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New American Standard Bible (1995)
Deuteronomy 10:9
Bible Study Resources
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Therefore Levi has no portion nor inheritance with his brothers; the LORD is his inheritance, according as the LORD your God spoke to him.)
Wherefore Levi hath no part nor inheritance with his brethren; the Lord is his inheritance, according as the Lord thy God promised him.
Therefore there was not for Levi an allotment or an inheritance along with his brothers; rather Yahweh is his inheritance just as Yahweh your God promised to him.
Therefore Levi has no portion or inheritance with his brothers. The Lord is his inheritance, as the Lord your God said to him.)
That is why the Levites did not receive any land of their own; instead, they received the Lord himself as their gift, as the Lord your God told them.)
Therefore Levi has no allotment or inheritance among his brothers; the Lord is his inheritance just as the Lord your God told him.
Therefore, Levi does not have a portion or inheritance [of tribal land] with his brothers; the LORD is his inheritance, as the LORD your God has promised him.)
Therefore, Levi does not have a portion or inheritance with his brothers; the LORD is his inheritance, just as the LORD your God spoke to him.)
Wherefore Leui hath no part nor inheritance with his brethren: for the Lord is his inheritance, as the Lord thy God hath promised him.
Therefore, Levi does not have a portion or inheritance with his brothers; Yahweh is his inheritance, just as Yahweh your God spoke to him.)
The Lord promised that he would always provide for the tribe of Levi, and that's why he won't give them any land, when he divides it among the other tribes.
This is why Levi has no share or inheritance with his brothers; Adonai is his inheritance, as Adonai your God had said to him.
Therefore Levi has no portion nor inheritance with his brethren; Jehovah is his inheritance, according as Jehovah thy God told him.
That is why the people from the tribe of Levi did not get any share of land like the other tribes did. They have the Lord for their share. That is what the Lord your God promised them.)
Therefore Levi has no portion nor inheritance with his brethren; because the LORD is his inheritance, according as the LORD your God promised him.
That is why the tribe of Levi received no land as the other tribes did; what they received was the privilege of being the Lord 's priests, as the Lord your God promised.)
For this reason, Levi does not have a portion or inheritance like his brothers; the Lord is his inheritance, as the Lord your God told him.
Therefore, Levi has no portion nor inheritance with his brothers; Jehovah is his inheritance, according as Jehovah your God spoke to him.
Therfore shal the Leuites haue no porcion ner enheritaunce with their brethren: for the LORDE is their enheritaunce, as the LORDE thy God hath promysed them.
Wherefore Levi hath no portion nor inheritance with his brethren; Jehovah is his inheritance, according as Jehovah thy God spake unto him.)
For this reason Levi has no part or heritage for himself among his brothers: the Lord is his heritage, as the Lord your God said to him.)
Wherefore the Leuites haue no part nor inheritaunce with their brethren: but the Lorde is their inheritaunce, as the Lorde thy God hath promised them.
Wherefore Levi hath no portion nor inheritance with his brethren; the LORD is his inheritance, according as the LORD thy God spoke unto him.--
Wherefore Leui hath no part nor inheritance with his brethren: the Lord is his inheritance, according as the Lord thy God promised him.
Therefore the Levites have no part nor inheritance among their brethren; the Lord himself is their inheritance, as he said to them.
Wherefore Levi hath no portion nor inheritance with his brethren; the LORD is his inheritance, according as the LORD thy God spake unto him.)
That is why Levi has no portion or inheritance among his brothers; the LORD is his inheritance, as the LORD your God promised him.
For which thing Leuy hadde not part, nether possession with hise brithren, for the Lord hym silf is his possessioun, as thi Lord God bihiyte to hym.
therefore there hath not been to Levi a portion and inheritance with his brethren; Jehovah Himself [is] his inheritance, as Jehovah thy God hath spoken to him.
Therefore Levi has no portion nor inheritance with his brothers; Yahweh is his inheritance, according as Yahweh your God spoke to him.)
Wherefore Levi hath no part nor inheritance with his brethren; the LORD [is] his inheritance, according as the LORD thy God promised him.
Therefore Levi has no portion nor inheritance with his brothers; Yahweh is his inheritance, according as Yahweh your God spoke to him.)
Therefore Levi has no portion nor inheritance with his brethren; the LORD is his inheritance, just as the LORD your God promised him.)
That is why the Levites have no share of property or possession of land among the other Israelite tribes. The Lord himself is their special possession, as the Lord your God told them.)
So Levi does not have a share of what is given to his brothers. The Lord is his share, just as the Lord your God promised him.)
