Lectionary Calendar
Wednesday, July 23rd, 2025
the Week of Proper 11 / Ordinary 16
the Week of Proper 11 / Ordinary 16
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Read the Bible
New American Standard Bible
Leviticus 7:7
'The guilt offering is like the sin offering: there is one law for them. The priest who makes atonement with it shall have it.
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Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Hebrew Names Version
"'As is the sin offering, so is the trespass offering; there is one law for them. Ihe Kohen who makes atonement with them, he shall have it.
"'As is the sin offering, so is the trespass offering; there is one law for them. Ihe Kohen who makes atonement with them, he shall have it.
King James Version
As the sin offering is, so is the trespass offering: there is one law for them: the priest that maketh atonement therewith shall have it.
As the sin offering is, so is the trespass offering: there is one law for them: the priest that maketh atonement therewith shall have it.
Lexham English Bible
The instruction is the same for the guilt offering as for the sin offering; it belongs to the priest, who makes atonement with it.
The instruction is the same for the guilt offering as for the sin offering; it belongs to the priest, who makes atonement with it.
New Century Version
"‘The penalty offering is like the sin offering in that the teachings are the same for both. The priest who offers the sacrifice to remove sins will get the meat for food.
"‘The penalty offering is like the sin offering in that the teachings are the same for both. The priest who offers the sacrifice to remove sins will get the meat for food.
New English Translation
The law is the same for the sin offering and the guilt offering; it belongs to the priest who makes atonement with it.
The law is the same for the sin offering and the guilt offering; it belongs to the priest who makes atonement with it.
Amplified Bible
'The guilt offering is like the sin offering, there is one law for [both of] them: the priest who makes atonement with it shall have it for himself.
'The guilt offering is like the sin offering, there is one law for [both of] them: the priest who makes atonement with it shall have it for himself.
Geneva Bible (1587)
As the sinne offring is, so is the trespasse offring, one lawe serueth for both: that wherewith the Priest shall make atonement, shalbe his.
As the sinne offring is, so is the trespasse offring, one lawe serueth for both: that wherewith the Priest shall make atonement, shalbe his.
Legacy Standard Bible
The guilt offering is like the sin offering, there is one law for them; the priest who makes atonement with it shall have it.
The guilt offering is like the sin offering, there is one law for them; the priest who makes atonement with it shall have it.
Contemporary English Version
The ceremony for this sacrifice and the one for sin are just alike, and the meat may be eaten only by the priest who performs this ceremony of forgiveness.
The ceremony for this sacrifice and the one for sin are just alike, and the meat may be eaten only by the priest who performs this ceremony of forgiveness.
Complete Jewish Bible
The guilt offering is like the sin offering; the same law governs them — it will belong to the cohen who uses it to make atonement.
The guilt offering is like the sin offering; the same law governs them — it will belong to the cohen who uses it to make atonement.
Darby Translation
As the sin-offering, so is the trespass-offering; [there shall] be one law for them: it shall be the priest's who maketh atonement therewith.
As the sin-offering, so is the trespass-offering; [there shall] be one law for them: it shall be the priest's who maketh atonement therewith.
Easy-to-Read Version
The guilt offering is like the sin offering. The same rules are for both offerings. The priest who does the sacrificing will get the meat for food.
The guilt offering is like the sin offering. The same rules are for both offerings. The priest who does the sacrificing will get the meat for food.
English Standard Version
The guilt offering is just like the sin offering; there is one law for them. The priest who makes atonement with it shall have it.
The guilt offering is just like the sin offering; there is one law for them. The priest who makes atonement with it shall have it.
George Lamsa Translation
As the sin offering is, so is the trespass offering: there is one law for them: the priest who makes atonement with it shall have it.
As the sin offering is, so is the trespass offering: there is one law for them: the priest who makes atonement with it shall have it.
Good News Translation
There is one regulation that applies to both the sin offering and the repayment offering: the meat belongs to the priest who offers the sacrifice.
