the Week of Proper 10 / Ordinary 15
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New American Standard Bible
Leviticus 6:23
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Every meal offering of a Kohen shall be wholly burned. It shall not be eaten."
For every meat offering for the priest shall be wholly burnt: it shall not be eaten.
And every grain offering of a priest must be a whole burnt offering; it must not be eaten."
Every grain offering made by a priest must be completely burned; it must not be eaten."
Every grain offering of a priest must be a whole offering; it must not be eaten."
"So every grain offering of the priest shall be burned entirely. It shall not be eaten."
For euery meate offring of the Priest shall be burnt altogether, it shall not be eaten.
So every grain offering of the priest shall be burned entirely. It shall not be eaten."
But no sin offering which has had any of its blood brought into the tent of meeting to make atonement in the Holy Place is to be eaten; it is to be burned up completely.
And every oblation of the priest shall be wholly burned; it shall not be eaten.
Every grain offering that a priest gives must be completely burned. It must not be eaten."
Every grain offering of a priest shall be wholly burned. It shall not be eaten."
For every meal offering for the priest shall be wholly burned; it shall not he eaten.
No part of a grain offering that a priest makes may be eaten; all of it must be burned.
Every grain offering for a priest will be a whole burnt offering; it is not to be eaten.”
and every food offering of a priest is a whole burnt offering. It shall not be eaten.
for all the meatofferynges of the prest shalbe consumed with the fyre, and not be eaten.
And every meal-offering of the priest shall be wholly burnt: it shall not be eaten.
Every meal offering offered for the priest is to be completely burned: nothing of it is to be taken for food.
For euery meate offering that is made for the priest, shalbe burnt altogether, and shall not be eaten.
And no sin-offering, whereof any of the blood is brought into the tent of meeting to make atonement in the holy place, shall be eaten; it shall be burnt with fire.
For euery meat offering for the Priest shal be wholly burnt: it shall not be eaten.
And every sacrifice of a priest shall be thoroughly burnt, and shall not be eaten.
And every meal offering of the priest shall be wholly burnt: it shall not be eaten.
Every grain offering for a priest shall be burned completely; it is not to be eaten."
For al the sacrifice of preestis schal be wastid with fier, nether ony man schal ete therof.
and every present of a priest is a whole burnt-offering; it is not eaten.'
And every meal-offering of the priest shall be wholly burnt: it shall not be eaten.
For every meat-offering for the priest shall be wholly burnt: it shall not be eaten.
Every meal offering of a priest shall be wholly burned. It shall not be eaten."
For every grain offering for the priest shall be wholly burned. It shall not be eaten."
All such grain offerings of a priest must be burned up entirely. None of it may be eaten."
Every grain gift of the religious leader will be all burned. It will not be eaten."
Every grain offering of a priest shall be wholly burned; it shall not be eaten.
yea, every meal-offering of a priest, shall be, entire - it shall not be eaten.
For every sacrifice of the priest shall be consumed with fire: neither shall any man eat thereof.
Every cereal offering of a priest shall be wholly burned; it shall not be eaten."
"So every grain offering of the priest shall be burned entirely. It shall not be eaten."
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
shall be: The meat offering of the people was eaten by the priests, who typically bore and expiated their sins; but as no priest, being a sinner, could make atonement for himself, his meat offering must not be eaten, but wholly burnt on the altar, which was a typical transfer of his guilt to the great antitype who actually bore and expiated it.
it shall not be: Leviticus 6:16, Leviticus 6:17, Leviticus 2:10
Reciprocal: Leviticus 7:17 - burnt
Gill's Notes on the Bible
For every meat offering for the priest shall be wholly burnt,.... Wherefore the priest that offered this for the high priest got nothing by it: he served him gratis:
it shall not be eaten; neither by himself, nor any other priest. The priests by eating the offerings of the people bore their iniquities, and made atonement for them, Leviticus 10:17 but the priests might not eat their own sacrifices, to show that they could not bear their own sins, and make atonement for them; and this proves the insufficiency of the legal sacrifices, and the need there was for one to arise of another order to take away sin; and it is thought by some to be typical of the active obedience of Christ w, every day yielded to the law and will of God, and is perfect, as the word here signifies, and to be distinguished from ×¢×××, "a burnt offering".
w Vid. Michaelis Observ. Sacr. Exercitat. 6. p. 57. & Mede in ib. p. 58.
Barnes' Notes on the Bible
Not be eaten - Compare Leviticus 6:30; Leviticus 4:12 note.
Clarke's Notes on the Bible
Verse Leviticus 6:23. For every meat-offering for the priest shall be wholly burnt — Whatever the priest offered was wholly the Lord's, and therefore must be entirely consumed: the sacrifices of the common people were offered to the Lord, but the priests partook of them; and thus they who ministered at the altar were fed by the altar. Had the priests been permitted to live on their own offerings as they did on those of the people, it would have been as if they had offered nothing, as they would have taken again to themselves what they appeared to give unto the Lord. Theodoret says that this marked "the high perfection which God required in the ministers of his sanctuary," as his not eating of his own sin-offering supposes him to stand free from all sin; but a better reason is given by Mr. Ainsworth: "The people's meat-offering was eaten by the priests that made atonement for them, Leviticus 6:15-16, Leviticus 7:7; but because no priest, being a sinner, could make atonement for himself, therefore his meat-offering might not be eaten, but all burnt on the altar, to teach him to expect salvation, not by his legal service or works, but by Christ; for the eating of the sin-offering figured the bearing of the sinner's iniquity;" Leviticus 10:17.