the Second Week after Easter
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New American Standard Bible (1995)
Leviticus 21:16
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- CondensedParallel Translations
The LORD spoke to Moshe, saying,
And the Lord spake unto Moses, saying,
Then Yahweh spoke to Moses, saying,
The Lord said to Moses,
The Lord spoke to Moses:
Then the LORD spoke to Moses, saying,
Then the LORD spoke to Moses, saying,
And the Lord spake vnto Moses, saying,
Then Yahweh spoke to Moses, saying,
The Lord told Moses
(ii) Adonai said to Moshe,
And Jehovah spoke to Moses, saying,
The Lord said to Moses,
And the Lord spoke to Moses, saying,
And the LORD spoke to Moses, saying,
The Lord commanded Moses
The Lord spoke to Moses:
And Jehovah spoke to Moses, saying,
And ye LORDE talked wt Moses, & sayde:
And Jehovah spake unto Moses, saying,
And the Lord said to Moses,
And the Lorde spake vnto Moyses, saying:
And the LORD spoke unto Moses, saying:
And the Lord spake vnto Moses, saying,
And the Lord spoke to Moses, saying,
And the LORD spake unto Moses, saying,
Then the LORD said to Moses,
And the Lord spak to Moyses,
And Jehovah speaketh unto Moses, saying,
And Yahweh spoke to Moses, saying,
And the LORD spoke to Moses, saying,
Yahweh spoke to Moses, saying,
And the LORD spoke to Moses, saying,
Then the Lord said to Moses,
Then the Lord said to Moses,
The Lord spoke to Moses, saying:
And Yahweh spake unto Moses, saying:
And the Lord spoke to Moses, saying:
And the LORD said to Moses,
God spoke to Moses: "Tell Aaron, None of your descendants, in any generation to come, who has a defect of any kind may present as an offering the food of his God. That means anyone who is blind or lame, disfigured or deformed, crippled in foot or hand, hunchbacked or dwarfed, who has anything wrong with his eyes, who has running sores or damaged testicles. No descendant of Aaron the priest who has any defect is to offer gifts to God ; he has a defect and so must not offer the food of his God. He may eat the food of his God, both the most holy and the holy, but because of his defect he must not go near the curtain or approach the Altar. It would desecrate my Sanctuary. I am God who makes them holy."
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Cross-References
Esau said to his father, "Do you have only one blessing, my father? Bless me, even me also, O my father." So Esau lifted his voice and wept.
Then Jacob kissed Rachel, and lifted his voice and wept.
"For how shall I go up to my father if the lad is not with me—for fear that I see the evil that would overtake my father?"
When the angel of the LORD spoke these words to all the sons of Israel, the people lifted up their voices and wept.
"May the LORD grant that you may find rest, each in the house of her husband." Then she kissed them, and they lifted up their voices and wept.
When David had finished speaking these words to Saul, Saul said, "Is this your voice, my son David?" Then Saul lifted up his voice and wept.
Then David and the people who were with him lifted their voices and wept until there was no strength in them to weep.
Then the woman whose child was the living one spoke to the king, for she was deeply stirred over her son and said, "Oh, my lord, give her the living child, and by no means kill him." But the other said, "He shall be neither mine nor yours; divide him!"
"For how can I endure to see the calamity which will befall my people, and how can I endure to see the destruction of my kindred?"
"Can a woman forget her nursing child And have no compassion on the son of her womb? Even these may forget, but I will not forget you.
Gill's Notes on the Bible
And the Lord spake unto Moses,.... After he had spoken to him of the holiness of the priests, that they should not defile themselves, neither with the dead nor with impure marriages, he proceeded to add some things concerning blemishes in their bodies, which rendered them unfit for the service:
saying; as follows.
Barnes' Notes on the Bible
He was not treated as an outcast, but enjoyed his privileges as a son of Aaron, except in regard to active duties.
Leviticus 21:20
A dwarf - One who is small and wasted, either short, as in the text, or slender, as in the margin. It is hardly likely that dwarfishness would be overlooked in this enumeration. So most critical authorities.
Scurry or scabbed - These words most probably include all affected with any skin disease.
Leviticus 21:22
See Leviticus 2:3 note; Leviticus 6:25 note.
Leviticus 21:23
Sanctuaries - The places especially holy, including the most holy place, the holy place, and the altar.
This law is of course to be regarded as one development of the great principle that all which is devoted to the service of God should be as perfect as possible of its kind.