There is one regulation that applies to both the sin offering and the repayment offering: the meat belongs to the priest who offers the sacrifice.
Christian Standard Bible®
“The guilt offering is like the sin offering; the law is the same for both. It belongs to the priest who makes atonement with it.
“The guilt offering is like the sin offering; the law is the same for both. It belongs to the priest who makes atonement with it.
Literal Translation
As a sin offering is , so is a guilt offering. One law is for them. The priest who makes atonement by it, it is his.
As a sin offering is , so is a guilt offering. One law is for them. The priest who makes atonement by it, it is his.
Miles Coverdale Bible (1535)
euen as the synofferynge, so shall the trespace offerynge be also, they shall both haue one lawe: and it shal be the prestes, that reconcyleth ther wt.
euen as the synofferynge, so shall the trespace offerynge be also, they shall both haue one lawe: and it shal be the prestes, that reconcyleth ther wt.
American Standard Version
As is the sin-offering, so is the trespass-offering; there is one law for them: the priest that maketh atonement therewith, he shall have it.
As is the sin-offering, so is the trespass-offering; there is one law for them: the priest that maketh atonement therewith, he shall have it.
Bible in Basic English
As is the sin-offering, so is the offering for wrongdoing; there is one law for them: the priest who makes the offering to take away sin, he is to have it.
As is the sin-offering, so is the offering for wrongdoing; there is one law for them: the priest who makes the offering to take away sin, he is to have it.
Bishop's Bible (1568)
As the sinne offering is, so is the trespasse offering, one law serueth for both: that wherwith the priest shall make attonement, shalbe his.
As the sinne offering is, so is the trespasse offering, one law serueth for both: that wherwith the priest shall make attonement, shalbe his.
JPS Old Testament (1917)
As is the sin-offering, so is the guilt-offering; there is one law for them; the priest that maketh atonement therewith, he shall have it.
As is the sin-offering, so is the guilt-offering; there is one law for them; the priest that maketh atonement therewith, he shall have it.
King James Version (1611)
As the sinne offering is, so is the trespasse offering: there is one law for them: the Priest that maketh atonement therewith, shall haue it.
As the sinne offering is, so is the trespasse offering: there is one law for them: the Priest that maketh atonement therewith, shall haue it.
Brenton's Septuagint (LXX)
And that which is left of the flesh of the sacrifice till the third day, shall be consumed with fire.
And that which is left of the flesh of the sacrifice till the third day, shall be consumed with fire.
English Revised Version
As is the sin offering, so is the guilt offering: there is one law for them: the priest that maketh atonement therewith, he shall have it.
As is the sin offering, so is the guilt offering: there is one law for them: the priest that maketh atonement therewith, he shall have it.
Berean Standard Bible
The guilt offering is like the sin offering; the same law applies to both. It belongs to the priest who makes atonement with it.
The guilt offering is like the sin offering; the same law applies to both. It belongs to the priest who makes atonement with it.
Wycliffe Bible (1395)
As a sacrifice is offrid for synne, so and for trespas, o lawe schal be of euer eithir sacrifice; it schal perteyne to the preest, that offrith it.
As a sacrifice is offrid for synne, so and for trespas, o lawe schal be of euer eithir sacrifice; it schal perteyne to the preest, that offrith it.
Young's Literal Translation
as [is] a sin-offering, so [is] a guilt-offering; one law [is] for them; the priest who maketh atonement by it -- it is his.
as [is] a sin-offering, so [is] a guilt-offering; one law [is] for them; the priest who maketh atonement by it -- it is his.
Update Bible Version
As is the sin-offering, so is the trespass-offering; there is one law for them: the priest that makes atonement therewith, he shall have it.
As is the sin-offering, so is the trespass-offering; there is one law for them: the priest that makes atonement therewith, he shall have it.
Webster's Bible Translation
As the sin-offering [is], so [is] the trespass-offering: [there is] one law for them: the priest that maketh atonement with it shall have [it].
As the sin-offering [is], so [is] the trespass-offering: [there is] one law for them: the priest that maketh atonement with it shall have [it].
