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Read the Bible
New American Standard Bible (1995)
Deuteronomy 14:16
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
little owls, long-eared owls,
the kos, and the yanshuf, and the tanshemet,
The little owl, and the great owl, and the swan,
the little owl and the great owl and the barn owl,
the little owl and the short-eared owl, the barn owl
little owls, great owls, white owls,
the little owl, the long-eared owl, the white owl,
the little owl, the great owl, the long-eared owl,
the little owl, the great owl, the white owl,
Neither the litle owle, nor the great owle, nor the redshanke,
the little owl, the great owl, the white owl,
little owls, great owls, horned owls,
the owl, and the ibis and the swan,
little owls, great owls, white owls,
The stork, the hoopoe after its kind,
the little owl, and the eared owl, and the barn owl,
the litle Oule, the greate Oule, ye Backe,
the little owl, and the great owl, and the horned owl,
The little owl and the great owl and the water-hen;
The litle Owle, the great Owle, nor the Redshanke.
the little owl, and the great owl, and the horned owl;
The little owle, and the great owle, and the swanne,
and the heron, and the swan, and the stork,
the little owl, and the great owl, and the horned owl;
the little owl, the great owl, the white owl,
and an hauk bi his kynde, a fawcun,
the [little] owl, and the [great] owl, and the swan,
the little owl, and the great owl, and the horned owl,
The little owl, and the great owl, and the swan,
the little owl, and the great owl, and the horned owl,
the little owl, the screech owl, the white owl,
the little owl, the great owl, the barn owl,
the little owl, the great owl, the white owl,
the little owl and the great owl, the water hen
and the pelican and the bittern, and the swan;
The heron, and the swan, and the stork,
the little owl and the great owl, the water hen
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the swan: Tinshemeth, probably, as Michaelis supposes, the goose. Deuteronomy 14:16
Cross-References
And I will make you a great nation, And I will bless you, And make your name great; And so you shall be a blessing;
Then they took all the goods of Sodom and Gomorrah and all their food supply, and departed.
They also took Lot, Abram's nephew, and his possessions and departed, for he was living in Sodom.
And Melchizedek king of Salem brought out bread and wine; now he was a priest of God Most High.
He blessed him and said, "Blessed be Abram of God Most High, Possessor of heaven and earth;
David inquired of the LORD, saying, "Shall I pursue this band? Shall I overtake them?" And He said to him, "Pursue, for you will surely overtake them, and you will surely rescue all."
"Who has aroused one from the east Whom He calls in righteousness to His feet? He delivers up nations before him And subdues kings. He makes them like dust with his sword, As the wind-driven chaff with his bow.
Gill's Notes on the Bible
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Barnes' Notes on the Bible
Compare Leviticus 11:0. The variations here, whether omissions or additions, are probably to be explained by the time and circumstances of the speaker.
Deuteronomy 14:5
The “pygarg” is a species of gazelle, and the “wild ox” and “chamois” are swift types of antelope.
Deuteronomy 14:21
The prohibition is repeated from Leviticus 22:8. The directions as to the disposal of the carcass are unique to Deuteronomy, and their motive is clear. To have forbidden the people either themselves to eat that which had died, or to allow any others to do so, would have involved loss of property, and consequent temptation to an infraction of the command. The permissions now for the first time granted would have been useless in the wilderness. During the 40 years’ wandering there could be but little opportunity of selling such carcasses; while non-Israelites living in the camp would in such a matter be bound by the same rules as the Israelites Leviticus 17:15; Leviticus 24:22. Further, it would seem (compare Leviticus 17:15) that greater stringency is here given to the requirement of abstinence from that which had died of itself. Probably on this, as on so many other points, allowance was made for the circumstances of the people. Flesh meat was no doubt often scarce in the desert. It would therefore have been a hardship to forbid entirely the use of that which had not been killed. However, now that the plenty of the promised land was before them, the modified toleration of this unholy food was withdrawn.