the Week of Proper 7 / Ordinary 12
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THE MESSAGE
Zechariah 3:3
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
Now Joshua was dressed with filthy clothes as he stood before the angel.
Now Yehoshua was clothed with filthy garments, and was standing before the angel.
Now Ioshua was clothed with filthie garments, and stood before the Angel.
Now Joshua was clothed with filthy garments, and stood before the angel.
Now Joshua was standing before the angel, clothed with filthy garments.
Now Joshua was clothed in filthy garments and was standing before the angel.
Joshua was wearing dirty clothes and was standing in front of the angel.
Now Joshua was clothed with filthy (nauseatingly vile) garments and was standing before the Angel [of the LORD].
Nowe Iehoshua was clothed with filthie garments, and stoode before the Angel.
Now Joshua was clothed with filthy garments and standing before the angel.
Now Joshua was clothed with filthy garments and standing before the angel.
Now Joshua was dressed in filthy garments as he stood before the Angel.
Joshua's clothes were filthy.
Y'hoshua was clothed in garments covered with dung; and he was standing before the angel,
And Joshua was clothed with filthy garments, and stood before the Angel.
Joshua was wearing a dirty robe as he stood in front of the angel.
Now Joshua was clothed with filthy garments, and stood before the angel of the LORD.
Joshua was standing there, wearing filthy clothes.
And Joshua was clothed in filthy garments and was standing before the angel.
And Joshua was clothed with filthy garments, and he stood before the Angel.
Now Joshua was clothed with filthy garments, and was standing before the angel.
Now Joshua was clothed in unclean robes, and he was in his place before the angel.
Now Joshua was clothed with filthy garments, and stood before the angel.
Now Iosua was clothed in vncleane rayment, and stoode before the angel.
The Lord rebuke thee, O Devil, even the Lord that has chosen Jerusalem rebuke thee: behold! is not this as a brand plucked from the fire?
Now Joshua was clothed with filthy garments, and stood before the angel.
Now Joshua was clothed with filthy garments, and was standing before the angel.
And Jhesus was clothid with foule clothis, and stood bifor the face of the aungel.
Now Joshua was clothed with filthy garments, and was standing before the angel.
Now Joshua was clothed with filthy garments, and stood before the angel.
Now Joshua was dressed in filthy clothes as he stood there before the angel.
Now Joshua was clothed with filthy garments, and was standing before the Angel.
Jeshua's clothing was filthy as he stood there before the angel.
Now Joshua was dressed in dirty clothes and standing in front of the angel.
Now Joshua was dressed with filthy clothes as he stood before the angel.
Now, Joshua, was clothed with filthy garments, - though standing before the messenger.
And Jesus was clothed with filthy garments: and he stood before the face of the angel.
Now Joshua was standing before the angel, clothed with filthy garments.
And Joshua was clothed with filthy garments, and is standing before the messenger.
Now Iesua was clothed in vnclene rayment, and stode before the angel:
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
2 Chronicles 30:18-20, Ezra 9:15, Isaiah 64:6, Daniel 9:18, Matthew 22:11-13, Revelation 7:13, Revelation 7:14, Revelation 19:8
Reciprocal: Exodus 19:10 - wash Exodus 28:2 - holy garments Ezra 2:2 - Jeshua Isaiah 4:4 - washed away Jeremiah 13:7 - it was Jeremiah 15:1 - stood Ezekiel 22:6 - the princes Luke 15:22 - the best Romans 4:5 - ungodly James 2:2 - in vile Revelation 3:4 - which
Cross-References
The Man said, "The Woman you gave me as a companion, she gave me fruit from the tree, and, yes, I ate it." God said to the Woman, "What is this that you've done?"
"The serpent seduced me," she said, "and I ate."
He told the Woman: "I'll multiply your pains in childbirth; you'll give birth to your babies in pain. You'll want to please your husband, but he'll lord it over you."
He told the Man: "Because you listened to your wife and ate from the tree That I commanded you not to eat from, ‘Don't eat from this tree,' The very ground is cursed because of you; getting food from the ground Will be as painful as having babies is for your wife; you'll be working in pain all your life long. The ground will sprout thorns and weeds, you'll get your food the hard way, Planting and tilling and harvesting, sweating in the fields from dawn to dusk, Until you return to that ground yourself, dead and buried; you started out as dirt, you'll end up dirt."
God said to him in the dream, "Yes, I know your intentions were pure, that's why I kept you from sinning against me; I was the one who kept you from going to bed with her. So now give the man's wife back to him. He's a prophet and will pray for you—pray for your life. If you don't give her back, know that it's certain death both for you and everyone in your family."
"But what do you think would happen if you reached down and took away everything that is his? He'd curse you right to your face, that's what."
"Oh, friends, dear friends, take pity on me. God has come down hard on me! Do you have to be hard on me, too? Don't you ever tire of abusing me?
Now, getting down to the questions you asked in your letter to me. First, Is it a good thing to have sexual relations?
