Lectionary Calendar
Sunday, July 20th, 2025
the Week of Proper 11 / Ordinary 16
the Week of Proper 11 / Ordinary 16
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Read the Bible
New American Standard Bible
Leviticus 6:30
'But no sin offering of which any of the blood is brought into the tent of meeting to make atonement in the Holy Place shall be eaten; it shall be burned with fire.
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Hebrew Names Version
No sin offering, of which any of the blood is brought into the Tent of Meeting to make atonement in the Holy Place, shall be eaten: it shall be burned with fire.
No sin offering, of which any of the blood is brought into the Tent of Meeting to make atonement in the Holy Place, shall be eaten: it shall be burned with fire.
King James Version
And no sin offering, whereof any of the blood is brought into the tabernacle of the congregation to reconcile withal in the holy place, shall be eaten: it shall be burnt in the fire.
And no sin offering, whereof any of the blood is brought into the tabernacle of the congregation to reconcile withal in the holy place, shall be eaten: it shall be burnt in the fire.
Lexham English Bible
But any sin offering from which some of its blood is brought to the tent of assembly to make atonement in the sanctuary must not be eaten; it must be burned in the fire.'"
But any sin offering from which some of its blood is brought to the tent of assembly to make atonement in the sanctuary must not be eaten; it must be burned in the fire.'"
New Century Version
But if the blood of the sin offering is taken into the Meeting Tent and used to remove sin in the Holy Place, that sin offering must be burned with fire. It must not be eaten.
But if the blood of the sin offering is taken into the Meeting Tent and used to remove sin in the Holy Place, that sin offering must be burned with fire. It must not be eaten.
New English Translation
But any sin offering from which some of its blood is brought into the Meeting Tent to make atonement in the sanctuary must not be eaten. It must be burned up in the fire.
But any sin offering from which some of its blood is brought into the Meeting Tent to make atonement in the sanctuary must not be eaten. It must be burned up in the fire.
Amplified Bible
'But no sin offering from which any of the blood is brought into the Tent of Meeting to make atonement in the Holy Place shall be eaten; it shall be [completely] burned in the fire.
'But no sin offering from which any of the blood is brought into the Tent of Meeting to make atonement in the Holy Place shall be eaten; it shall be [completely] burned in the fire.
Geneva Bible (1587)
But no sinne offering, whose blood is brought into the Tabernacle of the Congregation to make reconciliation in the holy place, shalbe eaten, but shalbe burnt in the fire.
But no sinne offering, whose blood is brought into the Tabernacle of the Congregation to make reconciliation in the holy place, shalbe eaten, but shalbe burnt in the fire.
Legacy Standard Bible
But no sin offering, of which any of the blood is brought into the tent of meeting to make atonement in the holy place, shall be eaten; it shall be burned with fire.
But no sin offering, of which any of the blood is brought into the tent of meeting to make atonement in the holy place, shall be eaten; it shall be burned with fire.
Contemporary English Version
None of the meat may be eaten from the sacrifices for sin that require blood to be brought into the sacred tent. These sacrifices must be completely burned.
None of the meat may be eaten from the sacrifices for sin that require blood to be brought into the sacred tent. These sacrifices must be completely burned.
