the Fourth Week after Easter
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New American Standard Bible (1995)
Leviticus 22:13
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But if a Kohen's daughter be a widow, or divorced, and have no child, and be returned to her father's house, as in her youth, she shall eat of her father's bread: but there shall no stranger eat of it.
But if the priest's daughter be a widow, or divorced, and have no child, and is returned unto her father's house, as in her youth, she shall eat of her father's meat: but there shall be no stranger eat thereof.
But a priest's daughter, when she becomes a widow or divorced or there is no offspring for her, and she returns to her father's house as in her childhood, she may eat from her father's food, but no layman may eat it.
But if the priest's daughter becomes widowed or divorced, with no children to support her, and if she goes back to her father's house where she lived as a child, she may eat some of her father's food. But only people from a priest's family may eat this food.
but if a priest's daughter is a widow or divorced, and she has no children so that she returns to live in her father's house as in her youth, she may eat from her father's food, but no lay person may eat it.
'But if a priest's daughter is a widow or divorced, and has no child, and returns to her father's house as in her youth, she shall eat her father's food; but no layman shall eat it.
'But if a priest's daughter becomes a widow or divorced, and has no child and returns to her father's house as in her youth, she may eat of her father's food; but no layman shall eat of it.
Notwithstanding if the Priests daughter be a widowe or diuorced, and haue no childe, but is returned vnto her fathers house shee shall eate of her fathers bread, as she did in her youth but there shall no stranger eate thereof.
But if a priest's daughter becomes a widow or divorced, and has no seed, and returns to her father's house as in her youth, she shall eat of her father's food; but no layman shall eat of it.
But if she returns to your home, either widowed or divorced, and has no children, she may join in the meal. Only members of a priestly family can eat this food,
But if the daughter of a cohen is a widow or divorcee and has no child, and she is sent back to her father's house as when she was young, she may share in her father's food; but no one not a cohen is to share in it.
But a priest's daughter that becometh a widow, or is divorced, and hath no seed, and returneth unto her father's house, as in her youth, she may eat of her father's food; but no stranger shall eat thereof.
A priest's daughter might become a widow, or she might be divorced. If she does not have any children to support her, and she goes back to her father's house where she lived as a child, she can eat some of her father's food. But only people from a priest's family can eat this food.
But if a priest's daughter is widowed or divorced and has no child and returns to her father's house, as in her youth, she may eat of her father's food; yet no lay person shall eat of it.
But if a priests daughter has become a widow or is divorced, and has no children, and shall return to her fathers house as in her youth, she shall eat of her fathers food; but no stranger shall ever eat of it.
But a widowed or divorced daughter who has no children and who has returned to live in her father's house as a dependent may eat the food her father receives as a priest. Only a member of a priestly family may eat any of it.
But if the priest’s daughter becomes widowed or divorced, has no children, and returns to her father’s house as in her youth, she may share her father’s food. But no outsider may share it.
But a priest's daughter, when she is a widow, or put away, and has no seed, and has turned back to her father's house, as in her youth, she shall eat of her father's bread. But no stranger shall eat of it.
But yf she be a wedowe, or deuorced, or haue no sede, & commeth agayne to hir fathers house as a fore (whan she was yet a mayden in hir fathers house) then shall she eate of hir fathers bred. But no strauger shal eate therof.
But if a priest's daughter be a widow, or divorced, and have no child, and be returned unto her father's house, as in her youth, she shall eat of her father's bread: but there shall no stranger eat thereof.
But if a priest's daughter is a widow, or parted from her husband, and has no child, and has come back to her father's house as when she was a girl, she may take of her father's bread; but no outside person may do so.
Notwithstanding, if ye priestes daughter be a wydowe or deuorsed, and haue no chylde, but is returned vnto her fathers house agayne, she shall eate of her fathers meate, aswell as she dyd it in her youth: But there shall no straunger eate therof.
But if a priest's daughter be a widow, or divorced, and have no child, and is returned unto her father's house, as in her youth, she may eat of her father's bread; but there shall no common man eat thereof.
But if the Priests daughter be a widow, or diuorced, and haue no childe, and is returned vnto her fathers house, as in her youth, she shall eat of her fathers meat, but there shall no stranger eate thereof.
And if the daughter of priest should be a widow, or put away, and have no seed, she shall return to her fathers house, as in her youth: she shall eat of her fathers bread, but no stranger shall eat of it.
But if a priest's daughter be a widow, or divorced, and have no child, and is returned unto her father's house, as in her youth, she shall eat of her father's bread: but there shall no stranger eat thereof.
But if a priest's daughter with no children becomes widowed or divorced and returns to her father's house, she may share her father's food as in her youth. But no outsider may share it.
sotheli if sche is a widewe, ether forsakun, and turneth ayen with out fre children to `the hows of hir fadir, sche schal be susteyned bi the metis of hir fadir, as a damysel was wont; ech alien hath not power to ete of tho.
and a priest's daughter, when she is a widow, or cast out, and hath no seed, and hath turned back unto the house of her father, as [in] her youth, of her father's bread she doth eat; but no stranger doth eat of it.
But if a priest's daughter is a widow, or divorced, and has no child, and is returned to her father's house, as in her youth, she shall eat of her father's bread: but no stranger shall eat thereof.