Gill's Notes on the Bible
Now Joshua was clothed with filthy garments,.... Having fallen into sin. The Jewish writers z interpret this of the sin of his children in marrying strange wives, Ezra 10:18 or he had married one himself, as Jerom from the Jews, on the place; or a whore, as Justin Martyr a suggests; or had been slothful and sluggish in rebuilding the temple; and, be it what it will, Satan had aggravated it, and represented him as a most filthy creature, covered with sin, and as it were clothed with it: sins may well be called filthy garments, since righteousnesses are as filthy rags, Isaiah 64:6. It may also denote the imperfection of the Levitical priesthood, and the pollutions in it, at least in those who officiated therein, and especially under the second temple; as well as may represent the defilements of the Lord's people by sins they fall into:
and stood before the angel: as an accused person, charged with sin, and waiting the issue of the process against him: he stood under an humble sense of his iniquities, looking to the blood and righteousness of Christ for pardon and justification; praying and entreating that these filthy garments might be took away from him, and he be clothed with fine linen, suitable to his character as a priest. Such a sordid dress was the habit of persons arraigned for crimes. It was usual, especially among the Romans, when a man was accused of, and charged with, capital crimes, and during his arraignment, to let down his hair, suffer his beard to grow long, to wear filthy ragged garments, and appear in a very dirty and sordid habit; hence such were called "sordidati" b: nay, it was not only customary for the accused person, when he was brought into court before the people to be tried, to be in such a filthy dress; but even his near relations, friends, and acquaintance, before the court went to voting, used to appear in like manner, with their hair dishevelled, and clothed with garments foul and out of fashion, weeping and crying, and deprecating punishment; thinking, by such a filthy and deformed habit, to move the pity of the people c. It is said of the ambassadors of the Rhodians at Rome, upon a certain victory obtained, that they appeared at first in white garments, suitable to a congratulation; but when they were told that the Rhodians had not so well deserved to be reckoned among the friends and allies of the Romans, they immediately put on sordid garments, and went about to the houses of the principal men, with prayers and tears entreating that cognizance might first be taken of their cause, before they were condemned d: though, on the contrary, some, when arraigned, as defying their accusers, and as a token of their innocence, and to show the fortitude of their minds, and even, if they could, to terrify the court itself, would dress out in the most splendid manner; or, however, would not follow the above custom. It is reported of Scipio Africanus, that when he was arraigned in court, he would not omit shaving his beard, nor put off his white garments, nor appear in the common dress of arraigned persons e: and when Manlius Capitolinus was arraigned in court, none of his relations would change their clothes; and Appius Claudius, when he was tried by the tribunes of the common people, behaved with such spirit, and put on such a bold countenance, as thinking that by his ferocity he might strike terror into the tribunes; and so Herod, when he was accused before Hyrcanus, went into the court clothed in purple, and attended with a guard of armed men f: whether the above custom obtained in Judea, and so early as the times of this prophet, is not so evident; though Josephus ben Gorion says it was a custom for a guilty person to stand before the judges clothed in black, and his head covered with dust g; however, it is certain that with the Jews a distinction was made in the dress of priests, who, by the sanhedrim, were found guilty or not; such as were, were clothed and veiled in "black"; and such as were not, but were found right and perfect, were clothed in white; and went in, and ministered with their brethren the priests h.
z T. Bab. Sanhedrin, fol. 93. 1. a Dialog. cum Trypho, p. 344. b Salmuth. in Paneirol. Memorab. par. 1. tit. 44. p. 187. c Alex. ab Alex. Genial. Dier. l. 3. c. 5. d Liv. Hist. l. 45. c. 20. e A. Gell. Noct. Attic. l. 3. c. 4. f Alex. ab Alex. ut supra. (Genial. Dier. l. 3. c. 5) g Hist. Heb. c. 44. apud Drusium in Amos ii. 7. h Misn. Middot, c. 5. sect. 3. T. Bab. Yoma fol. 19. 1. Maimon. Biath Hamikdash, c. 6. sect. 11.
Barnes' Notes on the Bible
Now Joshua was clothed with filthy garments - Such, it is expressed, was his habitual condition; he was one so clothed. The “filthy garment,” as defilement generally, is, in Scripture, the symbol of sin. “We are all as the unclean, and all our righteousnesses are as filthy rags” Isaiah 64:6. “He that is left in Zion and he that remaineth in Jerusalem shall be called holy - when the Lord shall have washed away the filth of the daughters of Zion” Isaiah 4:3-4. “There is a generation, pure in its own eyes, and it is not washed from its filthiness” Proverbs 30:12. The same is expressed by different words, signifying pollution, defilement by sin; “Woe unto her that is filthy and polluted” Zephaniah 3:1; “The land was defiled with blood” Psalms 106:38; “they were defiled with their own works”. It is symbolized also by the “divers washings” Hebrews 9:10 of the law, representing restored purity; and the use of the word by Psalmists and prophets; “Wash me thoroughly from mine iniquity” Psalms 51:4; “wash you, make you clean; put away the evil of your doings from before Mine eyes” Isaiah 1:16; “O Jerusalem, wash thy heart from wickedness” Jeremiah 4:14. In later times at least, the accused were clothed in black , not in defiled garments.
Clarke's Notes on the Bible
Verse Zechariah 3:3. Joshua was clothed with filthy garments — The Jewish people were in a most forlorn, destitute, and to all human appearance despicable, condition; and besides all, they were sinful, and the priesthood defiled by idolatry; and nothing but the mercy of God could save them.