World English Bible
"'As is the sin offering, so is the trespass offering; there is one law for them. Ihe priest who makes atonement with them, he shall have it.
"'As is the sin offering, so is the trespass offering; there is one law for them. Ihe priest who makes atonement with them, he shall have it.
New King James Version
The trespass offering is like the sin offering; there is one law for them both: the priest who makes atonement with it shall have it.
The trespass offering is like the sin offering; there is one law for them both: the priest who makes atonement with it shall have it.
New Living Translation
"The same instructions apply to both the guilt offering and the sin offering. Both belong to the priest who uses them to purify someone, making that person right with the Lord .
"The same instructions apply to both the guilt offering and the sin offering. Both belong to the priest who uses them to purify someone, making that person right with the Lord .
New Life Bible
The guilt gift is like the sin gift. There is one Law for them. It belongs to the religious leader who pays the price for sin with it.
The guilt gift is like the sin gift. There is one Law for them. It belongs to the religious leader who pays the price for sin with it.
New Revised Standard
The guilt offering is like the sin offering, there is the same ritual for them; the priest who makes atonement with it shall have it.
The guilt offering is like the sin offering, there is the same ritual for them; the priest who makes atonement with it shall have it.
J.B. Rotherham Emphasized Bible
As the sin-bearer, so the guilt-bearer, - one law, for them, - the priest who maketh a propitiatory-covering, therewith, - to him, shall it belong,
As the sin-bearer, so the guilt-bearer, - one law, for them, - the priest who maketh a propitiatory-covering, therewith, - to him, shall it belong,
Douay-Rheims Bible
As the sacrifice for sin is offered, so is also that for a trespass: the same shall be the law of both these sacrifices. It shall belong to the priest that offereth it.
As the sacrifice for sin is offered, so is also that for a trespass: the same shall be the law of both these sacrifices. It shall belong to the priest that offereth it.
Revised Standard Version
The guilt offering is like the sin offering, there is one law for them; the priest who makes atonement with it shall have it.
The guilt offering is like the sin offering, there is one law for them; the priest who makes atonement with it shall have it.
THE MESSAGE
"The Compensation-Offering is the same as the Absolution-Offering—the same rules apply to both. The offering belongs to the priest who makes atonement with it. The priest who presents a Whole-Burnt-Offering for someone gets the hide for himself. Every Grain-Offering baked in an oven or prepared in a pan or on a griddle belongs to the priest who presents it. It's his. Every Grain-Offering, whether dry or mixed with oil, belongs equally to all the sons of Aaron.
"The Compensation-Offering is the same as the Absolution-Offering—the same rules apply to both. The offering belongs to the priest who makes atonement with it. The priest who presents a Whole-Burnt-Offering for someone gets the hide for himself. Every Grain-Offering baked in an oven or prepared in a pan or on a griddle belongs to the priest who presents it. It's his. Every Grain-Offering, whether dry or mixed with oil, belongs equally to all the sons of Aaron.
New American Standard Bible (1995)
'The guilt offering is like the sin offering, there is one law for them; the priest who makes atonement with it shall have it.
'The guilt offering is like the sin offering, there is one law for them; the priest who makes atonement with it shall have it.
Contextual Overview
1 'Now this is the law of the guilt offering; it is most holy. 2 'In the place where they slaughter the burnt offering they are to slaughter the guilt offering, and the priest shall sprinkle its blood around on the altar. 3 'Then he shall offer from it all its fat: the fat tail and the fat that covers the entrails, 4 and the two kidneys with the fat that is on them, which is on the loins; and he shall remove the lobe on the liver with the kidneys. 5 'The priest shall offer them up in smoke on the altar as an offering by fire to the LORD; it is a guilt offering. 6 'Every male among the priests may eat it. It shall be eaten in a holy place; it is most holy. 7 'The guilt offering is like the sin offering: there is one law for them. The priest who makes atonement with it shall have it.8 'Also the priest who presents anyone's burnt offering, that priest shall have for himself the hide of the burnt offering which he has presented. 9 'Likewise, every grain offering that is baked in the oven and everything prepared in a pan or on a griddle shall belong to the priest who presents it. 10 'Every grain offering, mixed with oil or dry, shall belong to all the sons of Aaron, to all alike.