Complete Jewish Bible
Adonai said to Moshe, "Give this order to Aharon and his sons: ‘This is the law for the burnt offering : it is what goes up on its firewood upon the altar all night long, until morning; in this way the fire of the altar will be kept burning. When the fire has consumed the burnt offering on the altar, the cohen, having put on his linen garment and covered himself with his linen shorts, is to remove the ashes and put them beside the altar. Then he is to remove those garments and put on others, before carrying the ashes outside the camp to a clean place. In this way, the fire on the altar will be kept burning and not be allowed to go out. Each morning, the cohen is to kindle wood on it, arrange the burnt offering and make the fat of the peace offerings go up in smoke. Fire is to be kept burning on the altar continually; it is not to go out. "‘This is the law for the grain offering: the sons of Aharon are to offer it before Adonai in front of the altar. He is to take from the grain offering a handful of its fine flour, some of its olive oil and all of the frankincense which is on the grain offering; and he is to make this reminder portion of it go up in smoke on the altar as a fragrant aroma for Adonai . The rest of it Aharon and his sons are to eat; it is to be eaten without leaven in a holy place — they are to eat it in the courtyard of the tent of meeting. It is not to be baked with leaven. I have given it as their portion of my offerings made by fire; like the sin offering and the guilt offering, it is especially holy. Every male descendant of Aharon may eat from it; it is his share of the offerings for Adonai made by fire forever through all your generations. Whatever touches those offerings will become holy.'" (ii) Adonai said to Moshe, "This is the offering for Adonai that Aharon and his sons are to offer on the day he is anointed: two quarts of fine flour, half of it in the morning and half in the evening, as a grain offering from then on. It is to be well mixed with olive oil and fried on a griddle; then bring it in, break it in pieces and offer the grain offering as a fragrant aroma for Adonai . The anointed cohen who will take Aharon's place from among his descendants will offer it; it is a perpetual obligation. It must be entirely made to go up in smoke for Adonai ; every grain offering of the cohen is to be entirely made to go up in smoke — it is not to be eaten." Adonai said to Moshe, "Tell Aharon and his sons, ‘This is the law for the sin offering: the sin offering is to be slaughtered before Adonai in the place where the burnt offering is slaughtered; it is especially holy. The cohen who offers it for sin is to eat it — it is to be eaten in a holy place, in the courtyard of the tent of meeting. Whatever touches its flesh will become holy; if any of its blood splashes on any item of clothing, you are to wash it in a holy place. The clay pot in which it is cooked must be broken; if it is cooked in a bronze pot, it must be scoured and rinsed in water. Any male from a family of cohanim may eat the sin offering; it is especially holy. But no sin offering which has had any of its blood brought into the tent of meeting to make atonement in the Holy Place is to be eaten; it is to be burned up completely.
Adonai said to Moshe, "Give this order to Aharon and his sons: ‘This is the law for the burnt offering : it is what goes up on its firewood upon the altar all night long, until morning; in this way the fire of the altar will be kept burning. When the fire has consumed the burnt offering on the altar, the cohen, having put on his linen garment and covered himself with his linen shorts, is to remove the ashes and put them beside the altar. Then he is to remove those garments and put on others, before carrying the ashes outside the camp to a clean place. In this way, the fire on the altar will be kept burning and not be allowed to go out. Each morning, the cohen is to kindle wood on it, arrange the burnt offering and make the fat of the peace offerings go up in smoke. Fire is to be kept burning on the altar continually; it is not to go out. "‘This is the law for the grain offering: the sons of Aharon are to offer it before Adonai in front of the altar. He is to take from the grain offering a handful of its fine flour, some of its olive oil and all of the frankincense which is on the grain offering; and he is to make this reminder portion of it go up in smoke on the altar as a fragrant aroma for Adonai . The rest of it Aharon and his sons are to eat; it is to be eaten without leaven in a holy place — they are to eat it in the courtyard of the tent of meeting. It is not to be baked with leaven. I have given it as their portion of my offerings made by fire; like the sin offering and the guilt offering, it is especially holy. Every male descendant of Aharon may eat from it; it is his share of the offerings for Adonai made by fire forever through all your generations. Whatever touches those offerings will become holy.'" (ii) Adonai said to Moshe, "This is the offering for Adonai that Aharon and his sons are to offer on the day he is anointed: two quarts of fine flour, half of it in the morning and half in the evening, as a grain offering from then on. It is to be well mixed with olive oil and fried on a griddle; then bring it in, break it in pieces and offer the grain offering as a fragrant aroma for Adonai . The anointed cohen who will take Aharon's place from among his descendants will offer it; it is a perpetual obligation. It must be entirely made to go up in smoke for Adonai ; every grain offering of the cohen is to be entirely made to go up in smoke — it is not to be eaten." Adonai said to Moshe, "Tell Aharon and his sons, ‘This is the law for the sin offering: the sin offering is to be slaughtered before Adonai in the place where the burnt offering is slaughtered; it is especially holy. The cohen who offers it for sin is to eat it — it is to be eaten in a holy place, in the courtyard of the tent of meeting. Whatever touches its flesh will become holy; if any of its blood splashes on any item of clothing, you are to wash it in a holy place. The clay pot in which it is cooked must be broken; if it is cooked in a bronze pot, it must be scoured and rinsed in water. Any male from a family of cohanim may eat the sin offering; it is especially holy. But no sin offering which has had any of its blood brought into the tent of meeting to make atonement in the Holy Place is to be eaten; it is to be burned up completely.