But if the priest's daughter shall be a widow, or divorced, and shall have no child, and have returned to her father's house, as in her youth, she shall eat of her father's meat; but there shall no stranger eat of it.
But if a priest's daughter be a widow, or divorced, and have no child, and be returned to her father's house, as in her youth, she shall eat of her father's bread: but there shall no stranger eat of it.
But if the priest's daughter is a widow or divorced, and has no child, and has returned to her father's house as in her youth, she may eat her father's food; but no outsider shall eat it.
But if she becomes a widow or is divorced and has no children to support her, and she returns to live in her father's home as in her youth, she may eat her father's food again. Otherwise, no one outside a priest's family may eat the sacred offerings.
But if a religious leader's daughter loses her husband by death or divorce, and has no child and returns to her father's house as when she was young, she may eat of her father's food. But no stranger may eat of it.
but if a priest's daughter is widowed or divorced, without offspring, and returns to her father's house, as in her youth, she may eat of her father's food. No lay person shall eat of it.
But, when a priest's daughter, cometh to be a widow or divorced and hath no seed, and so she returneth unto the house of her father, as in her youth, of the food of her father, she may eat, - but no stranger, shall eat thereof.
But if she be a widow, or divorced, and having no children return to her father’s house, she shall eat of her father’s meats, as she was wont to do when she was a maid. No stranger hath leave to eat of them.
But if a priest's daughter is a widow or divorced, and has no child, and returns to her father's house, as in her youth, she may eat of her father's food; yet no outsider shall eat of it.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
returned unto her father's house: A widow in Bengal not unfrequently returns to her father's house on the death of her husband: the union between her and her own family is never so dissolved as among European nations. Genesis 38:11
as in her: Leviticus 10:14, Numbers 18:11-19
Reciprocal: Genesis 2:24 - cleave Exodus 21:9 - betrothed her unto Deuteronomy 24:2 - she may go
Cross-References
Abraham took the wood of the burnt offering and laid it on Isaac his son, and he took in his hand the fire and the knife. So the two of them walked on together.
Isaac spoke to Abraham his father and said, "My father!" And he said, "Here I am, my son." And he said, "Behold, the fire and the wood, but where is the lamb for the burnt offering?"
Abraham said, "God will provide for Himself the lamb for the burnt offering, my son." So the two of them walked on together.
Then they came to the place of which God had told him; and Abraham built the altar there and arranged the wood, and bound his son Isaac and laid him on the altar, on top of the wood.
Abraham stretched out his hand and took the knife to slay his son.
So Abraham returned to his young men, and they arose and went together to Beersheba; and Abraham lived at Beersheba.
Now it came about after these things, that it was told Abraham, saying, "Behold, Milcah also has borne children to your brother Nahor:
Your ears will hear a word behind you, "This is the way, walk in it," whenever you turn to the right or to the left.
No temptation has overtaken you but such as is common to man; and God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will provide the way of escape also, so that you will be able to endure it.
Gill's Notes on the Bible
But if the priest's daughter be a widow or divorced,.... If her husband be dead, or if living, and she is put away by him, whether a Levite, or an Israelite:
and have no child: by him, as the Targum of Jonathan and Jarchi add, nor is with child by him:
and is returned to her father's house, as in her youth, she shall eat of her father's meat; not of all, or any part, only of some, of the heave offering, but not of the shoulder or breast, which is the tradition of the wise men, as Maimonides m relates. There are two cases in this affair excepted by them, which they suppose are implied in this clause; the one is, if she is detained and reserved for her husband's brother, according to the law in Deuteronomy 25:5; she being without children; and so the Targum of Jonathan adds,
"and is not kept or reserved for her husband's brother,''
which is implied by her being returned to her father's house; and the other is, if she is with child; for though she had no children by her husband, yet if she is pregnant, that made her unlawful to eat of the holy things; for then she is not as in her youth n. The Jewish canon concerning such a person runs thus o; the daughter of a priest, married to an Israelite, may not eat of the heave offering; if he dies, and she has a son by him, she may not eat of the heave offering; if she is married to a Levite, she may eat of the tithes: if he dies, and she has a son by him, she may eat of the tithes: if she is married to a priest, she may eat of the heave offering; if he dies, and she has a son by him, she may eat of the heave offering; if her son by the priest dies, she may not eat of the heave offering; if her son by the Levite dies, she may not eat of the tithes; if her son by an Israelite, she may return to her father's house, as it is said Leviticus 22:13;
but there shall no stranger eat thereof; as not anyone of another nation, so not anyone of another family beside the priest's, no, not the son of a priest's daughter by an Israelite, which some think is principally intended; and so Aben Ezra remarks this is said of a son, if she had any, and upon whose account she herself might not eat.
m In Misn. Yebamot, c. 9. sect. 6. n Misn Yebamot, c. 7. sect. 4. & Bartenora in ib. o Misn. Yebamot, c. 9. sect. 6.
Clarke's Notes on the Bible
Verse Leviticus 22:13. But if the priest's daughter be a widow - and is returned unto her father's house — A widow in Bengal not unfrequently returns to her father's house on the death of her husband: the union betwixt her and her own family is never so dissolved as among European nations. Thousands of widows in Bengal, whose husbands die before the consummation of marriage, never leave their parents. - WARD.