Bible Verse Review
from Treasury of Scripure Knowledge
the trespass: Leviticus 6:25, Leviticus 6:26, Leviticus 14:13
Reciprocal: Leviticus 10:17 - Wherefore Numbers 5:7 - with the principal Numbers 5:8 - beside the ram Numbers 18:9 - every trespass 1 Samuel 2:28 - did I give 2 Kings 12:16 - trespass money Hosea 4:8 - eat
Cross-References
Genesis 6:18
"But I will establish My covenant with you; and you shall enter the ark—you, your sons, your wife, and your sons' wives with you.
"But I will establish My covenant with you; and you shall enter the ark—you, your sons, your wife, and your sons' wives with you.
Genesis 7:1
Then the LORD said to Noah, "Enter the ark, you and all your household, for you alone I have seen to be righteous before Me in this generation.
Then the LORD said to Noah, "Enter the ark, you and all your household, for you alone I have seen to be righteous before Me in this generation.
Genesis 7:13
On this very same day Noah, Shem, Ham, and Japheth, the sons of Noah, and Noah's wife and the three wives of his sons with them, entered the ark,
On this very same day Noah, Shem, Ham, and Japheth, the sons of Noah, and Noah's wife and the three wives of his sons with them, entered the ark,
Genesis 7:15
So they went into the ark to Noah, by twos of all flesh in which there was the breath of life.
So they went into the ark to Noah, by twos of all flesh in which there was the breath of life.
Proverbs 22:3
A prudent person sees evil and hides himself, But the naive proceed, and pay the penalty.
A prudent person sees evil and hides himself, But the naive proceed, and pay the penalty.
Matthew 24:38
"For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered the ark,
"For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered the ark,
Luke 17:27
people were eating, they were drinking, they were marrying, and they were being given in marriage, until the day that Noah entered the ark, and the flood came and destroyed them all.
people were eating, they were drinking, they were marrying, and they were being given in marriage, until the day that Noah entered the ark, and the flood came and destroyed them all.
Hebrews 6:18
so that by two unchangeable things in which it is impossible for God to lie, we who have taken refuge would have strong encouragement to hold firmly to the hope set before us.
so that by two unchangeable things in which it is impossible for God to lie, we who have taken refuge would have strong encouragement to hold firmly to the hope set before us.
Hebrews 11:7
By faith Noah, being warned by God about things not yet seen, in reverence prepared an ark for the salvation of his household, by which he condemned the world, and became an heir of the righteousness which is according to faith.
By faith Noah, being warned by God about things not yet seen, in reverence prepared an ark for the salvation of his household, by which he condemned the world, and became an heir of the righteousness which is according to faith.
1 Peter 3:20
who once were disobedient when the patience of God kept waiting in the days of Noah, during the construction of the ark, in which a few, that is, eight persons, were brought safely through the water.
who once were disobedient when the patience of God kept waiting in the days of Noah, during the construction of the ark, in which a few, that is, eight persons, were brought safely through the water.
Gill's Notes on the Bible
As the sin [offering is], so [is] the trespass [offering, there is] one law for them,.... The same as in Leviticus 6:27:
the priest that maketh atonement therewith shall have it; who by offering it made atonement for the trespass of the person that brings it, as typical of the atonement by the sacrifice of Christ; he was to have all but what was burnt, for himself and his sons; though no doubt but other priests then on duty in the court ate with him.
Barnes' Notes on the Bible
See Leviticus 5:14 note. In Leviticus 7:2 âsprinkleâ should rather be cast Leviticus 1:5. All the details regarding the parts put on the altar are repeated for each kind of sacrifice, because the matter was one of paramount importance.