Darby Translation
And no sin-offering whereof blood hath been brought to the tent of meeting, to make atonement in the sanctuary, shall be eaten: it shall be burned with fire.
And no sin-offering whereof blood hath been brought to the tent of meeting, to make atonement in the sanctuary, shall be eaten: it shall be burned with fire.
Easy-to-Read Version
But if the blood of the sin offering was taken into the Meeting Tent and used in the Holy Place to make people pure, that sin offering must not be eaten. It must be completely burned in the fire.
But if the blood of the sin offering was taken into the Meeting Tent and used in the Holy Place to make people pure, that sin offering must not be eaten. It must be completely burned in the fire.
English Standard Version
But no sin offering shall be eaten from which any blood is brought into the tent of meeting to make atonement in the Holy Place; it shall be burned up with fire.
But no sin offering shall be eaten from which any blood is brought into the tent of meeting to make atonement in the Holy Place; it shall be burned up with fire.
George Lamsa Translation
And no sin offering whereof any of the blood is brought into the tabernacle of the congregation to make atonement in the holy place shall be eaten; it shall be burned in the fire.
And no sin offering whereof any of the blood is brought into the tabernacle of the congregation to make atonement in the holy place shall be eaten; it shall be burned in the fire.
Good News Translation
But if any of the blood is brought into the Tent and used in the ritual to take away sin, the animal must not be eaten; it must be burned.
But if any of the blood is brought into the Tent and used in the ritual to take away sin, the animal must not be eaten; it must be burned.
Christian Standard Bible®
But no sin offering may be eaten if its blood has been brought into the tent of meeting to make atonement in the holy place; it must be burned.
But no sin offering may be eaten if its blood has been brought into the tent of meeting to make atonement in the holy place; it must be burned.
Literal Translation
And any sin offering of whose blood is brought into the tabernacle of the congregation to make atonement in the sanctuary shall not be eaten. It shall be burned with fire.
And any sin offering of whose blood is brought into the tabernacle of the congregation to make atonement in the sanctuary shall not be eaten. It shall be burned with fire.
Miles Coverdale Bible (1535)
Notwithstondinge all ye synofferynge whose bloude is brought in to the Tabernacle of wytnesse to make an attonement, shall not be eaten, but burnt with fyre.
Notwithstondinge all ye synofferynge whose bloude is brought in to the Tabernacle of wytnesse to make an attonement, shall not be eaten, but burnt with fyre.
American Standard Version
And no sin-offering, whereof any of the blood is brought into the tent of meeting to make atonement in the holy place, shall be eaten: it shall be burnt with fire.
And no sin-offering, whereof any of the blood is brought into the tent of meeting to make atonement in the holy place, shall be eaten: it shall be burnt with fire.
Bible in Basic English
No sin-offering, the blood of which is taken into the Tent of meeting, to take away sin in the holy place, may be used for food: it is to be burned with fire.
No sin-offering, the blood of which is taken into the Tent of meeting, to take away sin in the holy place, may be used for food: it is to be burned with fire.
Bishop's Bible (1568)
And no sinne offeryng whose blood is brought into the tabernacle of the congregation to reconcile withall in the holy place, shalbe eaten: but shalbe burnt in the fire.
And no sinne offeryng whose blood is brought into the tabernacle of the congregation to reconcile withall in the holy place, shalbe eaten: but shalbe burnt in the fire.
