Lectionary Calendar
Thursday, June 26th, 2025
the Week of Proper 7 / Ordinary 12
the Week of Proper 7 / Ordinary 12
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Read the Bible
New American Standard Bible (1995)
Psalms 37:8
Cease from anger and forsake wrath; Do not fret; it leads only to evildoing.
Jump to:Bible Study Tools • Parallel Bible Verse • Bible Contextual Overview • Bible Cross-References • Gill's Bible Notes • Barnes' Bible Notes
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalDevotionals:
- EveryParallel Translations
Christian Standard Bible®
Refrain from anger and give up your rage;do not be agitated—it can only bring harm.
Refrain from anger and give up your rage;do not be agitated—it can only bring harm.
Hebrew Names Version
Cease from anger, and forsake wrath. Don't fret, it leads only to evildoing.
Cease from anger, and forsake wrath. Don't fret, it leads only to evildoing.
King James Version
Cease from anger, and forsake wrath: fret not thyself in any wise to do evil.
Cease from anger, and forsake wrath: fret not thyself in any wise to do evil.
English Standard Version
Refrain from anger, and forsake wrath! Fret not yourself; it tends only to evil.
Refrain from anger, and forsake wrath! Fret not yourself; it tends only to evil.
New Century Version
Don't get angry. Don't be upset; it only leads to trouble.
Don't get angry. Don't be upset; it only leads to trouble.
New English Translation
Do not be angry and frustrated! Do not fret! That only leads to trouble!
Do not be angry and frustrated! Do not fret! That only leads to trouble!
Amplified Bible
Cease from anger and abandon wrath; Do not fret; it leads only to evil.
Cease from anger and abandon wrath; Do not fret; it leads only to evil.
New American Standard Bible
Cease from anger and abandon wrath; Do not get upset; it leads only to evildoing.
Cease from anger and abandon wrath; Do not get upset; it leads only to evildoing.
World English Bible
Cease from anger, and forsake wrath. Don't fret, it leads only to evildoing.
Cease from anger, and forsake wrath. Don't fret, it leads only to evildoing.
Geneva Bible (1587)
Cease from anger, and leaue off wrath: fret not thy selfe also to doe euill.
Cease from anger, and leaue off wrath: fret not thy selfe also to doe euill.
Legacy Standard Bible
Cease from anger and forsake wrath;Do not fret; it leads only to evildoing.
Cease from anger and forsake wrath;Do not fret; it leads only to evildoing.
Berean Standard Bible
Refrain from anger and abandon wrath; do not fret-it can only bring harm.
Refrain from anger and abandon wrath; do not fret-it can only bring harm.
Contemporary English Version
Don't be angry or furious. Anger can lead to sin.
Don't be angry or furious. Anger can lead to sin.
Complete Jewish Bible
Stop being angry, put aside rage, and don't be upset — it leads to evil.
Stop being angry, put aside rage, and don't be upset — it leads to evil.
Darby Translation
Cease from anger, and forsake wrath; fret not thyself: it [would be] only to do evil.
Cease from anger, and forsake wrath; fret not thyself: it [would be] only to do evil.
Easy-to-Read Version
Don't become so angry and upset that you, too, want to do evil.
Don't become so angry and upset that you, too, want to do evil.
George Lamsa Translation
Cease from anger, and forsake wrath; fret not yourself in any wise to do evil.
Cease from anger, and forsake wrath; fret not yourself in any wise to do evil.
Good News Translation
Don't give in to worry or anger; it only leads to trouble.
Don't give in to worry or anger; it only leads to trouble.
Lexham English Bible
Refrain from anger and forsake wrath. Do not fret; it only brings evil.
Refrain from anger and forsake wrath. Do not fret; it only brings evil.
Literal Translation
Abstain from anger and cease from fury; also do not inflame yourself to do evil.
Abstain from anger and cease from fury; also do not inflame yourself to do evil.
Miles Coverdale Bible (1535)
Leaue of from wrath, let go displeasure, let not thy gelousy moue the also to do euell.
Leaue of from wrath, let go displeasure, let not thy gelousy moue the also to do euell.
American Standard Version
Cease from anger, and forsake wrath: Fret not thyself, it tendeth only to evil-doing.
Cease from anger, and forsake wrath: Fret not thyself, it tendeth only to evil-doing.
Bible in Basic English
Put an end to your wrath and be no longer bitter; do not give way to angry feeling which is a cause of sin.
Put an end to your wrath and be no longer bitter; do not give way to angry feeling which is a cause of sin.
JPS Old Testament (1917)
Cease from anger, and forsake wrath; fret not thyself, it tendeth only to evil-doing.
