the Third Week after Easter
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New American Standard Bible (1995)
Deuteronomy 10:7
Bible Study Resources
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From there they journeyed to Gudgodah; and from Gudgodah to Yotvatah, a land of brooks of water.
From thence they journeyed unto Gudgodah; and from Gudgodah to Jotbath, a land of rivers of waters.
From there they journeyed to Gudgodah, and from Gudgodah to Jotbathah, a land flowing with streams of water.
From there they journeyed to Gudgodah, and from Gudgodah to Jotbathah, a land with brooks of water.
From Moserah they went to Gudgodah, and from Gudgodah they went to Jotbathah, a place with streams of water.
From there they traveled to Gudgodah, and from Gudgodah to Jotbathah, a place of flowing streams.
From there they traveled to Gudgodah, and from Gudgodah to Jotbathah, a land of brooks of water.
From there they set out to Gudgodah, and from Gudgodah to Jotbathah, a land of streams of water.
From thence they departed vnto Gudgodah, and from Gudgodah to Iotbath a land of running waters.
From there they set out to Gudgodah, and from Gudgodah to Jotbathah, a land of brooks of water.
Next, we camped at Gudgodah and then at Jotbathah, where there are flowing streams.
From there they traveled to Gudgod, and from Gudgod to Yotvatah, a region with running streams.
From thence they journeyed unto Gudgodah; and from Gudgodah to Jotbathah, a land of water-brooks.)
Then the Israelites went from Moserah to Gudgodah. And they went from Gudgodah to Jotbathah, a land of rivers.
From thence they journeyed to Gadgad; and from Gadgad to Jotbath, a land of brooks of waters.
From there they went to Gudgodah and then on to Jotbathah, a well-watered place.
They traveled from there to Gudgodah, and from Gudgodah to Jotbathah, a land with flowing streams.
From there they pulled up stakes to Gudgodah; and from Gudgodah to Jotbath, a land of torrents of water.
Fro thence they departed from Gadgad. From Gadgad to Iathbath, a londe of ryuers of water.
From thence they journeyed unto Gudgodah; and from Gudgodah to Jotbathah, a land of brooks of water.
From there they went on to Gudgodah, and from Gudgodah to Jotbathah, a land of streams of water.
From thence they departed vnto Gudgodah: and from Gudgodah to Iethebath, a lande whiche hath riuers of waters.
From thence they journeyed unto Gudgod; and from Gudgod to Jotbah, a land of brooks of water.--
From thence they iourneyed vnto Gudgodah, and from Gudgodah to Iotbath, a land of riuers of waters.
Thence they departed to Gadgad; and from Gadgad to Etebatha, a land wherein are torrents of water.
From thence they journeyed unto Gudgodah; and from Gudgodah to Jotbathah, a land of brooks of water.
From there they traveled to Gudgodah, and from Gudgodah to Jotbathah, a land with streams of water.
Fro thennus thei camen in to Galgad; fro which place thei yeden forth, and settiden tentis in Jehabatha, in the lond of watris and of strondis.
thence they journeyed to Gudgodah, and from Gudgodah to Jotbathah, a land of brooks of water.
From there they journeyed to Gudgodah; and from Gudgodah to Jotbathah, a land of brooks of water.
From thence they journeyed to Gudgodah; and from Gudgodah to Jotbath, a land of rivers of waters.
From there they journeyed to Gudgodah; and from Gudgodah to Jotbathah, a land of brooks of water.
From there they journeyed to Gudgodah, and from Gudgodah to Jotbathah, a land of rivers of water.
Then they journeyed to Gudgodah, and from there to Jotbathah, a land with many brooks and streams.
From there they traveled to Gudgodah. And from Gudgodah they went to Jotbathah, a land of rivers of water.
From there they journeyed to Gudgodah, and from Gudgodah to Jotbathah, a land with flowing streams.
From thence, set they forward unto the Gudgodah, - and from the Gudgodah to Jotbathah, a land of torrents of water.
From thence they came to Gadgad, from which place they departed, and camped in Jetebatha, in a land of waters and torrents.
From there they journeyed to Gud'godah, and from Gud'godah to Jot'bathah, a land with brooks of water.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Reciprocal: Numbers 33:32 - General Numbers 33:33 - Jotbathah
Cross-References
The name of the first is Pishon; it flows around the whole land of Havilah, where there is gold.
Now when the queen of Sheba heard about the fame of Solomon concerning the name of the LORD, she came to test him with difficult questions.
Let the kings of Tarshish and of the islands bring presents; The kings of Sheba and Seba offer gifts.
The oracle about Arabia. In the thickets of Arabia you must spend the night, O caravans of Dedanites.
"The sons of Dedan were your traders. Many coastlands were your market; ivory tusks and ebony they brought as your payment.
"The traders of Sheba and Raamah, they traded with you; they paid for your wares with the best of all kinds of spices, and with all kinds of precious stones and gold.
Gill's Notes on the Bible
From thence they journeyed unto Gudgodah,.... Which Jarchi takes to be the same with Horhagidgad, and so do most; see
Numbers 33:32, but Aben Ezra says it is not, but is a general name, including Zalmonah, Punon, and Oboth, places the Israelites came to after they removed from Mount Hor, where Aaron died; see
Numbers 33:41
and from Gudgodah to Jotbath, a land of rivers of waters; which the above writer takes to be the same with Beer, the well, Numbers 21:16 and by this description of it, it was a place where there was much water.
Barnes' Notes on the Bible
These verses are closely connected with the preceding chapter, and state very briefly the results of the intercession of Moses recorded in Deuteronomy 9:25-29. The people are reminded that all their blessings and privileges, forfeited by apostasy as soon as bestowed, were only now their own by a new and most unmerited act of grace on the part of God, won from Him by the self-sacrificing mediation of Moses himself Deuteronomy 10:10.
Deuteronomy 10:1-5. The order for making the ark and tabernacle was evidently given before the apostasy of the people (Exo. 25ff); but the tables were not put in the ark until the completion and dedication of the tabernacle Exodus 40:0. But here as elsewhere (compare the Deuteronomy 9:1 note) Moses connects transactions closely related to each other and to his purpose without regard to the order of occurrence.
Deuteronomy 10:6
There Aaron died - i. e., while the people were encamped in Mosera or Moseroth. In Deuteronomy 32:50; as well as in Numbers 20:25 ff Mount Hor is assigned as the place of Aaron’s death. It is plain then that Moserah was in the neighborhood of Mount Hor. The appointment of Eleazar to minister in place of Aaron, is referred to as a proof of the completeness and fulness of the reconciliation effected between God and the people by Moses. Though Aaron was sentenced to die in the wilderness for his sin at Meribah, yet God provided for the perpetuation of the high priesthood, so that the people would not suffer. Compare Deuteronomy 9:20 and note.
Deuteronomy 10:8
At that time - i. e., that of the encampment at Sinai, as the words also import in Deuteronomy 10:1. Throughout the passage the time of the important events at Sinai is kept in view; it is reverted to as each incident is brought forward by Moses, alluded to sufficiently for his purpose, and dismissed.
Moses is evidently here speaking of the election by God of the tribe of Levi at large, priests and others also, for His own service.