JPS Old Testament (1917)
span data-lang="eng" data-trans="jps" data-ref="lev.6.1" class="versetxt"> And the LORD spoke unto Moses, saying: Command Aaron and his sons, saying: This is the law of the burnt-offering: it is that which goeth up on its firewood upon the altar all night unto the morning; and the fire of the altar shall be kept burning thereby. And the priest shall put on his linen garment, and his linen breeches shall he put upon his flesh; and he shall take up the ashes whereto the fire hath consumed the burnt-offering on the altar, and he shall put them beside the altar. And he shall put off his garments, and put on other garments, and carry forth the ashes without the camp unto a clean place. And the fire upon the altar shall be kept burning thereby, it shall not go out; and the priest shall kindle wood on it every morning; and he shall lay the burnt-offering in order upon it, and shall make smoke thereon the fat of the peace-offerings. Fire shall be kept burning upon the altar continually; it shall not go out. And this is the law of the meal-offering: the sons of Aaron shall offer it before the LORD, in front of the altar. And he shall take up therefrom his handful, of the fine flour of the meal-offering, and of the oil thereof, and all the frankincense which is upon the meal-offering, and shall make the memorial-part thereof smoke upon the altar for a sweet savour unto the LORD. And that which is left thereof shall Aaron and his sons eat; it shall be eaten without leaven in a holy place; in the court of the tent of meeting they shall eat it. It shall not be baked with leaven. I have given it as their portion of My offerings made by fire; it is most holy, as the sin-offering, and as the guilt-offering. Every male among the children of Aaron may eat of it, as a due for ever throughout your generations, from the offerings of the LORD made by fire; whatsoever toucheth them shall be holy. And the LORD spoke unto Moses, saying: This is the offering of Aaron and of his sons, which they shall offer unto the LORD in the day when he is anointed: the tenth part of an ephah of fine flour for a meal-offering perpetually, half of it in the morning, and half thereof in the evening. On a griddle it shall be made with oil; when it is soaked, thou shalt bring it in; in broken pieces shalt thou offer the meal-offering for a sweet savour unto the LORD. And the anointed priest that shall be in his stead from among his sons shall offer it, it is a due for ever; it shall be wholly made to smoke unto the LORD. And every meal-offering of the priest shall be wholly made to smoke; it shall not be eaten. And the LORD spoke unto Moses, saying: Speak unto Aaron and to his sons, saying: This is the law of the sin-offering: in the place where the burnt-offering is killed shall the sin-offering be killed before the LORD; it is most holy. The priest that offereth it for sin shall eat it; in a holy place shall it be eaten, in the court of the tent of meeting. Whatsoever shall touch the flesh thereof shall be holy; and when there is sprinkled of the blood thereof upon any garment, thou shalt wash that whereon it was sprinkled in a holy place. But the earthen vessel wherein it is sodden shall be broken; and if it be sodden in a brazen vessel, it shall be scoured, and rinsed in water. Every male among the priests may eat thereof; it is most holy. And no sin-offering, whereof any of the blood is brought into the tent of meeting to make atonement in the holy place, shall be eaten; it shall be burnt with fire.
span data-lang="eng" data-trans="jps" data-ref="lev.6.1" class="versetxt"> And the LORD spoke unto Moses, saying: Command Aaron and his sons, saying: This is the law of the burnt-offering: it is that which goeth up on its firewood upon the altar all night unto the morning; and the fire of the altar shall be kept burning thereby. And the priest shall put on his linen garment, and his linen breeches shall he put upon his flesh; and he shall take up the ashes whereto the fire hath consumed the burnt-offering on the altar, and he shall put them beside the altar. And he shall put off his garments, and put on other garments, and carry forth the ashes without the camp unto a clean place. And the fire upon the altar shall be kept burning thereby, it shall not go out; and the priest shall kindle wood on it every morning; and he shall lay the burnt-offering in order upon it, and shall make smoke thereon the fat of the peace-offerings. Fire shall be kept burning upon the altar continually; it shall not go out. And this is the law of the meal-offering: the sons of Aaron shall offer it before the LORD, in front of the altar. And he shall take up therefrom his handful, of the fine flour of the meal-offering, and of the oil thereof, and all the frankincense which is upon the meal-offering, and shall make the memorial-part thereof smoke upon the altar for a sweet savour unto the LORD. And that which is left thereof shall Aaron and his sons eat; it shall be eaten without leaven in a holy place; in the court of the tent of meeting they shall eat it. It shall not be baked with leaven. I have given it as their portion of My offerings made by fire; it is most holy, as the sin-offering, and as the guilt-offering. Every male among the children of Aaron may eat of it, as a due for ever throughout your generations, from the offerings of the LORD made by fire; whatsoever toucheth them shall be holy. And the LORD spoke unto Moses, saying: This is the offering of Aaron and of his sons, which they shall offer unto the LORD in the day when he is anointed: the tenth part of an ephah of fine flour for a meal-offering perpetually, half of it in the morning, and half thereof in the evening. On a griddle it shall be made with oil; when it is soaked, thou shalt bring it in; in broken pieces shalt thou offer the meal-offering for a sweet savour unto the LORD. And the anointed priest that shall be in his stead from among his sons shall offer it, it is a due for ever; it shall be wholly made to smoke unto the LORD. And every meal-offering of the priest shall be wholly made to smoke; it shall not be eaten. And the LORD spoke unto Moses, saying: Speak unto Aaron and to his sons, saying: This is the law of the sin-offering: in the place where the burnt-offering is killed shall the sin-offering be killed before the LORD; it is most holy. The priest that offereth it for sin shall eat it; in a holy place shall it be eaten, in the court of the tent of meeting. Whatsoever shall touch the flesh thereof shall be holy; and when there is sprinkled of the blood thereof upon any garment, thou shalt wash that whereon it was sprinkled in a holy place. But the earthen vessel wherein it is sodden shall be broken; and if it be sodden in a brazen vessel, it shall be scoured, and rinsed in water. Every male among the priests may eat thereof; it is most holy. And no sin-offering, whereof any of the blood is brought into the tent of meeting to make atonement in the holy place, shall be eaten; it shall be burnt with fire.