Cease from anger, and forsake wrath; fret not thyself, it tendeth only to evil-doing.
King James Version (1611)
Cease from anger, and forsake wrath: fret not thy selfe in any wise to doe euill.
Cease from anger, and forsake wrath: fret not thy selfe in any wise to doe euill.
Bishop's Bible (1568)
Leaue of from wrath, and let go displeasure: fret not thy selfe, lest thou be moued to do euill.
Leaue of from wrath, and let go displeasure: fret not thy selfe, lest thou be moued to do euill.
Brenton's Septuagint (LXX)
ease from anger, and forsake wrath: fret not thyself so as to do evil.
ease from anger, and forsake wrath: fret not thyself so as to do evil.
English Revised Version
Cease from anger, and forsake wrath: fret not thyself, it tendeth only to evil-doing.
Cease from anger, and forsake wrath: fret not thyself, it tendeth only to evil-doing.
Wycliffe Bible (1395)
Ceese thou of ire, and forsake woodnesse; nyle thou sue, that thou do wickidli.
Ceese thou of ire, and forsake woodnesse; nyle thou sue, that thou do wickidli.
Update Bible Version
Cease from anger, and forsake wrath: Don't fret yourself, [it tends] only to evil-doing.
Cease from anger, and forsake wrath: Don't fret yourself, [it tends] only to evil-doing.
Webster's Bible Translation
Cease from anger, and forsake wrath: fret not thyself in any wise to do evil.
Cease from anger, and forsake wrath: fret not thyself in any wise to do evil.
New King James Version
Cease from anger, and forsake wrath; Do not fret--it only causes harm.
Cease from anger, and forsake wrath; Do not fret--it only causes harm.
New Living Translation
Stop being angry! Turn from your rage! Do not lose your temper— it only leads to harm.
Stop being angry! Turn from your rage! Do not lose your temper— it only leads to harm.
New Life Bible
Stop being angry. Turn away from fighting. Do not trouble yourself. It leads only to wrong-doing.
Stop being angry. Turn away from fighting. Do not trouble yourself. It leads only to wrong-doing.
New Revised Standard
Refrain from anger, and forsake wrath. Do not fret—it leads only to evil.
Refrain from anger, and forsake wrath. Do not fret—it leads only to evil.
J.B. Rotherham Emphasized Bible
Cease from anger, and forsake wrath, Burn not with vexation - it would be only to do evil;
Cease from anger, and forsake wrath, Burn not with vexation - it would be only to do evil;
Douay-Rheims Bible
(36-8) Cease from anger, and leave rage; have no emulation to do evil.
(36-8) Cease from anger, and leave rage; have no emulation to do evil.
Revised Standard Version
Refrain from anger, and forsake wrath! Fret not yourself; it tends only to evil.
Refrain from anger, and forsake wrath! Fret not yourself; it tends only to evil.
Young's Literal Translation
Desist from anger, and forsake fury, Fret not thyself only to do evil.
Desist from anger, and forsake fury, Fret not thyself only to do evil.
THE MESSAGE
Bridle your anger, trash your wrath, cool your pipes—it only makes things worse. Before long the crooks will be bankrupt; God -investors will soon own the store.
Bridle your anger, trash your wrath, cool your pipes—it only makes things worse. Before long the crooks will be bankrupt; God -investors will soon own the store.
Contextual Overview
7 Rest in the Lord and wait patiently for Him; Do not fret because of him who prospers in his way, Because of the man who carries out wicked schemes. 8 Cease from anger and forsake wrath; Do not fret; it leads only to evildoing. 9 For evildoers will be cut off, But those who wait for the Lord , they will inherit the land. 10 Yet a little while and the wicked man will be no more; And you will look carefully for his place and he will not be there. 11 But the humble will inherit the land And will delight themselves in abundant prosperity. 12 The wicked plots against the righteous And gnashes at him with his teeth. 13 The Lord laughs at him, For He sees his day is coming. 14 The wicked have drawn the sword and bent their bow To cast down the afflicted and the needy, To slay those who are upright in conduct. 15 Their sword will enter their own heart, And their bows will be broken. 16 Better is the little of the righteous Than the abundance of many wicked.
Bible Verse Review
from Treasury of Scripure Knowledge
Cease: Job 5:2, Job 18:4, Proverbs 14:29, Proverbs 16:32, Ephesians 4:26, Ephesians 4:31, James 1:19, James 1:20, James 3:14-18
fret: Psalms 31:22, Psalms 73:15, Psalms 116:11, 1 Samuel 25:21-23, Jeremiah 20:14, Jeremiah 20:15, Jonah 4:1, Jonah 4:9, Luke 9:54, Luke 9:55
Reciprocal: 1 Kings 11:22 - let me go Matthew 5:22 - That Colossians 3:8 - anger
Cross-References
Genesis 37:3
Now Israel loved Joseph more than all his sons, because he was the son of his old age; and he made him a varicolored tunic.
