the Fourth Week after Easter
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New American Standard Bible (1995)
Leviticus 22:11
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But if a Kohen buy any soul, the purchase of his money, he shall eat of it; and such as are born in his house, they shall eat of his bread.
But if the priest buy any soul with his money, he shall eat of it, and he that is born in his house: they shall eat of his meat.
But a priest, if with his money he buys a person as his possession, that one may eat it, and the descendants of his house themselves may eat his food.
But if the priest buys a slave with his own money, that slave may eat the holy offerings; slaves who were born in his house may also eat his food.
but if a priest buys a person with his own money, that person may eat the holy offerings, and those born in the priest's own house may eat his food.
'But if a priest buys a slave as his property with his money, the slave may eat the holy thing, and those who are born in the priest's house; they may eat his food.
'But if a priest buys a slave as his property with his money, that person may eat of it, and those who are born in his house may eat of his food.
But if the Priest bye any with money, he shall eate of it, also he that is borne in his house: they shall eate of his meate.
But if a priest buys a person as his property with his money, that one may eat of it, and those who are born in his house may eat of his food.
However, any slave that you own, including those born into your household, may eat this food.
But if a cohen acquires a slave, either through purchase or through his being born in his household, he may share his food.
But if a priest buy any one for money, he may eat of it, and he that is born in his house: they may eat of his food.
But if the priest buys a person as a slave with his own money, that person may eat some of the holy things. Slaves who were born in the priest's house may also eat some of the priest's food.
but if a priest buys a slave as his property for money, the slave may eat of it, and anyone born in his house may eat of his food.
But if a priest buys any person with his money, he shall eat of his food, and those that are born in his house shall eat of his food.
But a priest's slaves, bought with his own money or born in his home, may eat the food the priest receives.
But if a priest purchases someone with his own silver, that person may eat it, and those born in his house may eat his food.
And if a priest buys a person, the purchase of his silver, he shall eat of it; also one born in his house, they shall eat of his bread.
But yf ye prest bye a soule for his money, ye same maye eate therof. And loke who is borne in his house, maye eate of his bred also.
But if a priest buy any soul, the purchase of his money, he shall eat of it; and such as are born in his house, they shall eat of his bread.
But any person for whom the priest has given money, to make him his, may take of it with him; and those who come to birth in his house may take of his bread.
But if the priest bye any soule with money, he shall eate of it, like as he that is borne in his house: they shall eate of his meate.
But if a priest buy any soul, the purchase of his money, he may eat of it; and such as are born in his house, they may eat of his bread.
But if the Priest buy any soule with his money, he shall eat of it, and he that is borne in his house: they shall eat of his meat.
But if a priest should have a soul purchased for money, he shall eat of his bread; and they that are born in his house, they also shall eat of his bread.
But if a priest buy any soul, the purchase of his money, he shall eat of it; and such as are born in his house, they shall eat of his bread.
But if a priest buys a slave with his own money, or if a slave is born in his household, that slave may eat his food.
whom the preest hath bouyt, and which is a borun seruaunt of his hows, schulen ete of tho.
and when a priest buyeth a person, the purchase of his money, he doth eat of it, also one born in his house; they do eat of his bread.
But if a priest buys any soul, the purchase of his money, he shall eat of it, and one who is born in his house, they shall eat of his bread.
But if the priest shall buy [any] soul with his money, he shall eat of it, and he that is born in his house: they shall eat of his meat.
But if a priest buy any soul, the purchase of his money, he shall eat of it; and such as are born in his house, they shall eat of his bread.
But if the priest buys a person with his money, he may eat it; and one who is born in his house may eat his food.
However, if the priest buys a slave for himself, the slave may eat from the sacred offerings. And if his slaves have children, they also may share his food.
But a person whom the religious leader buys to work for him with his own money may eat of it. And those who are born in his house may eat of his food.
but if a priest acquires anyone by purchase, the person may eat of them; and those that are born in his house may eat of his food.
But when, a priest, buyeth any person, as the purchase of his silver, he may eat thereof, - and, the children of his household, they, may eat of his food.
But he whom the priest hath bought, and he that is his servant, born in his house, these shall eat of them.
but if a priest buys a slave as his property for money, the slave may eat of it; and those that are born in his house may eat of his food.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
his money: Heb. the purchase of his money, Genesis 17:13, Numbers 18:11-13
Cross-References
Now the angel of the LORD found her by a spring of water in the wilderness, by the spring on the way to Shur.
God heard the lad crying; and the angel of God called to Hagar from heaven and said to her, "What is the matter with you, Hagar? Do not fear, for God has heard the voice of the lad where he is.
Now it came about after these things, that God tested Abraham, and said to him, "Abraham!" And he said, "Here I am."
Then they came to the place of which God had told him; and Abraham built the altar there and arranged the wood, and bound his son Isaac and laid him on the altar, on top of the wood.
Abraham stretched out his hand and took the knife to slay his son.
He said, "Do not stretch out your hand against the lad, and do nothing to him; for now I know that you fear God, since you have not withheld your son, your only son, from Me."
and said, "By Myself I have sworn, declares the LORD, because you have done this thing and have not withheld your son, your only son,
When the LORD saw that he turned aside to look, God called to him from the midst of the bush and said, "Moses, Moses!" And he said, "Here I am."
Then the LORD came and stood and called as at other times, "Samuel! Samuel!" And Samuel said, "Speak, for Your servant is listening."
and he fell to the ground and heard a voice saying to him, "Saul, Saul, why are you persecuting Me?"
Gill's Notes on the Bible
But if the priest buy [any] soul with his money, he shall eat of it,.... Whether any of his own nation, who sometimes, when become poor, were obliged to sell themselves; or a stranger, as the Targum of Jonathan; one of another nation, a Canaanitish servant, as Jarchi. Now these being his own purchase, and always to abide with him, became part of his family, and so might eat of the provisions of it; and it is from hence the Jews gather, as Jarchi and Gersom, that his wife might eat of the holy things, because bought with his money; but there is a better reason to be given for that, for of whatever family she was before, whether of the priests or not, by marriage she became a part, yea, a principal of his family, being one flesh with him, bearing the same name, and entitled to all the privileges of his house. This is extended by some Jewish writers l to cattle, for by any soul they understood also the soul of a beast, which being bought by the priest's money, might eat of the offerings of the tithes:
and he that is born in his house; they shall eat of his meat; whether male or female, as Aben Ezra; these are children of handmaids, as Jarchi, that were bought with his money; and these children being born of them, became his property, and part of his family, and so had a right to the provisions of his house. All this may teach us, that the holy ordinances of the Gospel are not to be administered to strangers, persons destitute of the grace of God, nor to such as are not of the family or church of God, but to such as are bought and redeemed with the blood of Christ, the high priest, and are born again of his Spirit and grace.
l Misn. Trumot, c. 11. sect. 9. & Maimon. & Bartenora in ib. Hilchot Trumot, c. 6. sect. 1.
Barnes' Notes on the Bible
This shows how completely a purchased bondsman was incorporated into the household. See Exodus 21:2, note; Exodus 21:20-21, note.