alone; You made the heavens, the heavens of heavens, and all angels; The earth and everything on it, the seas and everything in them; You keep them all alive; heaven's angels worship you!
The skies were made by God 's command; he breathed the word and the stars popped out. He scooped Sea into his jug, put Ocean in his keg.
God 's Message, the God who created the cosmos, stretched out the skies, laid out the earth and all that grows from it, Who breathes life into earth's people, makes them alive with his own life: "I am God . I have called you to live right and well. I have taken responsibility for you, kept you safe. I have set you among my people to bind them to me, and provided you as a lighthouse to the nations, To make a start at bringing people into the open, into light: opening blind eyes, releasing prisoners from dungeons, emptying the dark prisons. I am God . That's my name. I don't franchise my glory, don't endorse the no-god idols. Take note: The earlier predictions of judgment have been fulfilled. I'm announcing the new salvation work. Before it bursts on the scene, I'm telling you all about it."
God , Creator of the heavens— he is, remember, G od. Maker of earth— he put it on its foundations, built it from scratch. He didn't go to all that trouble to just leave it empty, nothing in it. He made it to be lived in. This God says: "I am God , the one and only. I don't just talk to myself or mumble under my breath. I never told Jacob, ‘Seek me in emptiness, in dark nothingness.' I am God . I work out in the open, saying what's right, setting things right. So gather around, come on in, all you refugees and castoffs. They don't seem to know much, do they— those who carry around their no-god blocks of wood, praying for help to a dead stick? So tell me what you think. Look at the evidence. Put your heads together. Make your case. Who told you, and a long time ago, what's going on here? Who made sense of things for you? Wasn't I the one? God ? It had to be me. I'm the only God there is— The only God who does things right and knows how to help. So turn to me and be helped—saved!— everyone, whoever and wherever you are. I am God , the only God there is, the one and only. I promise in my own name: Every word out of my mouth does what it says. I never take back what I say. Everyone is going to end up kneeling before me. Everyone is going to end up saying of me, ‘Yes! Salvation and strength are in God !'" All who have raged against him will be brought before him, disgraced by their unbelief. And all who are connected with Israel will have a robust, praising, good life in God !
"Pay close attention now: I'm creating new heavens and a new earth. All the earlier troubles, chaos, and pain are things of the past, to be forgotten. Look ahead with joy. Anticipate what I'm creating: I'll create Jerusalem as sheer joy, create my people as pure delight. I'll take joy in Jerusalem, take delight in my people: No more sounds of weeping in the city, no cries of anguish; No more babies dying in the cradle, or old people who don't enjoy a full lifetime; One-hundredth birthdays will be considered normal— anything less will seem like a cheat. They'll build houses and move in. They'll plant fields and eat what they grow. No more building a house that some outsider takes over, No more planting fields that some enemy confiscates, For my people will be as long-lived as trees, my chosen ones will have satisfaction in their work. They won't work and have nothing come of it, they won't have children snatched out from under them. For they themselves are plantings blessed by God , with their children and grandchildren likewise God -blessed. Before they call out, I'll answer. Before they've finished speaking, I'll have heard. Wolf and lamb will graze the same meadow, lion and ox eat straw from the same trough, but snakes—they'll get a diet of dirt! Neither animal nor human will hurt or kill anywhere on my Holy Mountain," says God .
But the Portion-of-Jacob is the real thing. He put the whole universe together And pays special attention to Israel. His name? God -of-the-Angel-Armies!
Gill's Notes on the Bible
But speak thou the things which become sound doctrine. Concerning sound doctrine, and the form of it, :-. The things which become it are a good life and conversation, the various duties incumbent on professors of religion, according to their different station, age, and sex, which are observed in some following verses; these become the Gospel of Christ, and are ornamental to the doctrine of God our Saviour; and these are to be spoken of by the ministers of Christ, in their proper places, and at proper times; who ought not to be dumb, and keep silence at any time, but especially when there are many unruly and vain talkers: sound doctrine ought to be spoken out openly and publicly, fully and faithfully, with great plainness and evidence, that it may be understood and known by all; and with much certainty, without hesitation, as being, without controversy, undoubted truth; and with all boldness, not fearing men, or seeking to please them; and it should be constantly and continually spoken, in season, and out of season; and care should be taken that it be spoken consistently, and in an uniform manner, that there be no clashing and contradiction; and the duties of religion, which become sound doctrine, should be set in their true light, and proper place, as fruits of the grace of God, and to glorify him; these should be spoken out plainly, frequently insisted upon, and warmly and zealously urged, as being decent things, for the honour of God, the recommending of religion, the good of mankind, and the service of one another: as particularly,
Barnes' Notes on the Bible
But speak thou - In thine own ministry. In the previous chapter he had given him instructions as to the kind of persons who were to be put into the sacred office. Here he gives him special instructions in regard to his own preaching. “The things which become sound doctrine.” To wit, those which he proceeds immediately to specify. On the phrase sound doctrine, see the notes at 1 Timothy 1:10; compare 2 Timothy 4:3.
Clarke's Notes on the Bible
CHAPTER II.
Sundry directions to aged men, 1, 2.
To aged women, 3.
To young women, 4, 5.
To young men, 6.
Directions to Titus, relative to his own conduct, 7, 8.
Directions to servants, 9, 10.
What the Gospel of the grace of God teaches all men, 11, 12.
The glorious prospect held out by it; salvation from all sin,
and final glory, 13-15.
NOTES ON CHAP. II.
Verse Titus 2:1. But speak thou the things — This is a conclusion drawn from the preceding chapter: the Judaizing teachers not only taught a false doctrine, but they led an unholy life; Titus was to act directly opposite; he must teach a sacred doctrine, and the things which become it; he must proclaim the truth, and illustrate that truth. The people must not only be well instructed, but they must be holy in their lives. Principle and practice must go hand in hand.