Now Israel loved Joseph more than all his sons, because he was the son of his old age; and he made him a varicolored tunic.
Genesis 37:4
His brothers saw that their father loved him more than all his brothers; and so they hated him and could not speak to him on friendly terms.
His brothers saw that their father loved him more than all his brothers; and so they hated him and could not speak to him on friendly terms.
Genesis 37:6
He said to them, "Please listen to this dream which I have had;
He said to them, "Please listen to this dream which I have had;
Genesis 37:27
"Come and let us sell him to the Ishmaelites and not lay our hands on him, for he is our brother, our own flesh." And his brothers listened to him.
"Come and let us sell him to the Ishmaelites and not lay our hands on him, for he is our brother, our own flesh." And his brothers listened to him.
Genesis 37:28
Then some Midianite traders passed by, so they pulled him up and lifted Joseph out of the pit, and sold him to the Ishmaelites for twenty shekels of silver. Thus they brought Joseph into Egypt.
Then some Midianite traders passed by, so they pulled him up and lifted Joseph out of the pit, and sold him to the Ishmaelites for twenty shekels of silver. Thus they brought Joseph into Egypt.
Genesis 49:26
"The blessings of your father Have surpassed the blessings of my ancestors Up to the utmost bound of the everlasting hills; May they be on the head of Joseph, And on the crown of the head of the one distinguished among his brothers.
"The blessings of your father Have surpassed the blessings of my ancestors Up to the utmost bound of the everlasting hills; May they be on the head of Joseph, And on the crown of the head of the one distinguished among his brothers.
Exodus 2:14
But he said, "Who made you a prince or a judge over us? Are you intending to kill me as you killed the Egyptian?" Then Moses was afraid and said, "Surely the matter has become known."
But he said, "Who made you a prince or a judge over us? Are you intending to kill me as you killed the Egyptian?" Then Moses was afraid and said, "Surely the matter has become known."
1 Samuel 10:27
But certain worthless men said, "How can this one deliver us?" And they despised him and did not bring him any present. But he kept silent.
But certain worthless men said, "How can this one deliver us?" And they despised him and did not bring him any present. But he kept silent.
1 Samuel 17:28
Now Eliab his oldest brother heard when he spoke to the men; and Eliab's anger burned against David and he said, "Why have you come down? And with whom have you left those few sheep in the wilderness? I know your insolence and the wickedness of your heart; for you have come down in order to see the battle."
Now Eliab his oldest brother heard when he spoke to the men; and Eliab's anger burned against David and he said, "Why have you come down? And with whom have you left those few sheep in the wilderness? I know your insolence and the wickedness of your heart; for you have come down in order to see the battle."
Psalms 118:22
The stone which the builders rejected Has become the chief corner stone.
The stone which the builders rejected Has become the chief corner stone.
Gill's Notes on the Bible
Cease from anger,.... Either at these wicked men who are so prosperous, or at God, who for the present suffers it; see Jonah 4:9
Proverbs 19:3;
and forsake wrath; which is anger wrought up to a greater degree; and the rather to be shunned and avoided, as being very disagreeable to the character of a good man;
fret not thyself in any wise to do evil; evil may be done by fretting at the prosperity of wicked men, or by imitating them, doing as they do, in hope of being prosperous as they are; from which the psalmist dissuades by reasons following.
Barnes' Notes on the Bible
Cease from anger - That is, in reference to the fact that there are wicked people, and that they are permitted to carry out their plans. Do not allow your mind to be excited with envious, fretful, wrathful, or murmuring feelings against God because he bears patiently with them, and because they are allowed a temporary prosperity and triumph. Be calm, whatever may be the wickedness of the world. The supreme direction belongs to God, and he will dispose of it in the best way.
And forsake wrath - That is, as above, in regard to the existence of evil, and to the conduct of wicked men.
Fret not thyself in any wise - See Psalms 37:1. Let the mind be entirely calm and composed.
To do evil - So as to lead you to do evil. Do not allow your mind to become so excited that you will indulge in harsh or malignant remarks; or so as to lead you to do wrong to any man, however wicked he may be. See always that you are right, whatever others may be, and do not allow their conduct to be the means of leading you into sin in any form. Look to your own character and conduct first.