Therefore Levi has no allotment or inheritance with his kindred; the Lord is his inheritance, as the Lord your God promised him.)
For this cause, hath Levi neither portion nor inheritance with his brethren, - Yahweh, is his inheritance, as Yahweh thy God spake unto him.
Wherefore Levi hath no part nor possession with his brethren: because the Lord himself is his possession, as the Lord thy God promised him.
Therefore Levi has no portion or inheritance with his brothers; the LORD is his inheritance, as the LORD your God said to him.)
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Deuteronomy 18:1, Deuteronomy 18:2, Numbers 18:20-24, Numbers 26:62, Joshua 14:3, Ezekiel 44:28
Reciprocal: Deuteronomy 12:12 - forasmuch Joshua 13:14 - General Joshua 13:33 - General Joshua 18:7 - the Levites 1 Corinthians 9:13 - they
Cross-References
The Nephilim were on the earth in those days, and also afterward, when the sons of God came in to the daughters of men, and they bore children to them. Those were the mighty men who were of old, men of renown.
Now the earth was corrupt in the sight of God, and the earth was filled with violence.
Now the men of Sodom were wicked exceedingly and sinners against the LORD.
When the boys grew up, Esau became a skillful hunter, a man of the field, but Jacob was a peaceful man, living in tents.
Now it came about, as soon as Isaac had finished blessing Jacob, and Jacob had hardly gone out from the presence of Isaac his father, that Esau his brother came in from his hunting.
Now in the time of his distress this same King Ahaz became yet more unfaithful to the LORD.
"Behold, the man who would not make God his refuge, But trusted in the abundance of his riches And was strong in his evil desire."
"Behold, I am going to send for many fishermen," declares the LORD, "and they will fish for them; and afterwards I will send for many hunters, and they will hunt them from every mountain and every hill and from the clefts of the rocks.
and say, 'Thus says the Lord GOD, "Woe to the women who sew magic bands on all wrists and make veils for the heads of persons of every stature to hunt down lives! Will you hunt down the lives of My people, but preserve the lives of others for yourselves?
The godly person has perished from the land, And there is no upright person among men. All of them lie in wait for bloodshed; Each of them hunts the other with a net.
Gill's Notes on the Bible
Wherefore Levi hath no part nor inheritance with his brethren,.... In the division of the land of Canaan, because being separated to the service of the sanctuary, he had no leisure to plough and sow, as Jarchi observes:
the Lord is his inheritance, as the Lord thy God promised him; not in a spiritual sense, for so the Lord was an inheritance and portion of other Israelites; though these being taken off of worldly employments, and devoted to sanctuary service, might have more communion with God than others; but in a temporal sense, provision being made particularly by tithes, which were the Lord's, for their maintenance; and so the Targums of Onkelos and Jonathan paraphrase the words;
"gifts which the Lord gave him are his inheritance;''
see Numbers 18:20.
Barnes' Notes on the Bible
These verses are closely connected with the preceding chapter, and state very briefly the results of the intercession of Moses recorded in Deuteronomy 9:25-29. The people are reminded that all their blessings and privileges, forfeited by apostasy as soon as bestowed, were only now their own by a new and most unmerited act of grace on the part of God, won from Him by the self-sacrificing mediation of Moses himself Deuteronomy 10:10.
Deuteronomy 10:1-5. The order for making the ark and tabernacle was evidently given before the apostasy of the people (Exo. 25ff); but the tables were not put in the ark until the completion and dedication of the tabernacle Exodus 40:0. But here as elsewhere (compare the Deuteronomy 9:1 note) Moses connects transactions closely related to each other and to his purpose without regard to the order of occurrence.
Deuteronomy 10:6
There Aaron died - i. e., while the people were encamped in Mosera or Moseroth. In Deuteronomy 32:50; as well as in Numbers 20:25 ff Mount Hor is assigned as the place of Aaron’s death. It is plain then that Moserah was in the neighborhood of Mount Hor. The appointment of Eleazar to minister in place of Aaron, is referred to as a proof of the completeness and fulness of the reconciliation effected between God and the people by Moses. Though Aaron was sentenced to die in the wilderness for his sin at Meribah, yet God provided for the perpetuation of the high priesthood, so that the people would not suffer. Compare Deuteronomy 9:20 and note.
Deuteronomy 10:8
At that time - i. e., that of the encampment at Sinai, as the words also import in Deuteronomy 10:1. Throughout the passage the time of the important events at Sinai is kept in view; it is reverted to as each incident is brought forward by Moses, alluded to sufficiently for his purpose, and dismissed.
Moses is evidently here speaking of the election by God of the tribe of Levi at large, priests and others also, for His own service.