King James Version (1611)
And no sinne offering whereof any of the blood is brought into the Tabernacle of the Congregation to reconcile withall in the holy place, shall be eaten: it shall be burnt in the fire.
And no sinne offering whereof any of the blood is brought into the Tabernacle of the Congregation to reconcile withall in the holy place, shall be eaten: it shall be burnt in the fire.
Brenton's Septuagint (LXX)
And no offerings for sin, of whose blood there shall be brought any into the tabernacle of witness to make atonement in the holy place, shall be eaten: they shall be burned with fire.
And no offerings for sin, of whose blood there shall be brought any into the tabernacle of witness to make atonement in the holy place, shall be eaten: they shall be burned with fire.
English Revised Version
And no sin offering, whereof any of the blood is brought into the tent of meeting to make atonement in the holy place, shall be eaten: it shall be burnt with fire.
And no sin offering, whereof any of the blood is brought into the tent of meeting to make atonement in the holy place, shall be eaten: it shall be burnt with fire.
Berean Standard Bible
But no sin offering may be eaten if its blood has been brought into the Tent of Meeting to make atonement in the Holy Place; it must be burned.
But no sin offering may be eaten if its blood has been brought into the Tent of Meeting to make atonement in the Holy Place; it must be burned.
Wycliffe Bible (1395)
Sotheli the sacrifice which is slayn for synne, whos blood is borun in to the tabernacle of witnessyng to clense in the seyntuarie, schal not be etun, but it schal be brent in fier.
Sotheli the sacrifice which is slayn for synne, whos blood is borun in to the tabernacle of witnessyng to clense in the seyntuarie, schal not be etun, but it schal be brent in fier.
Young's Literal Translation
and no sin-offering, [any] of whose blood is brought in unto the tent of meeting to make atonement in the sanctuary is eaten; with fire it is burnt.
and no sin-offering, [any] of whose blood is brought in unto the tent of meeting to make atonement in the sanctuary is eaten; with fire it is burnt.
Update Bible Version
And no sin-offering, whereof any of the blood is brought into the tent of meeting to make atonement in the holy place, shall be eaten: it shall be burnt with fire.
And no sin-offering, whereof any of the blood is brought into the tent of meeting to make atonement in the holy place, shall be eaten: it shall be burnt with fire.
Webster's Bible Translation
And no sin-offering, of which [any] of the blood is brought into the tabernacle of the congregation to make reconciliation in the holy [place], shall be eaten: it shall be burnt in the fire.
And no sin-offering, of which [any] of the blood is brought into the tabernacle of the congregation to make reconciliation in the holy [place], shall be eaten: it shall be burnt in the fire.
World English Bible
No sin offering, of which any of the blood is brought into the Tent of Meeting to make atonement in the Holy Place, shall be eaten: it shall be burned with fire.
No sin offering, of which any of the blood is brought into the Tent of Meeting to make atonement in the Holy Place, shall be eaten: it shall be burned with fire.
New King James Version
30 But no sin offering from which any of the blood is brought into the tabernacle of meeting, to make atonement in the holy place, [fn] shall be eaten. It shall be burned in the fire.
30 But no sin offering from which any of the blood is brought into the tabernacle of meeting, to make atonement in the holy place, [fn] shall be eaten. It shall be burned in the fire.
New Living Translation
But the offering for sin may not be eaten if its blood was brought into the Tabernacle as an offering for purification in the Holy Place. It must be completely burned with fire.
But the offering for sin may not be eaten if its blood was brought into the Tabernacle as an offering for purification in the Holy Place. It must be completely burned with fire.
