the Fourth Week after Easter
Click here to join the effort!
Read the Bible
New American Standard Bible (1995)
Deuteronomy 14:11
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
“You may eat every clean bird,
Of all clean birds you may eat.
Of all clean birds ye shall eat.
"All of the birds that are clean you may eat.
"You may eat all clean birds.
You may eat any clean bird.
All ritually clean birds you may eat.
"You may eat any clean bird.
"You may eat any clean bird.
Of all cleane birdes ye shall eate:
"You may eat any clean bird.
You can eat any clean bird.
"You may eat any clean bird;
All clean birds shall ye eat.
"You may eat any clean bird.
Of all clean birds you shall eat.
"You may eat any clean bird.
You shall eat of all clean birds.
Eate of all cleane foules.
Of all clean birds ye may eat.
All clean birds may be used for food.
Of all cleane byrdes ye shall eate.
Of all clean birds ye may eat.
Of all cleane birds ye shall eate.
Ye shall eat every clean bird.
Of all clean birds ye may eat.
You may eat any clean bird,
Ete ye alle clene briddis;
`Any clean bird ye do eat;
Of all clean birds you may eat.
[Of] all clean birds ye shall eat.
Of all clean birds you may eat.
"All clean birds you may eat.
"You may eat any bird that is ceremonially clean.
"You may eat any clean bird.
You may eat any clean birds.
Of every clean bird, ye may eat;
All birds that are clean you shall eat.
"You may eat all clean birds.
You may eat any ritually clean bird. These are the exceptions, so don't eat these: eagle, vulture, black vulture, kite, falcon, the buzzard family, the raven family, ostrich, nighthawk, the hawk family, little owl, great owl, white owl, pelican, osprey, cormorant, stork, the heron family, hoopoe, bat.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Cross-References
Abram took Sarai his wife and Lot his nephew, and all their possessions which they had accumulated, and the persons which they had acquired in Haran, and they set out for the land of Canaan; thus they came to the land of Canaan.
He brought back all the goods, and also brought back his relative Lot with his possessions, and also the women, and the people.
The king of Sodom said to Abram, "Give the people to me and take the goods for yourself."
"Your ox shall be slaughtered before your eyes, but you will not eat of it; your donkey shall be torn away from you, and will not be restored to you; your sheep shall be given to your enemies, and you will have none to save you.
"The LORD will strike you on the knees and legs with sore boils, from which you cannot be healed, from the sole of your foot to the crown of your head.
"Moreover, it shall eat the offspring of your herd and the produce of your ground until you are destroyed, who also leaves you no grain, new wine, or oil, nor the increase of your herd or the young of your flock until they have caused you to perish.
Gill's Notes on the Bible
Of all clean birds ye shall eat. Which the Targum of Jonathan describes, everyone that has a craw, and whose crop is naked, and has a superfluous talon, and is not rapacious; but such as are unclean are expressed by name in the following verses, so that all except them might be reckoned clean and fit for food. Maimonides p observes, that only the number of the unclean are reckoned, so that all the rest are free.
p Hilchot. Maacolot Asurot, c. 1. sect. 14.
Barnes' Notes on the Bible
Compare Leviticus 11:0. The variations here, whether omissions or additions, are probably to be explained by the time and circumstances of the speaker.
Deuteronomy 14:5
The âpygargâ is a species of gazelle, and the âwild oxâ and âchamoisâ are swift types of antelope.
Deuteronomy 14:21
The prohibition is repeated from Leviticus 22:8. The directions as to the disposal of the carcass are unique to Deuteronomy, and their motive is clear. To have forbidden the people either themselves to eat that which had died, or to allow any others to do so, would have involved loss of property, and consequent temptation to an infraction of the command. The permissions now for the first time granted would have been useless in the wilderness. During the 40 yearsâ wandering there could be but little opportunity of selling such carcasses; while non-Israelites living in the camp would in such a matter be bound by the same rules as the Israelites Leviticus 17:15; Leviticus 24:22. Further, it would seem (compare Leviticus 17:15) that greater stringency is here given to the requirement of abstinence from that which had died of itself. Probably on this, as on so many other points, allowance was made for the circumstances of the people. Flesh meat was no doubt often scarce in the desert. It would therefore have been a hardship to forbid entirely the use of that which had not been killed. However, now that the plenty of the promised land was before them, the modified toleration of this unholy food was withdrawn.