New Life Bible
But no sin gift should be eaten from which any blood is brought into the meeting tent to pay for sins in the holy place. It should be burned with fire.
But no sin gift should be eaten from which any blood is brought into the meeting tent to pay for sins in the holy place. It should be burned with fire.
New Revised Standard
But no sin offering shall be eaten from which any blood is brought into the tent of meeting for atonement in the holy place; it shall be burned with fire.
But no sin offering shall be eaten from which any blood is brought into the tent of meeting for atonement in the holy place; it shall be burned with fire.
J.B. Rotherham Emphasized Bible
But, no sin-bearer whereof any of the blood is taken into the tent of meeting to make a propitiatory-covering in the sanctuary, shall be eaten, - with fire, shall it be consumed.
But, no sin-bearer whereof any of the blood is taken into the tent of meeting to make a propitiatory-covering in the sanctuary, shall be eaten, - with fire, shall it be consumed.
Douay-Rheims Bible
For the victim that is slain for sin, the blood of which is carried into the tabernacle of the testimony to make atonement in the sanctuary, shall not be eaten, but shall be burnt with fire.
For the victim that is slain for sin, the blood of which is carried into the tabernacle of the testimony to make atonement in the sanctuary, shall not be eaten, but shall be burnt with fire.
Revised Standard Version
But no sin offering shall be eaten from which any blood is brought into the tent of meeting to make atonement in the holy place; it shall be burned with fire.
But no sin offering shall be eaten from which any blood is brought into the tent of meeting to make atonement in the holy place; it shall be burned with fire.
New American Standard Bible (1995)
'But no sin offering of which any of the blood is brought into the tent of meeting to make atonement in the holy place shall be eaten; it shall be burned with fire.
'But no sin offering of which any of the blood is brought into the tent of meeting to make atonement in the holy place shall be eaten; it shall be burned with fire.
Contextual Overview
24 Then the LORD spoke to Moses, saying, 25 "Speak to Aaron and to his sons, saying, 'This is the law of the sin offering: in the place where the burnt offering is slaughtered, the sin offering shall be slaughtered before the LORD; it is most holy. 26 'The priest who offers it for sin shall eat it. It shall be eaten in a holy place, in the courtyard of the tent of meeting. 27 'Whoever touches its flesh will become consecrated; and when any of its blood spatters on a garment, you shall wash what spattered on it in a holy place. 28 'Also the earthenware vessel in which it was boiled shall be broken; and if it was boiled in a bronze vessel, then it shall be scoured and rinsed in water. 29 'Every male among the priests may eat it; it is most holy. 30 'But no sin offering of which any of the blood is brought into the tent of meeting to make atonement in the Holy Place shall be eaten; it shall be burned with fire.
Bible Verse Review
from Treasury of Scripure Knowledge
Leviticus 4:3-21, Leviticus 10:18, Leviticus 16:27, Leviticus 16:28, Hebrews 9:11, Hebrews 9:12, Hebrews 13:11
Reciprocal: Leviticus 4:11 - General Leviticus 8:15 - to make Leviticus 8:17 - General Leviticus 10:16 - the goat Leviticus 16:20 - reconciling 2 Chronicles 29:24 - reconciliation Ezekiel 45:15 - to make Romans 5:10 - reconciled 2 Corinthians 5:18 - who Colossians 1:20 - having made peace Hebrews 2:17 - to make
Gill's Notes on the Bible
And no sin [offering], whereof [any] of the blood is brought into the tabernacle of the congregation to reconcile [withal] in the holy place, shall be eaten,.... Every offering, and so every sin offering, was killed in the court of the tabernacle, on the north side of the altar; and the blood of some of them, as on the day of atonement, was carried within the vail and sprinkled on the mercy seat for reconciling the holy place, and making atonement for it; now the flesh of such sin offerings might not be eaten by the priests, though all others might:
it shall be burnt in the fire. Ben Gersom says, it was burnt in its place in the court, in a place prepared there to burn things rejected, and sanctified; and I think, adds he, this place was on the east side, i.e. of the court; but it is clear from Leviticus 16:27 where the above case is mentioned, that it was to be carried out without the camp, and burnt there. What use the apostle makes of this, applying it to Christ, see Hebrews 13:11.
Barnes' Notes on the Bible
To reconcile withal generally rendered âto make atonement for.â
The holy place - The outer apartment of the tabernacle. See the Leviticus 10:18 note.
